Churches

Unhealthy debate Sir: Matthew Parris is absolutely right to say that the time has come for facing populists with honest argument (‘In defence of the liberal elite’, 9 November). This call would be all the more persuasive if it were not embedded within the rotten foundations of current lamentable public discourse. Honest argument presupposes the ability to engage with one’s opponents in terms that they would own and recognise: ‘steel-manning’ rather than erecting a flimsy straw man. What Mr Parris, and many others, fail to own is that the concerns of Trump voters, though unpalatably incarnated in Donald Trump himself, are in their essence not only legitimate but good. A

Two months ago I moved to London and found it a disorientating experience. Most of my friends were already settled when I got here, and I found myself overwhelmed, isolated and always on the wrong Circle line train. Everyone seemed to have their ‘thing’; something they belonged to. What was mine? I tried a 5 a.m. run club. It was horrendous. I tried the East London conceptual art scene, but couldn’t keep a straight face. Then one Friday night I found myself in church, but not for a prayer service. This church was deconsecrated, converted and the activity that evening was something called ‘ecstatic dance’. Yet the setting was appropriate

The survey says Sir: David Butterfield’s 21 years of experience of higher education (‘Decline and fall’, 26 October) chimes with my 35. But the decline in the rigour of university education which he so deftly describes has not been entirely self-willed. Successive governments have championed a consumerist understanding of higher education. Students have become consumers and academics have become service providers. The reduction in the intellectual demands of undergraduate courses and grade inflation are due to the annual National Student Survey. Universities are in thrall to this and make ever greater efforts ‘to enhance the student experience’. This includes pandering to the desire of most students to have fewer essays,

‘We are not a heritage society,’ insisted the Rev David Cameron, Convener of the Assembly Trustees of the Church of Scotland. Speaking to the BBC in January, Mr Cameron claimed the Church has a ‘surplus of buildings and large property’, and that there is a need ‘to address our estate’. A church or kirk is usually the most historically important building in any given town or village In other words, the Church of Scotland is selling off its churches. Not just one or two here or there, but a lot, and for cut-price rates. Of course, the Church insists that the move is ‘painful but essential’, aping the language of

Mass appeal Sir: The upcoming ‘rave’ at Peterborough Cathedral follows the trajectory of using this sacred space as a mere entertainment venue (‘Raving mad’, 14 September). Previous secular attempts to commercialise include ‘experiences’ of the moon, dinosaurs, the deep sea and light shows. I assume the rave organisers did not witness the cathedral in June when a Saturday evening vigil mass was celebrated by the Catholic Bishop of East Anglia for local Catholics. When used for its original and sacred purpose, Peterborough Cathedral was filled with Catholics participating in the divine liturgy. Many were standing for want of seats, like some of our churches on Sundays. It was worth renting

In February there was a commotion at Canterbury Cathedral. Or, to be more precise, there was a silent commotion. The cause was a ‘silent disco’ which took place in the nave over two nights. For anyone above the age of 12, a silent disco is where everybody has headphones on and is in their own world. Like the London Underground but with more legroom. There is a DJ as well and so I think (if I’ve got this right) everybody is listening to the same music. In any case, over two nights thousands of revellers came to the cathedral, put on headphones, bought drinks in the side aisles, brushed past

Troubles ahead? Sir: Jenny McCartney’s article ‘Border lines’ (1 October) was a profoundly depressing one. Perhaps there will be a united Ireland within the next 30 years; but will it be a peaceful and happy place? I have my doubts. Might not areas such as overwhelmingly Unionist Antrim, north Down, north Armagh, east Belfast and indeed much of Co. Londonderry become no-go areas for the new Irish governing authorities – rather in the same way as Derry, west Belfast and south Armagh were for the British in the times of the Troubles? Most of the wiser commentators observe that the Good Friday Agreement was only a truce, not a perpetual

The impact had shattered the churchyard path. Chunks of asphalt and mortar lay in the surrounding grass. Just next to the path, like a broken chess piece, lay the remnants of the church’s 150-year-old spire. A few hours earlier, it had stood at the very top of the church, towering over the churchyard. Mercifully, the Victorian construction had fallen to earth rather than through the church roof. For reasons now lost, St Thomas’ in Wells is one of the very few English churches with a spire to the north-east corner. The list of people one can call for such emergencies is not long. In the event it was 37-year-old James

