Church

Corona mysteries Sir: John Lee highlights the issue of dying of seasonal flu vs dying of coronavirus when assessing attributable deaths (‘The corona puzzle’, 28 March). The obvious solution would be a high autopsy rate. However, autopsies on known or suspected coronavirus deaths are not being done in case they lead to mortuary technologists and pathologists becoming infected. (Tuberculosis, HIV and even rabies infections are easier to prevent in mortuary work than coronavirus.) This contributes to a lack of information about how coronavirus affects people. In the long term, it also seems unlikely that anatomical examination of the dead will revert to its pre-coronavirus autopsy rate of 17 per cent

‘Lourdes shrine closes healing pools as precaution against coronavirus,’ says a discouraging headline in the Catholic Herald. Jesus ‘made the lame to run’ and ‘gave the blind their sight’, but Christians are not like Jesus, however much they may try to imitate him. We lack miraculous powers; and so, in matters of life and death (though not of the afterlife), we must defer to the civil power. On Tuesday, our neighbour rang for my wife, who is a churchwarden, and asked: ‘Shall I open the church as usual this morning?’ After some rummaging on the diocesan website, she found that the answer, following Boris Johnson’s broadcast the night before, was

Q. I am arranging the seating plan for my daughter’s wedding and have a problem with one of her guests who is notorious for swapping her place to insert herself between ‘better’ people and thus disrupting the whole scheme. There will be 20 tables of eight at the dinner and I will be too busy to keep an eye on her. What do you suggest, Mary? — Name and address withheld A. You can outwit this disruptor by substituting a pseudonym, say Harriet Belafonte, for her own name on the grand plan at the door. Her name will not appear and so she won’t know which place name to swap.