Classical music

Rued awakening

It’s always promising when the orchestra won’t fit on the stage. For the UK première, some 97 years after it was written, of the Danish composer Rued Langgaard’s Sixth Symphony (The Heaven-Rending), the BBC Scottish Symphony Orchestra filled every available inch of platform space, with four additional trumpeters perched in the choir seats. Everything was set for what the conductor Thomas Dausgaard described, pre-concert, as a ‘cosmic struggle between good and evil’. And god knows, it certainly made a fantastic noise. In a venue as compact as Glasgow City Halls, the onslaught of two sets of timpani had an almost physical impact. You felt the air wobble. Dausgaard had clearly

All’s well that ends well | 23 March 2017

There’s a moment in the finale of Beethoven’s Appassionata sonata when the frenzied piano writing turns unexpectedly jolly. The late Antony Hopkins described it as a bit of an anticlimax, ‘a little too near to the traditional Gypsy Dance that appears so often in the less probable 19th-century opera’. I’m not sure whether I agree — but one thing I can tell you is that this is the perfect moment to tap the Uber icon on your phone if you want to be whisked away during the first burst of applause, before the pianist has had the chance to play an encore. That’s the effect Maurizio Pollini’s playing has on

Denial has rarely looked so good

Ceci n’est pas une Partenope. Forget the warring classical kingdoms of Naples and Cumae: this is surrealist Paris in the 1930s and imminent invasion is the stuff of conversational parenthesis, barely worth interrupting a rubber of bridge for, let alone an embrace. Man Ray, Lee Miller and their androgynous associates slink and affect their way around a monochrome salon with its suggestively curved central staircase, offering up the performance of themselves as a living exhortation to make art, not war. As a response to Handel’s most Shakespearean of comedies, Christopher Alden’s production is inspired — more now, if anything, than in 2008 when it was new. There’s a new kinship,

Sound storms

Nothing pleased Iannis Xenakis more than a great big rattling storm. The sound of a thunderclap would have him running out of his home half naked to join the elements. If he was at sea, he’d sniff out any lightning and sail his yacht directly at it. The Greek composer was what we might call a hard bastard — a musical Ray Mears. As part of the Greek resistance during the war — battling first the Nazis then the British — Xenakis lost an eye to shrapnel. His compositions betray the same traits: those of the adrenalin junkie, the adventurer, the kamikaze. What would happen if I composed a piece

Thoroughly modern Monteverdi

‘Eppur si muove’ — And yet it moves. Galileo’s defiant insistence that the Earth revolves round the Sun, his refusal to submit to the Inquisition, is a familiar one. It’s the battle cry not of a reformer but of a revolutionary, a passionate teller of truths. It’s a credo he shared with composer Claudio Monteverdi. Born barely three years after the astronomer, Monteverdi faced his own inquisition. Defying those who would make music an immoveable sphere, bound in place by harmonic proprieties and structural conventions, he made works that rejected tidy formalism in favour of messy, fleshy humanity. His was music that moved in every sense, that lived as vividly

Bruckner by numbers

It used to be said that Bruckner composed the same symphony nine times, whereas, thanks to the comparative frequency of performances now, we know that his nine numbered symphonies are as different from one another as Beethoven’s nine. Nothing could make that clearer than the performances of the Fifth and the Ninth given by the Philharmonia Orchestra under Andris Nelsons, three days apart, at the Royal Festival Hall. The Fifth, as befits its stature and length, was given alone. It is Bruckner’s most demanding symphony both to listen to and to conduct. Nelsons is still, I think, at an early stage in his Brucknerian pilgrimage, and his account of the

Safe and sound

This week the Southbank Centre began its ‘Belief and Beyond Belief’ festival — a series of concerts and talks claiming to explore the influence of religious inspiration on music. Last summer, after reading its miserably right-on publicity material, I wrote in this column that ‘Beyond Parody’ might be a better title. Jude Kelly, the Southbank’s artistic director, accused me of jumping to conclusions before the programme had been finalised. Well, now it has. In addition to concerts with no discernible connection to their composers’ faith, we’ll be treated to ‘How to be a Shaman’, ‘Mindfulness’, ‘What If God Was A Woman?’ and ‘Right to Die?’. Plus speeches from Mona Siddiqui,