One small, deadly incident in the Ukrainian war proved memorable because it involved the ordinary things of life. A mother and two children trying to leave the town of Irpin on foot on 6 March died from Russian shelling. Their suitcases fell beside them and, miserably, a pet dog carrier. They lay on an ordinary road that could be in Surrey, on the steps of a memorial to Soviet dead from the second world war. That spot is opposite a little row of bells under a tiled roof in the grounds of the Ukrainian Orthodox church of St George. A neat hoarding was visible in 2015 on the building next

The end of summer 2021, the end of the great British staycation. I sat on the grass outside the post office on Holy Island, Northumberland and watched as the tourists milled about. After a visit to the Priory, and the Pilgrims Fudge Kitchen, a fair few of them would wander up to the Catholic church, St Aidan’s. Even if you’re not the sort to ever go to church, you might pop in for a quick look on Holy Island, aka Lindisfarne. This is where the gospels were translated, and where St Aidan, in 635, founded the monastery from which he converted the pagan north. Aidan came here from Iona, at

Press officers, breathe easy. This is not another column attacking the National Trust. Actually, I tell a lie. It is. But my complaint isn’t bullying or slavery or LGBTQ+ery or even chocolate Easter eggery. It is more single and specific: the National Trust does not speak architecture. Or if it does, it’s keeping shtum. Since the great May reopening, I’ve dragged my husband around half a dozen National Trust properties, landscapes and gardens (he hardly ever protests, always pays for tea). We’ve done Stourhead, Oxburgh, Ickworth, Lacock, Cobham Woods and Disraeli’s Hughenden Manor. In the gap between lockdowns last year, we did Sissinghurst and Knole. I cannot fault the car

I am a key limiting factor. That’s a new one for a clergyman of the Church of England. We’ve traded under parson, cleric, priest, minister, padre and even pie-and-liquor, but never before have I heard us described as ‘key limiting factors’. That this phrase was used during the announcement of a new C of E-endorsed scheme — to create 10,000 new lay-led churches in the next ten years — adds future injury to present insult. ‘Lay-led churches release the Church from key limiting factors,’ said Canon John McGinley introducing the initiative. ‘When you don’t need a building and a stipend and long, costly college-based training for every leader of church… then actually

This week, the Church of England issued its document ‘Contested Heritage in Cathedrals and Churches’. It is guidance for what those locally running more than 12,000 churches should do about their monuments ‘to transform unjust structures of society, to challenge violence of every kind and pursue peace and reconciliation’ and address ‘the Church’s own complicity in structural sin’ and ‘oppression or marginalisation of people on the basis of their race, gender, religion or sexual orientation’. In church monuments, this usually boils down to whether the person commemorated had links with slavery. Seen from a parish level (where the poor churchwardens, such as my dear wife, will have to do the

This article first appeared in the 20 March edition of The Spectator.The Church of England report that was leaked to Douglas Murray has now been published. You can read the full report here. With a heavy heart I must return once more to the subject of the Church of England. I recognise that is not a subject for everybody, and occasionally someone implies that it should not be a subject for me. But I am concerned about the fate of the national church because as the new religion heaves ever clearer into view, I realise that I prefer the old religion to the new one. I would rather attempts to influence

With a heavy heart I must return once more to the subject of the Church of England. I recognise that is not a subject for everybody, and occasionally someone implies that it should not be a subject for me. But I am concerned about the fate of the national church because as the new religion heaves ever clearer into view, I realise that I prefer the old religion to the new one. I would rather attempts to influence the country’s morals were preached from a pulpit than through group stampede on Twitter. And though we haven’t heard much from actual pulpits for more than a year, the church hierarchy has

Save on bishops Sir: The Church of England is once again missing the point if its financial crisis will result in the closure of parish churches and redundancy of clergy (‘Holy relic’, 6 February). Radical action is required, but the focus should be elsewhere. A starting point would be to amalgamate the vast majority of dioceses. Why is East Anglia served by the C of E dioceses of Ely, Norwich, St Edmundsbury and part of Peterborough when the Roman Catholics manage more than adequately with a diocese for East Anglia? Time to unite and benefit from economies of scale. But it should go much further: halve the number of bishops, diocesan and