Exile

In our godless, post-industrial, hyper-competitive world, rest is seen merely as recuperation: it’s when we man-machines ‘recharge our batteries’, as the cliché goes, before dashing back to the factory or work-station. It’s a negative concept. You rest for a reason, which is to avoid burnout. All you should really do to be happy is read light novels or self-help books, advises Montaigne But as this charming and subtle meditation on the subject from a grand French historian shows, rest used to be far more than just taking time off. It is a religious concept. Take the rest enjoyed by Adam and Eve in Milton’s Paradise Lost. In the Garden of

Any personal history is hard to fictionalise, not least because the story needs to be both universal and unique. Claire Messud manages to find the right balance in her latest novel, reconstructing her family’s past in vivid episodes that open a multitude of windows on to the world. Continents and decades chase one another as the narrative traces the movements of the Cassar family. Hailing from Algeria, for much of the book they are citizens of nowhere. Their tribulations begin in 1940, when Lucienne and her children, François and Denise, flee Greece (where their father, Gaston, has been posted as the French naval attaché) to wait out the war in

In 1814, at the height of his fame, the poet, libertine and freedom fighter Lord Byron had his head examined. Not by a proto-psychiatrist but by the German phrenologist and physician Johann Spurzheim, who, after making a detailed study of the no doubt amused Byron’s cranium, pronounced the brain to be ‘very antithetical’ and said that it was an organ in which ‘good and evil are at perpetual war’. Two centuries after Byron’s death, this dichotomy is as pronounced as ever when it comes to analyses of the poet. His defenders point to his wit, his poetic genius, his heroic efforts in defence of Greek liberty and his personal flair;

Hisham Matar’s third novel is, among its many other virtues, a paean to reading widely; to imagining literature as not, in the narrator Khaled’s words, ‘a field of demarcations’, but as a great river that connects and animates ‘the entire human event’. Reading is how Khaled – exiled from Libya when his part in the anti-Gaddafi demonstration at the country’s embassy in St James’s Square in April 1984 made a return to Benghazi impossible – lays the foundations beneath his precarious life in London. Carrying with him his father’s copy of Abual Ala al Ma’arri’s The Epistle of Forgiveness, an 11th-century  precursor to Dante’s Divine Comedy, he ponders the links

Yuri Felsen, born in St Petersburg, was an exile in Riga, Berlin and Paris and died at Auschwitz in 1943. Had his archive not been destroyed, we might find him on the same shelf as Vladimir Nabokov, Vladislav Khodasevich and Ivan Bunin – the glittering Russian literati of 1930s Paris – and Georgy Adamovich, who said that Felsen’s prose ‘left behind a light for which there is no name’. With this new translation of the 1930 novel Deceit, that light has been brought back from dim obscurity. In this first of three novels Felsen published, we follow the unnamed narrator’s tortured obsession with the ‘unequivocally irresistible’ Lyolya Heard, who drifts