Exhibitions

A paradox of art history: to understand the artists of the past, it helps to study how, and where, they conceived of the future. If today we foresee the future in the East, previous generations looked westward. In the last century, Europeans, having inherited a seemingly aged and decrepit civilisation, determined that the future of art was to be found in the New World. That much is well known. But this did not always mean America. Indeed, the true cognoscenti had a different country in mind: Brazil. Brazil’s modernists proudly integrated all traditions – European, Amerindian, African, Asian For the Austrian writer Stefan Zweig, it was Brazil that was the

When Cicely Mary Barker’s Flower Fairies of the Spring was published in 1923, a post-first world war mass wishful belief in fairies was at its height in Britain. Just over two years previously, Sir Arthur Conan Doyle, writing in the 1920 Christmas issue of the Strand Magazine, had stated that the ‘Cottingley Fairies’ (tiny winged figures visible in photographs taken near Bradford by Elsie Wright and Frances Griffiths) were almost certainly genuine and were clear evidence of the existence of psychic phenomena. Barker remained unmarried, and lived a quiet life of flowers and innocence The public – 21 years on from the birth of Peter Pan – were hungrier than

When first considering architects for the new Louvre in 1981, Emile Biasini, the project’s head, liked that I.M. Pei was both ‘Chinese as well as American: Chinese in his respect of the past, and American in the way of radical solutions’. His controversial glass pyramid ignited much debate about which side won out. These entanglements, between traditionalism and modernity, East and West, would come to characterise both Pei’s Louvre and his six-decade career. After a seven-year gestation, the first comprehensive retrospective of the architect, at Hong Kong’s M+ museum, finally offered a longer view. Despite calling America home, Pei felt a duty to help China find its own architectural language

Towards the end of the British Museum’s Silk Roads show, there is a selection of treasures found in England. Among them is a copper flagon made in Syria and buried in Essex in the late 500s. It is believed that the flagon belonged to an English mercenary who went to fight for the Byzantines against the Sassanians in the 570s. The flagon’s looping handle would have held it tight to a saddle, so perhaps it came to England attached to the warrior’s horse as he rode home from his adventures in the East. There are many spectacular objects in this exhibition. Very many If objects are to inspire more than

Tirzah Garwood, wife of the more famous Eric Ravilious, is having a well-deserved moment in the sun, benefiting from this era of equality in which artists’ and composers’ wives and sisters (such as Clara Schumann, Fanny Mendelssohn and Elizabeth Siddal) are having the spotlight shone on their under-appreciated works. It’s not profound art but it’s a pleasure to look at, created to delight all ages Garwood is not quite as good as Ravilious, in the same way that Clara and Fanny are not quite as good as Robert and Felix, but she is nonetheless a pleasure to encounter, with an infectious, playful delight in everyday sights of her time, such

Christmas, and in every city already crowds congregate around the festive department store displays in defiance of the apparent disappearance of the ‘high street’. For despite digital merchandising and online delivery, adults as much as children delight in this annual extravaganza, and such windows prove more popular than ever precisely because they cannot be enjoyed other than physically, in person. For many, these windows remain an indelible early metropolitan memory and perhaps the first experience of a work of visual art, something specifically conjured to arrest the attention, intrigue and entertain. The performance artist Martina Morger likes to lick those delicious luxury Paris store windows And now just in time

When William Morris was born in Walthamstow, in 1834, it was little more than a clump of marshland at the edge of the Epping Forest. This was the terrain of his free, frolicsome childhood, and it would forever form his image of humble, Edenic England, uncorrupted by the industrialist’s yoke. About the only thing that remains of this prelapsarian Walthamstow, amid its railway lines and brownfield sites, is the family home where Morris grew up, in some splendour – now a gallery dedicated to his artistic legacy. ‘To us pattern designers, Persia has become a holy land, for there our art was perfected’ The landscape has been supplanted, and much

Decades after its inclusion in the Hippie Trail, Afghanistan is again open to tourism, according to the Taliban’s spokesman Zabihullah Mujahid. It is perhaps a source of regret for the group that the 6th-century Buddhas of Bamiyan are missing in action. They were blown up in 2001 either, depending on who you ask, because of Islam’s strict beliefs on anti-idolatry or to punish the West for offering money to preserve them rather than give aid to starving children. The war rugs, depicting camels and flowers alongside rocket launchers, are striking and jarring While the country continues to export fruit, nuts and insect resins – opium production was massively scaled back

The story goes that one day early in the 16th century Leonardo da Vinci was strolling through Florence with a friend. Near the Ponte Santa Trinita they came across a group of gentlemen disputing a point in Dante’s Divine Comedy. Seeing Leonardo, they asked him to explain the passage. At that same moment, Michelangelo Buonarroti also happened to hurry by, and Leonardo beckoned the sculptor over to interpret it for them. But Michelangelo, feeling he was being mocked, rounded on Leonardo: ‘Explain it yourself, you who tried to cast a horse in bronze, and couldn’t do it, and had to abandon the project in shame!’ With that he turned on

There is a popular Japanese television show that features a segment called ‘Candy Or Not Candy?’. Contestants are presented with objects and must guess if they’re edible or not. Is that a dish sponge – or a steamed sponge cake? I might not consider afternoon tea to be art, but the confectionery artifice required to dupe contestants into mistaking the replica for reality is impressive – or at least entertaining. The lacquered steaks, fruits, vegetables and sliced bread feel wrong. They surely ought to be matte The inverse – using inedible materials to create replicas of food – is also a Japanese art form, and the subject of Looks Delicious!

