Empathy

The French philosopher Simone Weil, who died of self-starvation and tuberculosis in a Kent sanitorium in 1943 at the age of 34, remains a conundrum. ‘Mais elle est folle!’ had been the spluttering response of Charles de Gaulle the previous year, during her short wartime period analysing reports for the Free French in London. Her simple brief was to précis the ideas coming in from the Resistance movement on how to reconstruct France after liberation. The result – which was posthumously published, as were most of her writings – turned out to be a major work of original philosophy, Enchainement (The Need for Roots), running to hundreds of pages, a

Imagine a society, a high-minded psychologist tells his curmudgeonly father, ‘in which people are like cars. They have to go in for inspection once a year’ in order to assess their emotional fitness for the shared highway of life. As for the ‘psychopathic percentage’ whose ‘moral disorders’ lead them to fail this spiritual MoT, never fear: state-funded therapy will get them on the road again. And should they refuse? Surely, as we learn later in The Mark, everyone longs to stand ‘on the right side of history’. The Nordic dream of close-knit, high-trust, mutually supportive welfare societies has always had its internal critics: mavericks, naysayers and backsliders, who prize autonomy