Islam

The Christchurch attack has prompted a considerable degree of soul-searching in the West about the potential impact of anti-Muslim rhetoric. The need to tackle deadly far-right conspiracy theories is clear for all to see and the debate about how to do so continues. But what lessons might we learn from the response to Christchurch in the Muslim world, where I spent many years of my professional life working? Yahya Cholil Staquf, the general secretary of Nahdlatul Ulama – the largest independent Muslim organisation in the world – wrote a good piece in the Daily Telegraph this week under the headline, “Don’t weaponise the term ‘Islamophobia’”. A week after the terrorist attack in Christchurch, he calls

‘We belong to Allah and to Allah we shall return’. Muslims around the world, including me, are now reciting the verse from the Quran that Muslims say on hearing of the death of a fellow believer. Taking in news of the murder of 49 worshippers at a mosque in sleepy, safe New Zealand at the hands of a white supremacist, this verse came to my lips again and again. I felt the same grief when I watched the attacks on 9/11 unfolding. In the days afterwards, I also struggled with the reaction of others in Riyadh, where I was living at the time, and their shameful sense of schadenfreude. This was hard to deal with

Whatever the arguments over the Government’s decision to revoke Isis bride Shamima Begum’s British citizenship, the teenager’s future now depends on one thing: will the courts determine she is a dual national who is eligible for Bangladeshi citizenship? If so, Sajid Javid’s decision is lawful, as this means that the loss of her British citizenship will not leave her stateless. But what does Bangladesh make of this row? The view from Dhaka has been clear: we don’t want her. In a statement issued this week, the country’s foreign ministry said: “The government of Bangladesh is deeply concerned that she has been erroneously identified as a holder of dual citizenship shared with

Patrick Jardin lost his daughter when Islamist terrorists attacked the Bataclan in November 2015. Nathalie was one of 130 people killed that evening in Paris and her father still pays her mobile phone charges so that he can hear her voice on her answer message. For Jardin, time has healed nothing. He spearheaded a successful campaign to prevent the controversial rapper Medine from appearing at the Bataclan last year. And in the interviews he gives, such as this one to Liberation, he directs his anger in many directions. Some of it against himself, for failing to “protect” his daughter, some against the killers, but most is channelled into a visceral loathing for

There is a looming risk the Government will soon subscribe to a definition of Islamophobia that will function as a backdoor blasphemy law shielding one religion from valid criticism, even by fellow believers. At worst, the proposed definition of Islamophobia could pave the way to a police state in which none of us can be sure when we might be arrested. Until 28 January, the Home Affairs Committee is calling for evidence on Islamophobia. It is considering the definition proposed recently by the all-party parliamentary group (APPG) on British Muslims, co-chaired by Anna Soubry and Wes Streeting. It has proposed the following definition: ‘Islamophobia is rooted in racism and is

Should you be allowed to say that the founder of one of the world’s largest religions was a paedophile? According to the European Court of Human Rights the answer is ‘no’. In a decision issued this week the Court in Strasbourg ruled that this statement is defamatory towards the prophet of Islam, ‘goes beyond the permissible limits of an objective debate’ and ‘could stir up prejudice and put at risk religious peace.’ Details of the long-running case can be read here. I will come to the civilisational problems with this in a moment. But first allow me to point out what a difficult position this puts my book collection in.