Apocalypse now | 29 December 2016

Gerald Barry loved playing organ for Protestants as they allowed him a lie in. Then they found out he wasn’t Protestant and sacked him. When he moved to a Catholic church, he was forced up at the crack of dawn, so he punished the congregation by not giving them the chance to breathe between verses. He has a similarly cruel approach to the singers in his latest opera Alice’s Adventures Under Ground, whose voices he puts through the wringer, compelling them to squawk or chunter — or recite the ‘Jabberwocky’ in German. Barry has to be one of the most enjoyably contrary composers alive, but he is also, I fear,

Brahms’s benders

‘Brahms and Liszt’ is a lovely bit of rhyming slang, but it doesn’t have the ring of authenticity. Can you really imagine cockney barrow boys whistling tunes from the Tragic Overture and the Transcendental Études? Also, the Oxford English Dictionary reckons it only dates back to the 1930s. It always made me snigger, though, because it conjured up an implausible vision of pompous beardy Johannes and the social-climbing Abbé rolling around legless. Not so implausible, it turns out. The other day I was reading a review of a new life of Liszt by Oliver Hilmes that reveals ‘hair-raising episodes of drunkenness’ in his later years. For some reason these were

Lessons from the front

Christmas, for many people, begins at exactly 3 p.m. on Christmas Eve. It’s the moment when everything stops, frantic present-wrapping, mince-pie making and tree-decorating ceases and calm briefly takes hold. The reason? A single boy treble whose voice, clear and fragile as glass, pierces through the chaos with those familiar words: ‘Once in Royal David’s city/ Stood a lowly cattle shed…’. The service of Nine Lessons and Carols from King’s College, Cambridge, and its annual broadcast on BBC Radio 4 is as essential a part of contemporary Christmas folklore as stockings and Santa Claus, plum pudding and presents. Ageless and timeless, it seems as though there must always have been

Interest-free credit

When did you last experience a boring Sunday afternoon? If you’re over 16, probably not since you were last 16 and stuck at home, raindrops sliding down the window pane, nothing on TV until five o’clock, nowhere to go because everywhere is shut. But boredom, says Phill Jupitus, has become an endangered emotion. Now that we have smartphones, at a gentle swipe, the touch of a button, we have access to any amount of diversion, 24 hours a day. We need never find ourselves with nothing to do, nothing to read that takes our fancy, no one to talk to. He’s not happy about this. In Being Bored: The Importance

Magnetic north | 10 November 2016

Years ago, when I met a famous concert pianist, I was surprised when he greeted me in a northern accent. A soft one, mind you, but completely intact. I’d assumed that, by the time a conductor or soloist reached a certain level of fame, the northern vowels would have been erased by Received Pronunciation or some painful mid-Atlantic hybrid. I was such a little snob in those days, affecting a languid drawl that had my old schoolfriends in Reading rolling their eyes. But my social climbing had at least given me a good ear for other people’s doctored accents. London was crawling with northern choirmasters and music critics whose self-taught

Grave goods

There’s a folder in my computer’s external hard drive in which you’ll find 24 complete recordings of the Bach Cello Suites, 100 recordings of Beethoven’s Fifth Symphony, 97 of his Sixth, 107 of his Seventh, 65 of Bruckner’s Seventh, 26 of Debussy’s La Mer, 44 Fauré Requiems, 25 Mozart Requiems, 79 Mahler Sixths and 45 Rachmaninov Second Piano Concertos. That sounds as if I’ve moved beyond anorak collecting to compulsive hoarding; or maybe I have delusions of presenting Building a Library on Radio 3 (‘… but only Tennstedt, with his impulsive diminuendo, grasps that the second subject is tragically compromised by the shift to C sharp minor’). Actually, I didn’t

