Exhibitions

Avast there, scurvy dogs! For a nation founded on piracy (the privateer Sir Francis Drake swelled the exchequer by raiding the Spanish, who were in no doubt that he was a pirate), it is appropriate that Britain should give the international archetype of the pirate his language. The language of the Victoria & Albert’s exhibition A Pirate’s Life for Me at the Museum of Childhood in Bethnal Green is a banquet of humour and doggerel. Whether you arrive a slipperslopper sea-cook, reeking of Havanas, or pushing treasures in a pram, you will stare at walls, speak in tongues and smile. These master (and mistress) mariners of yore have their grappling

‘I want big things to do and vast spaces,’ Edward Burne-Jones wrote to his wife Georgiana in the 1870s. ‘And for common people to see them and say, “Oh! — only Oh!”’ That, however, was only the first part of my own reaction to the exhibition at Tate Britain of Burne-Jones’s works. Perhaps I’ve got a blind spot when it comes to B-J, but time and again I found myself thinking, ‘Oh no!’ Nonetheless, this comprehensive display and the accompanying catalogue give plenty of clues as to where he went wrong. Sir Edward Coley Burne-Jones (1833–98) followed an extremely unusual career path. He was the son of a struggling framer

In Britain today, Islam in its original essence is not to be found in mosques or Muslim schools, but on the first floor of the British Museum. There, the Albukhary Islamic gallery, newly opened to the public, dazzles visitors and defies every certainty promoted by today’s hardline Muslim activists. This spectacular exhibition of objects from across continents and centuries shows us a history of continuity of civilisations, coexistence of communities. It offers a compelling corrective to current popular notions of Islam as an idea and a civilisation. Too often, we assume that Islam’s arrival on the world stage involved some violent break with the past that brought forth a new

Just in front of me, visiting Spellbound at the Ashmolean last week, was a very rational boy of about seven and his proud mother. ‘I don’t believe in magic, witches or Father Christmas,’ he announced to the girl presiding over Room One. ‘Perhaps you’re spiritual but not religious,’ said the girl. The rational boy gave her the look she deserved. In that first room pride of place is given to a squat little silvered bottle with a hand-written label: ‘Obtained in 1915 from an old lady living in Hove, Sussex. She remarked: “and they do say there be a witch in it, and if you let un out there’ll be

‘About suffering’, W.H. Auden memorably argued in his poem ‘Musée des Beaux Arts’, the old masters ‘were never wrong’. Great and terrible events — martyrdoms and nativities — took place amid everyday life, while other people were eating, opening a window or ‘just walking dully along’. As an example, Auden took ‘The Fall of Icarus’ by Pieter Bruegel the Elder. As it happens, Auden himself was wrong there, because the work he cited is no long thought to be by the painter after all. This picture is not, therefore, included in the exhibition Bruegel at the Kunsthistorisches Museum, Vienna. However, the fact that Icarus has now been consigned to the

At six in the morning of 20 July 1888, Robert Louis Stevenson first set eyes on a Pacific Island. As the sun rose, the land ‘heaved up in peaks and rising vales’. The colours of the scene ‘ran through fifty modulations in a scale of pearl and rose and olive’, rising into ‘opalescent clouds’. The whole effect was a ‘suffusion of vague hues’ shimmering so that mountain slopes were hard to distinguish from the cloud canopy above. Oceania, the new exhibition at the Royal Academy devoted to the region’s arts and cultures, is almost as beautiful as that dawn landscape, and just about as difficult to make out with any

Sometimes Andrea Mantegna was just showing off. For the Palazzo Ducale in Mantua, he painted a false ceiling above the Camera degli Sposi. Around a great trompe l’oeil oculus, apparently open to the sky, assorted gawpers and cherubs lean nosily over the parapet: ‘What’s going on down there, then?’ Only the Duke and Duchess of Gonzaga entertaining their friends from Ferrara. A terracotta pot is half off the edge, supported only by a thin rod. One nudge from a misbehaving putto and — whoops! — just missed the Duchess. Some of the putti stick their heads through the trellis. Another stands on a ledge, flashing us his bare, plump, crinkly

A reflection on still water was perhaps the first picture that Homo sapiens ever encountered. The importance of mirrors in the history of art has been underestimated. Alberti, Vasari and Leonardo recommended them as a tool for painters. Van Eyck delighted in them. Caravaggio had one in his studio. And they haven’t stopped fascinating artists. Shape Shifters, the new exhibition at the Hayward Gallery, might as well have been entitled ‘Modern Art through the Looking Glass’. Consequently, you see yourself all over the show, generally in surprising forms and positions. Early on, for example, you come across Anish Kapoor’s ‘Non-Object (Door)’ (2008), a rectangular block of highly polished stainless steel,

‘If liberty means anything at all it means the right to tell people what they do not want to hear,’ wrote George Orwell in his preface to Animal Farm. It is a line that has gone down as one of the great capsule defences of dissent, made all the more prescient by the fact that the preface, an attack on the self-censorship of the British media during the second world war, wasn’t published until the 1970s. But the lines that follow it are too often overlooked. ‘The common people still vaguely subscribe to that doctrine and act on it,’ Orwell goes on, ‘it is the liberals who fear liberty and

Nothing was so interesting to Yves Klein as the void. In 1960 he leapt into it for a photograph — back arched, chin raised, spread-eagled. The same year, he took out a patent for International Klein Blue (IKB), a colour inspired by the limitlessness of the sky itself. He even went so far as to stage an exhibition of white walls and an empty cabinet. If there is a less appropriate place to exhibit his work than the lavishly adorned Blenheim Palace, I can’t think of it. Klein was born in Nice in 1928 and learned judo as well as art. In his late teens he visited the Scrovegni Chapel

One area of life in which globalism certainly rules is that of contemporary art. Installation, performance, the doctrine of Marcel Duchamp, conceptualism — nowadays these flourish throughout the world and nowhere more so than in the Far East. Plenty of evidence for this is on view in an exhibition at the Hayward Gallery by the South Korean artist Lee Bul. But though the idioms are familiar, the works themselves can seem outlandish to an occidental eye. Just inside the door you are confronted by a sculpture entitled ‘Monster: Pink’ (2011). It looks like one of those oddly shaped vegetables that are sometimes displayed at village fêtes — but running riot

In G.F. Watts’s former sculpture studio in the Surrey village of Compton, a monstrous presence has interposed itself between the dusty plaster models of ‘Alfred, Lord Tennyson’ and ‘Physical Energy’. Standing 14ft tall, the brightly painted soldier with fez and sabre is a replica of a colossal puppet made by James Henry Pullen (1835–1916) while an inmate of the Royal Earlswood Asylum for Idiots in Redhill. So terrifying was Pullen’s ‘Giant’ to the local children that it was confined to quarters after causing a rout at a Guy Fawkes procession. Its maker was inside, operating a system of pulleys and levers that batted the eyelids, waggled the ears, rattled the

Antony Gormley has replicated again. Every year or so a new army of his other selves — cast, or these days 3-D fabricated, in bronze, iron, steel — emerge from his workshop. Some lucky clones find themselves in wild and beautiful places; others are trapped in private collections. The latest clutch, generation 2018, find themselves in the new galleries at Kettle’s Yard, Cambridge (until 27 August), one sticking out horizontally from a wall, another, an airy stack of steel bars, staring down through a window into town. It’s called ‘Subject’, this work (also the title of the exhibition), and Gormley’s intention is that it acts as an invitation to each