Exhibitions

Félix Vallotton (1865–1925) was a member of the Nabis (the Prophets), a problematically loose agglomeration of painters, inspired by Gauguin and Émile Bernard, the school of Pont-Aven. Broadly speaking, this entailed an alleged allegiance to spirituality and anti-naturalistic flat colour. The Nabis — a secret group moniker —were heterogeneous, a broad church that seldom sang from the same hymn sheet. As we can see from Vallotton’s inadvertently emblematic ‘The Five Painters’ (1902–3): Vallotton stands to the left and Ker-Xavier Roussel stands to the right. Below, seated, are Bonnard, Vuillard and Charles Cottet.  Like many group paintings, it is an identity parade of posed and wooden mugshots. It is formally incoherent.

The selfie is, of course, a major, and to me mysterious, phenomenon of our age. The sheer indefatigability of selfie-takers, not to mention their number, is amazing. Recently, I stayed in an apartment not far from the Trevi Fountain in Rome — a selfie-magnet so powerful that not only was it surrounded by a dense crowd during daylight hours, but a small, determined knot could still be spotted late at night, doggedly snapping away in the dark under a steady drizzle. This global fixation adds an extra interest to the retrospective of work by Cindy Sherman at the National Portrait Gallery. She has been making pictures of herself, and little

In 1965 a journalist asked Paula Rego why she painted. ‘To give a face to fear,’ she replied (those were the days of the Salazar dictatorship in Portugal). But when asked the same question shortly afterwards, Rego added a qualification: ‘There’s more to it than that: I paint because I can’t stop painting.’ Rego has carried on making pictures ever since and the results can be seen in a remarkable exhibition, Obedience and Defiance, curated by Catherine Lampert at the MK Gallery, Milton Keynes. This is not quite a career retrospective — Rego will get one of those at Tate Britain in 2021. But it is the first time that

‘It is no easier to make a good painting,’ wrote Vincent van Gogh to his brother Theo, than it is ‘to find a diamond or a pearl.’ He was quite correct. Truly marvellous pictures are extremely rare. To make one, Vincent went on, you have to ‘stake your life’ (as he, indeed, was doing). Well, there is just such a jewel of a painting — only one by my count — in Francis Bacon: Couplings, an exhibition at Gagosian, 20 Grosvenor Hill. In some cases, the title of the show is literal. Several pictures depict two naked men in a ferocious sexual tangle. As a subject, this is perhaps still

‘The possibilities of paint,’ Frank Bowling has observed, ‘are endless.’ The superb career retrospective of his work at Tate Britain demonstrates as no words could that he is correct, and that the obituaries of this perennial medium — so often declared moribund or defunct — are completely wrong. This presents more than half a century’s virtuoso exploration of what pigment on canvas can achieve. After his first decade of work, Bowling (born 1934) became what is called an abstract artist. But that is a vague and unsatisfactory category. His early, figurative pictures such as ‘Cover Girl’ (1966) could be labelled ‘pop’. It features an image of a Japanese supermodel garnered

Plastics — even venerable, historically eloquent plastics — hardly draw the eye. As this show’s insightful accompanying publication (a snip at £3) would have it, ‘Plastics have no intrinsic form or texture, thus they are not materials that can be true to themselves.’ They exist within inverted commas. They can be shell-like, horn-like, stony, metallic — they do not really exist on their own behalf. Mind you, the first vitrine in Raw Materials: Plastics at the Nunnery Gallery in east London contains an object of rare beauty: a small, mottled, crazed, discoloured sphere that looks for all the world like the planet Venus, reduced to handy scale. It’s a billiard

Henry Moore was, it seems, one of the most notable fresh-air fiends in art history. Not only did he prefer to carve stone outside — working in his studio felt like being in ‘prison’ — but he felt the sculpture came out better that way too, in natural light. What’s more, he believed that the finished works looked at their best in the open air. This last idea is tested in a new exhibition, Henry Moore at Houghton Hall: Nature and Inspiration — and it turns out that the artist was absolutely right. This — the latest in an enterprising series of shows at this north Norfolk mansion — is

