History

The last King Charles was crowned in 1661. Samuel Pepys attended the ceremony. He was captivated by ‘the sight of all these glorious things… sure never to see the like again in this world’. He later became so merry, he told his diary, that ‘my head began to turne and I to vomitt…Thus did the day end, with joy everywhere’. We live in a more decorous age, but I think Pepys imbibed the right spirit. The coming coronation of King Charles III should be joyful too. The paradox is that joy will not be achieved unless the ceremony is solemn and magnificent. Early signs give slight cause for concern. On

The Labour MP Rupa Huq, of Pakistani heritage, has been suspended for suggesting that Kwasi Kwarteng, of Ghanaian heritage, was only superficially black and did not sound black on the radio. The ancients would have been baffled by her comment. They were fascinated by their world’s many different cultures, but colour held no significance for them. People’s beliefs, however, were a matter of great interest. The widely travelled Greek historian Herodotus (5th century bc) produced a fine example (among many others): while Greeks expressed utter revulsion at the Indian idea of eating their dead, an Indian tribe also did so at the idea of burning their dead. Conclusion: there was

The German branch of the ‘green’ organisation Peta (‘People for the ethical treatment of animals’) is demanding that, until men stop eating meat – apparently they cause 41 per cent more pollution than female carnivores – women must deny them sex. The same sanction had its origin, of course, in Aristophanes’s comedy Lysistrata (411 bc), staged during the war between Athens and Sparta (431-404 bc), just after Athens had suffered a disastrous defeat in a failed attempt on Sicily. Naturally, an organisation like Peta might well think the play was in earnest. Was not Lysistrata proposing a noble, female-instigated sex-strike, by the women of both sides, to stop a war?

The death of Her Majesty raises the question of a commemoration of her extraordinary years of service. Augustus ruled the Roman empire from 27 bc to ad 14 and was the longest serving of the roughly 70 emperors of the western empire (which ended technically in ad 476). He may have cracked a joke on his deathbed, asking those around him to applaud if he had played his part well in the comedy of life, but he was in deadly earnest about documenting in the first person a selective record of his own achievements (res gestae) for posting across the empire in both Greek and Latin. For example, he tells

James Howells has spent years trying to persuade Newport council to allow him to spend millions digging up a rubbish tip to find a computer hard-drive, possibly containing yet more millions, which he threw away in 2013. The ancients, who found obdurate behaviour fascinating, often explored such human failings in their myths, many of which featured horribly appropriate outcomes. Erysichthon (‘one who pulls up the land’) provides a good example. Let the poet Ovid explain. Erysichthon, a man who never sacrificed to any gods, hacked away at and pulled down a much-venerated oak tree, hung with votive offerings and sacred to Ceres, goddess of the grain that feeds the world;

It is clear that the country will soon need a Water Czar. Augustus’s right-hand man Agrippa would be the one to reshape the whole system, and Frontinus to ensure it all worked. Of Rome’s aqueducts, ‘cut-and cover’ masonry channels, following the contours of the ground, made up 80 to 90 per cent of their total mileage, with tunnels and arches only as necessary. Rome’s first three aqueducts, built between 312 bc and 144 bc, were ten miles, 40 miles and 56 miles long, the last with arches along the final flat seven miles into the city. But Rome was expanding fast by now and it was clear that, if the

The battle to be PM raises the question: in a functioning democracy, how should arguments be won? Surely, by persuasion. But for ancient Greeks, too often it seemed to be by flattery. The Greek for ‘flatterer’ was kolax, and a comedian described a kolax’s lifestyle as follows: he would dress up in his best cloak, hire a slave and head off into town looking for someone rich and stupid, whom he would load with grotesque flattery. With any luck this would result in a dinner invitation, where he would make witty comments, turn the host’s vices into virtues and express delight at being the butt of his jokes. Aristotle described

Last week Lloyd Evans was wondering whether it was about time audiences started booing dramatic productions of which they disapproved. He was right to trace this happy practice back to the ancient Greeks. In Athens, trilogies of tragedies were put on in competition, and Plato tells us that the audience did not disguise its feelings about its choice of winner, though the judges had the final say (Plato disapproved of those who yielded to the ‘howling of the mob’). In general, disapproval of any aspect of a play was expressed by hissing and booing, and heels being kicked against the seats. Uncouth behaviour was also not uncommon. We hear of

