Colonialism

When Tim Parker announced his resignation as chairman of the National Trust last week, it was a first. Since it was founded in 1895, the Trust has endured many controversies, but until now the shared acceptance of its founding purposes has seen it through. The very first meeting proposed a body ‘for the holding of lands of natural beauty and sites and houses of historic interest to be preserved intact for the nation’s use and enjoyment’. The National Trust continued thus ever since, enforced by Acts of Parliament. This unity of purpose as a conservation organisation enabled it to become the owner of more than 600,000 acres of land and

The Sewell Report on race and ethnic disparities is courageous, thoughtful and measured. Its relative optimism has triggered a torrent of bile from those personally or professionally wedded to the idea that Britain is a systemically racist society. They accuse the report of disregarding what is fashionably called ‘lived experience’ — in other words, anecdotal evidence and subjective impression. Its use of carefully considered objective data, the critics allege, devalues the lived experience of ethnic minorities. Lived experience has validity, but — by definition — only for those who have lived it. It proves nothing beyond itself, and certainly nothing systemic. If we wish to be rational creatures, we check

The screenwriter Russell T. Davies has said that only gay actors should be cast in gay parts, believing this leads to greater authenticity. The obvious question here is how would Russell know who is gay and who is not gay when he comes to casting? It is not always obvious, surely. Do all gay actors who attend casting sessions enter the room humming hits from Mamma Mia! before enthusing over the decor? Perhaps Russell just guesses, like I do when I’m watching the BBC weathermen flouncing around. The other obvious question is that if it’s authenticity you’re after, surely gay men must never be cast in straight roles? For reasons

I always felt sorry for my father, then president of a chronically strapped educational institution, for having ceaselessly to approach wealthy prospective donors with a begging bowl. How much more delicious, I imagined during his tenure, to instead be the widely welcomed party that doles out the dosh. But as the administrators of Australia’s Ramsay Centre for Western Civilisation have discovered since 2017, it isn’t always easy to give money away. Funded by a $3 billion bequest from the late healthcare magnate Paul Ramsay, the centre was established in order to revive the flagging humanities at Australian universities. It aspires to found and finance equivalents of the ‘great books’ courses

The National Trust has brought out its ‘Interim Report’, with the clumsy title ‘Addressing our histories of colonialism and historic slavery’. Such use of the word ‘histories’, as opposed to ‘history’, is an alert that a woke view is coming your way. Like ‘diversity’ and ‘multiple narratives’ (also deployed in the report), it suggests plurality but imposes uniformity. The aim is to be ‘historically accurate and academically robust’. According to John Orna-Ornstein, the Trust’s director of culture and engagement, ‘We’re not here to pass judgment on the past’. It is not true, as the BBC reported, that the Trust has ‘revealed’ that 93 of its properties are linked to slavery

Because, it says, of its ‘liberal values and respect for human dignity’, the Economist has put out a film about Emily, a 24-year-old Belgian woman, who wants assisted dying. She is physically healthy, and comes, the film assures us, from a happy family. She has suffered from severe depression since childhood, however. By her own account, her self-made video (two years ago), in which she says ‘I don’t want to live a lie’ and ‘It keeps feeling empty whatever I do’, made her feel empowered. It inspired her to seek death at the hands of doctors. Belgium is one of two countries in the world which permits assisted dying for

So now we know just how serious the Guardian is about breaking America: the newspaper has dumped British tea. Not content with the declaration of war on HP Sauce last year, the sandal-wearing bores have found a new enemy lurking within British society: dirty, racist tea. Joel Golby (who writes about ‘general stuff for VICE and the Guardian Guide’) today shines the light of progressive thought on this ‘national disgrace’. Liking tea is – apparently – ‘the worst possible English trait, up there with colonialism and the class system’. No, they’re really going with this: ‘Liking tea has its roots in colonialism, but making a big thing of enjoying it now is somehow worse.