Faith

How Pope Francis kept the faith

As timing goes, a pope simply can’t do better than to die just after Easter Sunday. The moral of the thing hardly needs saying. Francis died in Christ and will share His Resurrection. In fact, that’s exactly what several bishops have been observing today. But Francis also had his Good Friday. He was desperately ill in the Gemelli hospital in February, being very close to death in particular on 28 February. But he pulled through with all the drugs and therapies possible, and went triumphantly on. For that’s what he did. That popemobile trip round St Peter’s Square yesterday, the meeting with J.D. Vance, the Easter blessing, the composition of

How should Christians embrace ‘faithful dissent’ today?

This is an excerpt from the latest episode of the Holy Smoke podcast with Damian Thompson, which you can find at the bottom of this page: The Easter issue of the Spectator includes two provocative articles exploring aspects of Christianity. Nigel Biggar, Regius professor emeritus of moral theology at Oxford University, now a Conservative peer, celebrates the heroic ‘faithful dissent’ of Christian heroes such as Thomas More and Helmuth von Moltke, who lost their lives rather than defend injustice.  Meanwhile Spectator columnist Mary Wakefield interviews Roman Williams, former Archbishop of Canterbury. She’s inspired by his holiness but depressed by his use of ‘C of E bureaucratese’ to uphold liberal orthodoxy on subjects such as

Easter special: in praise of faithful dissent, a conversation with Nigel Biggar and Mary Wakefield

24 min listen

The Easter issue of the Spectator includes two provocative articles exploring aspects of Christianity.  Nigel Biggar, Regius professor emeritus of moral theology at Oxford University, now a Conservative peer, celebrates the heroic ‘faithful dissent’ of Christian heroes such as Thomas More and Helmuth von Moltke, who lost their lives rather than defend injustice.  Meanwhile Spectator columnist Mary Wakefield interviews Roman Williams, former Archbishop of Canterbury. She’s inspired by his holiness but depressed by his use of ‘C of E bureaucratese’ to uphold liberal orthodoxy on subjects such as gender ideology. But, she says they can share an uncomfortable space together within faith. In this episode of Holy Smoke, Nigel and Mary join Damian Thompson, who

We are all people of faith, whether we realise it or not

A.J. Ayer and other thinkers linked to the Vienna Circle famously contradicted themselves. A claim such as ‘all truths are scientific truths’ cannot itself be verified scientifically. So whether the assertion is true or false, it follows that there is at least one fact which isn’t a physical fact. Thus metaphysics buries its own undertakers. Yet Ayer’s ideas survive today in mutated form and influence other subjects besides philosophy. Though partly infected by relativism, the humanities have witnessed a growing impulse to redescribe everything in material and supposedly objective terms. The move is reductive. It involves restricting us to a world of causes rather than reasons, sounds rather than music.

A brief history of the death of God

A few weeks after Friedrich Nietzsche bragged to an admirer that he had completed a ruthless attack on our Lord, he collapsed, had convulsions, shouted like a madman and never recovered his faculties again. It was early 1889. He was 44 years old, his books had just begun to be noticed, and he lived for a decade longer, empty-eyed, silent and entirely unaware of the fame that was about to engulf him. Was his tragic end divine punishment for his sacrilege? My devout Catholic wife begs to differ. Our Lord is not vengeful, she insists. That’s the only thing wrong with him, I reply. Although Darwin’s On the Origin of

Liberals should stop patronising believers

An editorial in the Guardian on Friday suggests that this year may be a good one for liberal Christians, and gives them a little pat on the back.  Liberalism thinks itself the wiser, cooler sibling of religion The suggestion is based on four things: the churches have shown their social relevance during the pandemic; the incoming American president is a liberal Catholic; in his latest book Pope Francis has called for a ‘new humanism’; the leader of the Orthodox Church, Bartholomew I, has spoken in favour of social justice. It also notes that illiberal Christianity is going strong, citing Poland’s illiberalism on abortion, and Trump’s recent support from evangelicals, but it opts