Sean Scully once told me about his early days as a plasterer’s mate. At the age of 17 he was helping a craftsman who would often accidentally drop a good deal of plaster on his youthful assistant’s head, especially after a midday break in the pub. Scully spent his own lunchtimes differently. He would roar on his scooter to the Tate Gallery, and spend the time staring at a single picture: ‘The Chair’ by Vincent van Gogh. That picture is one of two reference points in Sea Star, his beautiful exhibition at the National Gallery. Scully pays homage to it in two groups of three paintings, entitled ‘Arles Abend Vincent’

An eyewitness described Edvard Munch supervising the print of a colour lithograph in 1896. He stood in front of the stones on which the head of a masterpiece was drawn. He then closed his eyes tightly, stabbed the air with his finger, and gave his instructions. ‘Print… grey, green, blue, brown.’ Then he opened his eyes and remarked, ‘Now it’s time for a glass of schnapps.’ The whole performance, including the air of melodrama and that shot of spirits, was highly characteristic. The resulting colour lithograph, ‘The Sick Child’, is one of the artist’s masterpieces. It is on show in Edvard Munch: Love and Angst at the British Museum —

In Shakespeare’s A Midsummer Night’s Dream, a group of slightly ramshackle workmen decide to put on a play. The play they choose — The Most Lamentable Comedy and Most Cruel Death of Pyramus and Thisbe — is famously and funnily terrible, as is their handling of it. Its central scene takes place at night, so they decide to dress up one actor with a lantern and a thorn bush: the idea is that light might shine through the thorns and convey the illusion of moonlight. This is an elegant solution, but Peter Quince, who is directing the scene, adds that the actor must explain to the audience that ‘he comes

All good narrative painting contains an element of allegory, but most artists don’t go looking for it on a Coventry council estate — unless, that is, they happen to come from there. Since starting his Scenes from the Passion series while at the Royal College in the 1990s, George Shaw has been painting the Tile Hill estate where he grew up. In 20 years he has produced 200 images of the same square mile, revisiting the pubs, library and short cut to the shops of his youth, winkling out the Englishness of the place while lamenting the decline of its fabric and post-war community spirit. Tile Hill is Shaw’s Cookham,

Early in the 16th century, Fra Bartolomeo painted an altarpiece of St Sebastian for the church of San Marco in Florence. Though stuck full of arrows, the martyr was, according to Vasari, distinctly good-looking in this picture: ‘sweet in countenance, and likewise executed with corresponding beauty of person’. By and by the friars of San Marco discovered through the confessional that this image was giving rise to ‘light and evil thoughts’ among women in the congregation. It was removed and eventually sold to the King of France (who was presumably less bothered by that sort of thing). So even during the heyday of Michelangelo and Raphael depictions of human bodies

Art movements come and go but surrealism, in one form or another, has always been with us. Centuries before Freud’s scientific observation that the stuff of dreams will out, artists were painting it. The English have never been much cop at surrealism — too buttoned up; the Celts are better. The Scottish painters Alan Davie and John Bellany, jointly celebrated in Newport Street Gallery’s latest show, Cradle of Magic, were both surrealists in different ways. Both attended Edinburgh College of Art — Davie in the late 1930s, Bellany in the early 1960s — and both came out fighting in a punchy style of painting combining expressionistic brushwork with strong colour.

Artists can be trained, but they are formed by their earliest impressions: a child of five may not be able to draw like a master but he can see better and more intensely. The light of Valencia was burnt into Joaquin Sorolla y Bastida’s mental retina and he could not get it out of his mind: ‘I live here like an orange tree surrounded by heaters,’ he told an interviewer in Madrid in 1913. Never a studio painter, he worked best under the lamp of his native sun and returned to Valencia from wherever he was living every summer to set up his easel on the beach. His ambition was

When Henry VIII died in 1547, he left a religiously divided country to a young iconoclast who erased a large part of its visual culture. In a brief six years the government of Edward VI effectively whitewashed over England’s native heritage of sacred art, leaving a country already reliant on foreign painters for its royal portraits bereft of an artistic identity. Artistically speaking, Tudor England was the sick man of Europe — and the signs of recovery, when they first appeared, were tiny. Nicholas Hilliard, born in the year of Henry VIII’s death, paradoxically owed his art education to his family’s Protestantism. The son of an Exeter goldsmith swept up