Family history

In The Brothers Karamazov Dostoevsky writes: ‘It would be strange in times like ours to expect to find clarity in anyone.’ Given where the times have got to in the intervening 140 years, one would suspect that clarity would be even further from us. The clarity we seek is generally externalised, about the world and its workings; that which is most hidden is about our personal histories and our families’ intergenerational legacies. Nightshade Mother is the Welsh poet Gwyneth Lewis’s quest for clarity – a memoir of excavation positioned between what the infant experienced and what the adult has sought to understand. Multiple narratives are in play: the voice of

Since the 1990s there has been a spate of post-colonial memoirs written by white Africans. The best was Rian Malan’s My Traitor’s Heart, a poetic, guilt-stricken Afrikaner confessional published on the eve of Nelson Mandela’s release from prison. Two others of note were by Rhodesian/Zimbabwean writers: Douglas Rogers’s The Last Resort and Alexandra Fuller’s Don’t Let’s Go to the Dogs Tonight. Both were beautifully written, funny and full of original insights. Peter Godwin, another Rhodesian/Zimbabwean, is the most prolific of all, and Exit Wounds is now his third memoir. These writers, all beneficiaries of an excellent British-supervised education system, can really tell a tale. Godwin has a significant hinterland as

According to Clive James: ‘A life without fame can be a good life, but fame without a life is no life at all.’ In My Family: The Memoir, the famous comedian David Baddiel proves he’s also had a life. Or, at least, a family. For anyone who hasn’t been paying attention – and Baddiel, as he admits, craves attention – or who has never watched television or listened to the radio over the past 30 or 40 years, Baddiel is famous as a stand-up comedian specialising in a ‘sweary and often not-very-nice-Jewish-boy style of comedy’, as a TV chat show host with fellow comedian Frank Skinner, presenting Fantasy Football League

There are other reasons beyond shortage of time (the acclaimed Indian novelist Anita Desai has just turned 87) to write a novella; the genre is as attractive and prestigious as it is fashionable. The deceptively slender format can briskly encompass whole worlds and histories, or alternatively, like the short story, depend on strict excisions and limitations for its effects. Rosarita does both. A young woman, Bonita, addressed as ‘you’ throughout, is taking time out from her Spanish-language studies and relaxing on a park bench in the historic centre of San Miguel de Allende, Mexico. Education has been her means of escape from the domineering family structure back in India that

‘If a horse is born in a stable, does it bark like a dog?’ By the time the Duke of Wellington’s famous question (‘If a man is born in a stable, does that make him a horse?’) made its way down to the young Michael Volpe, growing up in a fractured Italian family on the ‘streets and railway tracks… estates and football terraces’ of 1970s west London, it was mangled almost beyond recognition, bent and twisted into a surreal new shape. But the spirit of Wellington’s question remained, burrowing into a boy with one foot in the stable and one beyond, his very name a contradiction of identity: the blandly

Any personal history is hard to fictionalise, not least because the story needs to be both universal and unique. Claire Messud manages to find the right balance in her latest novel, reconstructing her family’s past in vivid episodes that open a multitude of windows on to the world. Continents and decades chase one another as the narrative traces the movements of the Cassar family. Hailing from Algeria, for much of the book they are citizens of nowhere. Their tribulations begin in 1940, when Lucienne and her children, François and Denise, flee Greece (where their father, Gaston, has been posted as the French naval attaché) to wait out the war in

The frontispiece of this book is Lucian Freud’s portrait of his daughter Rose naked on a bed. Rose says that when her father asked her to sit, which she had long hoped he would do, she naturally assumed he would want her naked, but asked him not to paint her hairy legs. He, in turn, asked her to remove her mascara, but she refused. When she saw the canvas she was shocked at how much it focused on her vulva, but she did not object. She sat for him at night – he had other sitters during the day – and he sometimes gave her purple hearts to keep awake.

In 2008, after his first child was born and before he was due to get married, Tom Lee began to unravel. It was as if, he explains in his fragile and unforgettable memoir, ‘some internal switch had been clicked or shorted, leaving my body and mind in a state of unrelenting and unsolvable emergency’. The breakdown began in his body: tight headache, nausea, a stiffness in his hands so extreme he couldn’t hold a pen. Welts erupted on the surface of his skin; he ate only bananas, one half at a time. The discarded halves blackened around the house. He was unable to work or sleep; but these early weeks

If chicken soup is balm for the soul, then James McBride’s eighth book, set in 1930s Chicken Hill, a neighbourhood in a small town in Pennsylvania that is home to Jewish, black and other immigrant people, is its literary equivalent. There is something nourishing about The Heaven & Earth Grocery Store, a warm story about the power of community in the face of prejudice that both salutes the American dream while exposing it as a sham. Like much of McBride’s previous work, which includes four other novels, a biography of James Brown and his 1996 memoir, A Black Man’s Tribute to His White Mother, about his Jewish mother, Ruth, The

