Food

I have been waiting, like a heroine in fiction, for the specialist lasagne restaurant. London has long been heading this way for the benefit of the consumer-simpleton who can only process one piece of information at a time. It is clearly a response to the glut of choice in late capitalism, and so close to Karl Marx’s home in Dean Street that I can almost feel his cackling shadow. Less choice for your aching head, child, but isn’t it really more choice? The choice not to choose? That phenomenon brought us the pop-up Cadbury’s Creme Egg restaurant, which only served food made with Cadbury’s Creme Eggs. Because people are mad,

I’ve noticed for some time now that thin people, genuinely slim ones, have a secret loathing of fatties. Kindly though they may otherwise be, the sight of rolls and overhangs, jowls and bulges, makes them angry. One extremely thin woman I know finds it hard, she told me, even to have fat friends. Another shivers with horror if she catches some poor podge in the act of wolfing a treat. It’s not an aesthetic affront, she says, so much as a moral one. Where’s their willpower, where’s their grit? It’s hard to argue with a censorious thinny. We all know, these days, that there’s no excuse for being a lardarse.

Why do we assume all doctors are good? We don’t think there are no bad cooks or bad plumbers. But everyone thinks their surgeon is the best in the world. Recommended to one such, I booked an appointment. He rattled off his spiel about the pros and cons of surgery, physio or jabs for a bad shoulder, while looking at the ceiling and at his watch. He waved away my scan: ‘I never look at those. Just heaving oceans of muscle. They all look the same.’ He favoured surgery, but I asked for a jab. It hurt like hell and made no difference. So I went to another ‘top of his

It is summer and the listless metropolitan thinks of grass. It cannot afford to stay at Durslade Farmhouse, Somerset, a branch of the Hauser & Wirth art gallery that serves food and plays cow noises in a former barn as authentic country folk rip their eyeballs out. Locals talk about Durslade Farm as a child that died. I think it is a Holocaust memorial for cows, but oblivious. Babington House is the country branch, and it is open to members, their friends, and hotel guests. There is a a spa called the Cowshed that sells ‘Lazy Cow’ and ‘Moody Cow’ beauty products (misogyny masquerading as irony), a restaurant and a

Batman owned the Criterion in The Dark Knight, but could he do anything about British Telecom? Savini at Criterion, an Italian restaurant, waited four months for an internet connection and telephone line as they prepared to launch this year; when it arrived they gave BT what must be the worst review in the history of telecommunications: ‘This wouldn’t happen in Italy.’ It ruined the launch, they said. They couldn’t invite actors, except by pigeon post. And because actors are, in restaurant marketing terms, signposts — and they do look like signposts, specifically Monagasque signposts — no one knew Savini was there. It has no constituency. It is George Galloway, who

The Parliament Hill Café is a drab glass box at the bottom of Hampstead Heath, near the farmers’ market and the running track. But it is something else too. It is a paradigm. The Corporation of London announced that the D’Auria family, who have run the café for 33 years, would not get a new contract; instead, it would go to a firm called Benugo. This has been reported as a fable with universal meaning, which it is; the café is Cinderella, or the frog, or Anna Karenina. Benugo is Karenin, or consumer capitalism, or the ball. The north London intelligentsia organised a petition and a public meeting. Giles Coren

Islington is a bellwether, and also a joke: the most unequal borough in London, where social housing leans against £4 million terraces (for now, loyal Conservative voters, only for now), and also the holy font of Blairism as it appears in ‘It’s Grim Up North London’. Here, it is said, they sang the Blairite version of the Red Flag: ‘The People’s flag is deepest pink/ It’s not as red as people think/ So raise the scarlet banner high/ The college song, the old school tie.’ No more; the jokes are dust, and Blair, it is rumoured, is living on a jet full time, flying away from himself or, as I

Wheeler’s is such a dreadful restaurant that I wonder if Marco Pierre White even knows his name is on it. I suppose, for legal reasons, we must assume he does, and was not held hostage in a cellar while they built and fretted and hung inflated photographs of their prisoner all over it, like the bedroom of a starlet in full madness. We must assume that White knows that Wheeler’s of St James’s, which was a famous restaurant, was closed, and reopened inside the Thread-needles hotel in Bank, and it does have his name on it, and this is the worst thing he has ever done; worse than promoting Knorr

Before we left for Sunday lunch at the Les Deux Garçons restaurant, Aix-en-Provence, I checked the reviews on Tripadvisor. I’m mildly addicted to Tripadvisor restaurant reviews — I enjoy their Pepys-like unselfconsciousness — and never before have I seen opinion so equally divided between praise and censure. According to the dissenters, Les Deux Garçons is ‘a worst nightmare’, ‘absolutely horrible’, ‘a fraud and a scam’, ‘a theatre of clowns’, ‘the perfect place to while away a few hours — if you are on death row’. The waiters are ‘imperious’, ‘churlish’ ‘stuck-up’, ‘aggressive’, ‘abusive’, ‘absolutely unbelievable’ and ‘the rudest outside Paris’. Michelle from London reported that they had ‘looked down on

What happens when 95 per cent of people like something, but 5 per cent of people prefer something else? You might think natural democracy would prevail: that the 5 per cent would acquiesce and go along with the taste of the majority. Not necessarily. In many cultural settings, it is common for a small, intransigent minority to beat a much larger, tolerant majority. If you’re hosting a dinner party, for instance, all it takes is one git with a spurious ‘fenugreek intolerance’ to veto your best lamb curry. You might call this ‘the asymmetry of tolerance’, where certain social systems end up calibrated to suit their most inflexible component. If the majority prefers