There’s something about Mary

Music likes to tell the same story over and over again. This is part of its tradition but even individual composers can be drawn back to the same models in attempts to reclothe and reinterpret musical forms and structures and settings of classic texts. This is especially the case with the Crucifixion narrative. Bach is revered for his two Passions — St Matthew and St John — but there have been other ways for composers to relate this story in sound. The Seven Last Words from the Cross is a now defunct liturgical form which attracted the attention of Lassus, Schütz, Haydn, Gounod and César Franck. The liturgy of Tenebrae

Bach to basics

The churning, rheumatic mechanism of a harpsichord — notes needling your ears like drops of acid rain — doesn’t necessarily play well to an audience whose sensibilities have been moulded around the picture-perfect delicacies of the classical piano. J.S. Bach’s freakishly popular Goldberg Variations remains best known through the recording made by the oddball Canadian pianist Glenn Gould in 1955, a record that would bleed unexpectedly into mainstream consciousness. For a whole generation, the sound of the Goldbergs became interchangeable with Gould’s quicksilver fingers — and a collective amnesia grew around the fact that Bach had actually conceived his most famous keyboard work for the harpsichord. Six decades on, a

The Third way

We now think of Radio 3 as the music station, but when it was created in 1946 as the Third Programme music was only meant to take up one third of its output. Dramas, features, talks were just as crucial to its identity, and poetry especially was to be heard ‘three times a week and usually at a peak listening hour, not near midnight’ to quote a contemporary news bulletin from the Manchester Guardian. Last night the station began celebrating its 70th anniversary with a concert broadcast live from the Southbank Centre in London, where for the next fortnight there’s to be an ‘immersive’ Radio 3 experience designed to remind

This charmless man

I was looking forward to going to Malcolm Williamson’s opera English Eccentrics set to a text by Edith Sitwell at the Peacock Theatre this week partly because my only experience of meeting the composer was so bizarre, not to say traumatic, that I haven’t been able to face listening to any of his copious output since. Not that there have been many opportunities, since he seems to be neglected in concert, on the radio and to a large degree on CD. The week before the Queen’s Silver Jubilee in 1977 Rodney Long, the great doctor who successfully treated me for advanced alcoholism in 1971, phoned me up — he believed

Where new is good

On Saturday night, the City of Birmingham Symphony Orchestra makes its first appearance at the BBC Proms under its new music director, the 30-year-old Lithuanian Mirga Grazinyte-Tyla. It’s all a bit sudden. Grazinyte-Tyla only conducted the CBSO for the first time last July, and she’ll have made her debut as official successor to Simon Rattle, Sakari Oramo and Andris Nelsons at Symphony Hall, Birmingham, the previous night. The programme comprises Mozart, Tchaikovsky, and the London premiere of Hans Abrahamsen’s Grawemeyer Award-winning song cycle let me tell you. That’s right, the ‘London premiere’. It says so on the BBC website. Auntie has blessed the venture; the metropolis is poised to give

Playing for high stakes

Now that even candidates for President of the United States can rise up from the undead dregs of reality television, it comes as no surprise to read that the National Youth Orchestra of Iraq owes its origins to a conclave of television execs. In 2008, Channel 4 and the independent production company Raw TV took upon themselves to campaign for a youth orchestra in Iraq, focusing their programme around the story of Zuhal Sultan, a 17-year-old Iraqi pianist. Later that same year, the Scottish conductor Paul MacAlindin was savouring a fish-and-chip supper in his favourite Edinburgh pub when his eye caught a headline in the Glasgow Herald about the same

Tartan-ing up the arts

Many years ago an arts spokesperson for the SNP launched an extraordinary attack on Scottish Opera, saying, ‘If push comes to shove, if I were arts minister and had to choose between the survival of Gaelic music and Scottish Opera, I would say rich people could always go to Salzburg for lieder and Sydney for opera.’ With various parties now competing for the class-war-and-grievance vote, I sense a return of this kind of rhetoric in debates on Scottish culture, arts and politics. Scottish Opera routinely invite Scotland’s politicians to their productions and their invitations are routinely ignored. The feeling is that there are votes to be lost in being seen