Fascism

When the Yale historian and bestselling author Timothy Snyder was 14, his parents took him to Costa Rica, a country lauded for its conservation of natural resources that is rated freer and happier than the United States. He recalls feeling liberated and unfettered as he hiked in cloud forests with his brothers, seeing monkeys, sloths and spectacular birds. One day, a local friend led the boys on a mysterious quest to view something special; after walking for three hours through a maze of paths, they arrived at a cascade hiding a cave, where they could gaze out at the green world through curtains of falling water. Trump’s ‘big lie’ over

For Mussolini’s 60th birthday, Hitler gave him a de luxe edition of Friedrich Nietzsche’s complete works, bound in blue pigskin. After the war, writers vied to revile the philosopher. Then, in the 1960s, he suddenly became philosophy’s darling. How come? Enter two erotically entangled Italians: Georgio Colli, a philosophy teacher at Lucca from 1942, and his pupil Mazzino Montinari, who in 1943-4 was beaten, interrogated and imprisoned for anti-fascist activism. Both found Nietzsche’s philosophy irreconcilable with fascism. Rumours had been swirling that the Nazifying of Nietzsche emerged from the Nachlass, a mysterious hoard of Nietzsche’s manuscripts suspected to contain forgeries that were the work of his sister Elisabeth and her

‘The production of souls is more important than the production of tanks… And therefore I raise my glass to you, writers, the engineers of the human soul.’ The quote is usually attributed to Stalin, though the phrase ‘engineers of human souls’ most likely came from someone else. Who’s to argue? Purges, executions, deportations – what’s a little light plagiarism in comparison? Whoever coined the phrase, it certainly struck a chord and indeed continues to ring various alarm bells whenever one comes across writers who deliberately set out to influence politics and ideas – and not just the big beasts, the Nobel Prize winners, say, or the shopfront-filling non-fiction authors hawking

In 1930, when she was 19 years old, Edda Mussolini married Galeazzo Ciano. His father was a loyal minister in her father’s government: it was a suitable match. Five hundred wedding invitations went out to the Roman nobility, to diplomats from more than 30 countries and to all the senior fascists, the gerarchi. After the ceremony the newlyweds left for Capri, Edda driving her own white Alfa Romeo, with servants and luggage following in another car and bodyguards in a third. They set off at top speed. Then Edda came to a sudden halt. She had noticed a fourth car behind them. She might have supposed that as a married

Towards the end of Dandelions, Thea Lenarduzzi’s imaginative and deeply affecting memoir, the author quotes her grandmother’s remark that there are tante Italie – many Italys. ‘Mine is different to hers, which is different to my mother’s, which is different to my father’s, and so on down the queue,’ she writes. These Italys – of fascismo, of Garibaldi, of emigrants living in Sheffield and Manchester, of 31 dialects – are not far-flung historical oddities confined to documentaries or textbooks but are, in Lenarduzzi’s account, the patchwork story of one family. Sitting at her Nonna’s (grandmother’s)table with ‘the blinds pulled down against the morning sun and the rest of the family

In 1926, while putting in place the repressive laws and decrees that would define his dictatorship, Mussolini appointed a new chief of police. Arturo Bocchini was 36, a lawyer and former prefect of Brescia, a cynical, vengeful, witty and corpulent Neapolitan. Under his 17-year tenure, fascist Italy became one of the most sinister and efficient police states of the years between the wars, with overlapping and rivalrous legal and illegal police bodies, fed by a vast army of informers and spies. Said to number around 10,000 at their peak, these men and women were to be found in every corner of Italian life, from the civil service to the Vatican,

It’s easy to dismiss the fascistic ideologues who populate Graham Macklin’s book as reactionary cranks of no significance. It’s also a mistake. Fascists have edged uncomfortably close to the mainstream of British politics ever since the British Union of Fascists was founded in 1932 by Oswald Mosley, who two years earlier had been a government minister. In 2009, two British National Party candidates were elected to the European Parliament. The seats were lost in 2014 because the BNP votes transferred en masse to Ukip. If you doubt that the spirit of the BNP infused Ukip, you have only to look at what has happened to it since Nigel Farage decamped.

With public life increasingly a din of personalised ringtones and phone chatter, we crave silence. Acoustic ecologists speak of ‘ear cleaning’ exercises that might attune us beatifically to a hushed environment. Silence itself can be quite noisy, of course. Even in the countryside the thoughts in one’s head and the sound of one’s breathing can disturb the peace. Music, at least, may help to restore a sense of quietude. Vaughan Williams’s 15-minute meditation ‘The Lark Ascending’ conjures a pastoral idyll untouched by the clamour and carnage attendant on the Great War. In 1921, when the music was premiered, the green fields of Europe had been psychologically altered by the bloodiest

‘Why would anyone write a historical study of it?’ asks Gavriel Rosenfeld about the Fourth Reich at the start of this rather confusing, but at times entertaining, book. His answer is that the phrase has been used as a metaphor since the earliest days of the Third Reich to mean a wide variety of things. It has permeated politics and culture, and seems to be a term susceptible to any meaning a writer or speaker wishes to impose upon it. Some of us — and I plead guilty to this — have used the term simply to describe the present German state in its reunified, Europe-dominating form. While of course

All Among the Barley, Melissa Harrison’s third ‘nature novel’, centres on Wych Farm in the autumn of 1933, where the corn fields are ‘acres of gold like bullion, strewn with the sapphires of cornflowers and the garnets of corn poppies and watched over from on high by larks’. Our narrator, 14-year-old Edie, has finished school and her older brother Frank tells her: ‘Something will happen next, and you should choose it.’ In Edie’s provincial life, her choices are limited. Essentially, she can stay at home and help on the farm, marry like her older sister and ‘push out a baby a year’, or become a teacher — she is sufficiently