When Max Ernst was asked by an American artist to define surrealism at a New York gathering of exiles in the early 1940s, he pointed across the room at André Breton and said: ‘That is surrealism.’ Even today it can seem as if no other answer is available, so tenacious was his grip. A former student of neurology and psychiatry, with no qualifications other than an instinct for the coming thing (‘an astute detector of the unwonted in all its forms’, as he later described his fellow conspirator Louis Aragon), Breton encountered the early writings of Freud as a medical orderly on a trauma ward, during the first world war,

For the maids on the top floors of the Savoy, everything was in turmoil. The 6th had been commandeered by wounded Boer War officers, and since February 1900 a suite of rooms on the 5th had been taken over by a French painter, who was using one as a studio. The officers were nice enough, but the Frenchman spoke almost no English and you could smell the turps down the corridor. Whatever was the management thinking? ‘Without the fog, London wouldn’t be a beautiful city. It’s the fog that gives it its magnificent breadth’ What the management was thinking was that the Frenchman was an internationally famous artist and the

In 2022 the Wellcome Collection caused a stir by closing its Medicine Man exhibition on the grounds that it was ‘based on racist, sexist and ableist theories and language’. Director Melanie Keen had previously talked of reinterpreting the collection but had now evidently decided it was beyond redemption. ‘We can’t change our past,’ she said in a statement at the time. ‘But we can work towards a future where we give voice to the narratives and lived experiences of those who have been silenced, erased and ignored.’ I felt sorry for Sir Henry Wellcome, now dismissed by the organisation bearing his name as an evil colonialist Anyone who wasn’t quite

George Orwell took a dim view of competitive sport; he found the idea that ‘running, jumping and kicking a ball are tests of national virtue’ absurd. ‘Serious sport has nothing to do with fair play,’ he wrote in Tribune after scuffles broke out during the Russian Dynamo football team’s 1945 tour. ‘It is bound up with hatred, jealousy, boastfulness, disregard of all rules and sadistic pleasure in witnessing violence: in other words it is war without the shooting.’ Suzanne Lenglen’s loose-fitting knee-length tennis dresses inspired the new ‘style sportif’ of Coco Chanel Baron Pierre de Coubertin, visionary founder of the modern Olympics, took the opposite view: to him the three

Van Gogh only got one major review in his career, and he was mystified by it. When the critic Albert Aurier described his six paintings in the 1890 Brussels exhibition of Les XX as the product of a ‘terrible and distraught genius’, the artist responded that, far from being a genius, he was ‘very secondary’ and that his sunflowers – now in the National Gallery – were no different ‘from so many pictures of flowers more skilfully painted’. If he were alive today he would probably have protested at the National Gallery making an exhibition of his work the high point of its bicentenary programme, but he would have liked

‘Of all the things I’ve drawn,’ Michael Craig-Martin reflects, ‘to me chairs are one of the most interesting.’ We are sitting in his light-filled apartment above London, the towers of the City rising around us, and we are discussing a profound question, namely, what makes an object a certain type of thing? Or to put it another way, what makes a chair a chair? Craig-Martin’s career has been characterised by what he calls ‘my object obsession’. There will be chairs on view in the grand retrospective of his work which is about to open at the Royal Academy, but by no means only chairs. The galleries will be filled by

‘It had nothing to endow it with the title of studio at all,’ was Edward James’s first impression of Leonora Carrington’s Mexico City workspace in 1946. ‘The place was combined kitchen, nursery, bedroom, kennel and junk store. The disorder was apocalyptic: the appurtenances of the poorest. My hopes and expectations began to swell.’ Carrington blended Egpytian, Mayan, Mesopotamian and Celtic legends learned at her nanny’s knee Over six decades in the creative chaos of this house on Calle Chihuahua, Carrington would paint some of her best-known works and write her quirky serio-comic novella The Hearing Trumpet, which is narrated by a 92-year-old woman. If you want to understand Carrington’s art,

The lunatics were once in charge of the asylum. The first six directors of the National Gallery were all artists: before art history became an academic discipline, artists were the leading authorities on art. Founded more as a teaching resource than a visitor attraction, until the mid-1940s the gallery was reserved for artists two days a week, when other visitors had to pay for entry. This stopped them getting in the way of artists copying from the masters, an essential part of an art education in the days before cheap colour reproduction. There’s something of the altarpiece in this image of an artist’s progenitors flanking a touchstone for his art

What was neoliberalism? In its most recent iteration, we think of the market seeping into every minute corner of human existence. We think of privatisation, off-shoring and the parcelling out of services to the highest bidder. Neoliberalism takes the proud liberal individual – in pursuit of his or her happiness, rather keen on freedom – and shreds them through a mean-spirited calculator to come up with some sort of shrunken market midget, an efficient risk-evaluating robot. Neoliberalism takes the proud individual and shreds him or her through a mean-spirited calculator Yet even though the market is supposed to be the arbiter of everything, repeated state intervention appears to be necessary