Islam

This Christmas our thoughts need to be with our fellow Christians who are being threatened in the Bible lands. No ifs or buts about it, they are being told either to join the Sunni-led opposition to Assad and renounce Christianity or die. After decades of protection by a secular-leaning dictatorship, Christians are being given ultimatums by the Saudi-financed jihadists and face a very dark future.  There has already been Christian cleansing in Syria, especially in Homs, where 90 per cent of the Christians have fled the city for Assad-controlled areas near the Lebanese border. In Iraq things are not much better. Cities such as Mosul and Tikrit, Saddam’s home town,

There was an excellent Radio 4 documentary on yesterday in which Sarfraz Manzoor interviewed a group of people you don’t hear much about – ex-Muslims. Like all good radio documentaries, it left me wanting to know more about the individuals involved, feeling more confused about the world, and with mixed feelings too. On the one hand I can understand that Dover Beach sadness of people falling away from religion, and why the parents of those interviewed would feel devastated by that loss. On the other hand, the ex-Muslims are right. They’re right to question the beliefs they were brought up with, and they’re right to see the inconsistencies and those

Recent news from Libya has not inspired confidence. Terrorism, riots, murder, a temporarily kidnapped prime minster, oil stuck at export terminals – it’s a dispiriting litany of apparently unconnected events. Yet careful study of the region’s history and the aftermath of the uprisings against Colonel Gaddafi suggest that peripheral forces in Libya are, as they often do, resisting impositions from the centre. That is the central thesis of a collection of essays The 2011 Libyan Uprisings and the Struggle for the Post-Qadafi Future, edited by Jason Pack of Cambridge University. Pack & Co argue that the Libyan uprising was not homogenous. There were ‘multiple simultaneous uprisings’ far away from Colonel

Mixed emotions stirred here in Pakistan when Malala Yousafzai came within kissing distance of the Nobel Prize. The reaction was reminiscent of how we felt when Sharmeen Chinoy’s Saving Face was up for an Oscar: great to be noticed by the world, but how tragic that the path to such recognition was paved with acid burnt faces. The deplorable act of attacking Malala increased the aversion felt for the Taliban among ordinary Pakistanis. But terrorists do not feed on public support; their demented ideology is sustenance enough. Pakistanis wept when Malala was battling for her life, and heaved a sigh of relief when she survived. We are proud that she has thrived.

 Cairo Hook nose, blue chin, Arab headdress: the tomb robber resembled a villain from a Tintin comic. His friend was packing a big pistol and behind them it was sunset over the pyramids at Dahshur, south of Cairo. Looting’s been rife in Egypt since antiquity — but there has been an alarming acceleration since the 2011 revolution, and Hook Nose and Big Pistol are in up to their respective necks. I met them as they were about to set off for a night’s work: excavating holes in tombs right up to the foot of the famous Black Pyramid outside Cairo, built around 2,000 bc by a Pharaoh called Amenemhat III.

I dressed up in a burka to wander around the streets of Canterbury recently, to see what level of Islamophobic abuse and discrimination I suffered from the infidel locals. This was a groundbreaking piece of campaigning journalism done at the request of the Sun newspaper, which had bought me an XXL black nylon burka just for the job. I still have the burka and wear it on occasions, when nobody else is in the house. It frightens the dog. It yaps and yaps at me, with an uncomfortable expression on its face, exactly the same expression it uses for wasps. Wasps the insects, not Wasps the ruling and oppressive hegemony: