Feminism

I was on the phone to a friend recently, who asked me what I was reviewing. ‘It’s a book by a lady intellectual,’ I began. ‘Oh my God,’ she said, ‘I hope you don’t put that in your review.’ ‘I’m not that stupid,’ I replied, ‘but it is very important that she’s a woman.’ A self-described radical feminist in the 1960s and 1970s, Vivian Gornick says that that flame has died down a bit now (she was 79 when this book was first published ten years ago). Her perspective in this meandering, delightful memoir-cum-essay is still, obviously, feminine – yet there is a kind of detachment; and from what she

‘Please don’t let this be a scolding!’ I thought as I moved past this book’s tempting title to read the author’s bio, noting that she is ‘the chair of the Writing Programme at Columbia University’. Sure enough, the very first line of the prologue – ‘The sound of a diva’s voice was how I knew we were Mexican’ – made me fear that this might be the case. Funnily enough, my mother was also fond of the diva in question, Vikki Carr – especially the sob-fest ‘It Must Be Him’ – and my family weren’t Mexican as far as I know. My scolding radar flared up even further on seeing

Islands always intrigue, hovering on the horizons of our imaginations – seen, according to your lights, as territories to be taken, ancient redoubts, repositories of secrets, even loci of lands of youth. Where there are no islands, we often imagine them – Plato’s Atlantis, the Celts’ Avalon, the Irish Hy-Brasil, Zeno’s Friseland, Columbus’s Antillia – and occasionally find them, like Terra Australis Incognita, postulated long before Europeans made landfall. Orkney was a trading station long before London, and Iona was the epicentre of Celtic Christianity Britain was once itself an imagined island – or rather islands plurally, called by Pliny Britanniae, one archipelago among others in the great geographer’s speculative

Marina Benjamin writes with a frankness, depth and wisdom that recalls the self-exploratory but world-revealing essays of Michel de Montaigne. In A Little Give, she turns her exacting philosopher’s mind, and opens her capacious heart to, her own life. Her essays, Tardis-like in their complexity, depth and range, scrutinise what has made and unmade her feminism, and then enabled her to make anew the feminism that has given her life both its personal and political trajectory: While I’ve never stopped identifying as a feminist, I am less and less certain what it means to live as one. I don’t mean how to organise and mobilise collectively. I mean simply how

Lauren Elkin begins her book about bodily art with a charming ode to the punctuation mark that she in American English calls a ‘slash’ and we in British English call a ‘stroke’. She likes the way it expresses ‘division yet relation’. Brings disparate things together. Makes space for ambiguity. Blends and blurs. And/or. She writes: The slash is the first person tipped over: the first person joining me to the person beside me, or me to you. Across the slash we can find each other. Across the slash I think we can do some work. That work begins in Art Monsters with a lively and vibrant account of feminist art

These letters between Vera Brittain and Winifred Holtby cover 15 years of a remarkable friendship that began at Somerville College, Oxford in 1919 and ended only with Holtby’s premature death from kidney failure in 1935. Brittain went up to Oxford in 1914, but left to serve as a nurse in the first world war. She returned freighted with tragic experience, having lost both her lover and her brother and tended the wounds of horribly injured soldiers close to the front. She disconcerted younger undergraduates with her fiercely competitive and forthright views combined with fragile looks and a general air of suppressed trauma. Holtby, five years her junior, had also interrupted

Louise Perry is on a mission: ‘It wasn’t enough just to point out the problems with our new sexual culture,’ she declares at the start of her punchy first book The Case Against the Sexual Revolution. So she offers advice as well to the young women she believes have been ‘utterly failed by liberal feminism’. That’s because contemporary sexual mores have exposed them to risks, the most serious of which are linked to some men’s propensity for violence. Women, Perry argues, have in recent decades been conditioned to repress their desire for attachment. They have learned instead to behave in ways more typical of men, with their greater (on average)