The Irish novelist Anne Enright is now in her sixties. Her deceptively modest new novel, The Wren, The Wren, opens with a long section narrated by Nell, a woman in her early twenties living in contemporary Dublin. Nell scrapes by, ‘writing content non-stop’: travel pieces about places she’s never been to, stories for a wealthy ‘actress/eco-influencer’. Adrift and vulnerable, she falls into an on-off relationship with a man called Felim, who is emotionally cruel and photographs her naked without her permission. With this extended portrait of a much younger woman, Enright quietly establishes her excellence. Laid against similar endeavours by writers of her generation – Lorrie Moore’s A Gate at

Avi Shlaim’s family led the good life in Baghdad. Prosperous and distinguished members of Iraq’s Jewish minority, a community which could trace its presence in Babylon back more than 2,500 years, they had a large house with servants and nannies, went to the best schools, rubbed shoulders with the great and the good and sashayed elegantly from one glittering party to the next. Shlaim’s father was a successful businessman who counted ministers as friends. His much younger mother was a socially ambitious beauty who attracted admirers, from Egypt’s King Farouk to a Mossad recruiter. For this privileged section of Iraqi society, it was a rich, cosmopolitan and generally harmonious milieu.

Polly Toynbee’s fascinating, multi-generational memoir comes with a caveat to a Spectator reviewer. While her book is written with ‘self-conscious awareness’, Toynbee predicts, with a cautionary wag of the finger, that it will be reviewed in publications where ‘introspection is inconvenient’. Not a page goes by without a reference to the iniquities of class, accent, snobbery or patriarchal dominance Of course, introspection drives her narrative. Toynbee, a self-confessed ‘silver-spooner’, was born into a family of towering academic and literary influencers who, while enjoying connections and lifestyles as posh as they come, almost consistently resisted and campaigned against conservative elitism and privilege. As with all families, these ‘crusty old relations’ contain

A recent YouGov survey found that 60 per cent of Britons dream of being writers, compared with 31 per cent who dream of being film stars. Although the chances of success, or even subsistence, are equally remote in both professions, aspirant authors flock to the country’s ever-proliferating creative writing courses. Miranda France’s splendid third book, blending fact and fiction, is set on one such course: a week-long residency in a rural retreat house, which bears more than a passing resemblance to the Arvon Foundation at which France has taught. The unnamed narrator, a Spanish translator and travel writer with two novels to her name, leads an eclectic group of 12

Fifteen years ago, A.M. Homes published The Mistress’s Daughter, an explosive, painful account of how she met her birth mother, Ellen, who had placed her for adoption as a baby when, as a very young woman, she became pregnant in the course of an affair with an older, married man. Perhaps the most memorable scene depicts her mother, who had instigated the contact between them when Homes was in her early thirties, appearing without warning at a reading Homes was giving in a bookshop. The writer’s panic and discomfort at this unexpected ambush, and her sense of what it might foreshadow, were palpable (and she was not wrong. Ellen’s desperate,

‘Spare thou them, O God, which confess their faults.’ A.N. Wilson seems, on the surface, to have taken to heart the wise words of the Anglican general confession. Aged 71, he looks back on his life and career and records his regrets and failures both private and professional. His major concern is the failure of his marriage, at the age of 20, to Katherine Duncan-Jones, the Renaissance scholar. Katherine, ten years his senior, was a distinctive Oxford figure, recognisable by her sideways limp and for riding a wicker-basketed sit-up-and-beg bicycle. In later years they reconciled and met weekly for lunch. Wilson records Katherine’s sad, slow descent into dementia, which mimics

Barney Norris’s third novel opens with a wedding in April. The couple tying the knot don’t matter; it’s the occasion that does, paving the way for a story about love, family and stories themselves, which is apt from a writer who is known for his dramas on the stage as much as on the page. Ed, who narrates half the novel, is there with his girlfriend Juliet, wondering why they’re yet to get married. It’s the expense, he supposes, and the not knowing what sort of ring to buy. And so he allows time to drift by, ‘just letting it happen to me, rather than me doing very much with

DNA test kits may have been all the rage in recent years, but how much can they really tell us about our ancestors? Cold, hard data is, by definition, neither sentimental nor sympathetic. Or so says Simon Mawer, whose latest novel asks where, in our austere conception of the past as a graveyard of artefacts, bones, facts and figures, are the personalities of the dead? ‘Where is the flesh and blood?’ Mawer is well known for expertly pillaging the treasure chest of history to serve his fiction. His previous forays into the past, such as the second-world-war-era and Man Booker-shortlisted The Glass Room of 2009, struck an admirable balance between