An Oxford don has raised the prospect of producing a cocktail of hormone pills that would help you to fall in love. What an appalling prospect! You might suddenly find yourself consumed with an irresistible desire for Ian Blackford. The ancients knew what was really required: a means of ensuring that the object of your passion fell in love with you. The ancients regarded an attack of lust as the same sort of experience as falling ill or being afflicted by madness. So a man in love with a woman would write a love spell asking a god or some unpleasant earth spirit to, for example, ‘burn, torch, the soul

Andrew Roberts The most important moment came on 11 November 1975 when her governor-general in Australia, Sir John Kerr, dismissed the Labour government under Gough Whitlam, doing so in her name. Although the Queen knew nothing about it before it happened (indeed, she was asleep at the time), it reiterated the vital constitutional principle that there is a power above politicians, even elected ones as in Whitlam’s case. Whitlam had driven Australia to the brink of economic and social collapse, but Kerr saved the country using the Queen’s royal prerogative. His decision was enthusiastically endorsed by the Australian people at the subsequent general election, with a landslide victory for Malcolm

Given Putin’s less than triumphant operation in Chechnya, where the Russian army suffered catastrophic losses, it is hardly surprising that his control of the ‘special operation’ in Ukraine does not seem to be a howling success. His inability to deal with the situation there bears a striking resemblance to that of the short-lived Roman emperor Vitellius. After the chaos that followed Nero’s suicide in ad 68, the year 69 is known as ‘the year of the four emperors’. Vitellius was the third to try for the throne, before falling to the ultimately successful pro-Vespasian forces. The Roman historian Tacitus was scathing about his military abilities. Vitellius in fact had some

The biggest cruise ship yet built has just been launched, but in like-for-like terms, it comes nowhere near the Syracusia, built c. 240 bc on the orders of the Sicilian tyrant Hiero II. A small ancient Greek freighter might be about 45ft long, a trireme 120ft, a large merchantman 130ft. The Syracusia was nearly three times longer, constructed out of enough material to build 60 triremes. It had three floors. The lowest contained the cargo. On the second were the 30 cabins, covered in multicoloured mosaics telling the story of Homer’s Iliad. The cooks’ galley came complete with a seawater fish-tank, with a 20,000-gallon freshwater cistern in the bow. The

St. Petersburg University in Russia is (desperately?) inviting scholars worldwide to a conference in September celebrating Mikhail Speransky. It was he who, on the orders of the Russian emperor Nicholas I, published in 1830 a 45-volume compilation of all the laws of the Russian Empire, which he reduced to a 15-volume digest by 1839. It was to form the basis of the Tsarist legal system. The precedent for this was, of course, the legal Digest of Rome’s eastern emperor Justinian (AD 533). This was a compendium of 2,000 volumes of Roman law published between the 1st and 3rd centuries ad. Its purpose was to produce a contemporary, definitive account of

Historians in Russia have a long and craven record, now going back centuries, of being economical with the truth about their current regime. The Roman historian Tacitus had a fascinating explanation for why such economy was also the case under the early Roman emperors. First, some background. Livy’s 142-book moral and romantic history of Rome stretched from earliest times to 9 bc, including the end of the republic in 27 bc when Augustus became emperor. Livy saw libertas as a key component of Roman success, and put it down to the way in which, after the expulsion of the kings of Rome (508 bc), a republican system developed in which

Patriarch Kirill is Patriarch of Moscow and all Rus’ and Primate of the Russian Orthodox Church; and one of his flock is that committed Orthodox Christian Vladimir Putin. Kirill applauds Putin’s genocidal assault on Ukraine. Has he never heard of Archbishop Ambrose of Milan and his dealings with the Christian Roman emperor Theodosius? It all began in ad 390, in the important Greek city of Thessalonica, when Butheric, the commanding general of the Roman field army and a friend of Theodosius, imprisoned a popular chariot-racer. The mob, determined to see him racing at the next games, demanded his release. Butheric refused. A major riot ensued, and since much of the