Church of england

For what should we give thanks this Christmas? The faith that sustains millions through life’s challenges and inspires countless acts of compassion every day? The hope that our world may be redeemed by love? The charity that makes us think of the voiceless and the vulnerable who need our love and protection? Faith, hope and charity are virtues at the heart of Christian belief. They are not exclusive to Christianity, of course, but the place of religion in our national life has underpinned the moral reasoning which has upheld our civilisation. The idea that atheists are privyto some higher level of neutrality doesn’t stand up to scrutiny The principle of

Losing the plot Sir: Your leading article ‘Blight on the land’ (23 November) is right to call out the hypocrisy and vindictiveness of Chancellor Rachel Reeves’s Agricultural Property Relief cuts. Sadly, this is just one part of the Labour government’s multi-pronged attack on farmers, in sharp contrast to the promises they made before the general election. The 7 per cent rise in the minimum wage and the 9 per cent jump in employers’ national insurance contributions will hit all businesses, but given the 56 per cent slump in farm incomes over the past 12 months, farming is one of the sectors least able to cover such increases. The government also

Industrial waste Sir: I endorse your concerns about the closure of Grangemouth and Port Talbot and the statement that ‘if high-quality jobs are to return to the North and the Midlands then re-industrialisation is presumably the answer’ (‘Time for a change’, 12 October). However, your leading article fails to observe that Ed Miliband has already committed £22 billion to the re-industrialisation of Liverpool and Teesside in the form of Carbon Capture, Usage and Storage (CCUS) projects. One might wonder where Miliband acquired the daft notion that it is a good idea to spend £22 billion on a technology that has only been proven to work in a coal-fired power station (a

Nolo episcopari. These were the words a person was expected to say on being offered an episcopal see. It basically translates as ‘Don’t bishop me!’ and goes back to at least St Ambrose, who so wanted to avoid being made a bishop that he skipped town. The Church of England has worked itself into a new position, Nemo episcopari: nobody will be bishoped. In the past year, the process for appointing new bishops to Ely and Carlisle fell apart as the Crown Nominations Commission (CNC) decided not to appoint any of the shortlisted candidates. This has created a sense of crisis in the Church, and an emergency meeting of the

In February there was a commotion at Canterbury Cathedral. Or, to be more precise, there was a silent commotion. The cause was a ‘silent disco’ which took place in the nave over two nights. For anyone above the age of 12, a silent disco is where everybody has headphones on and is in their own world. Like the London Underground but with more legroom. There is a DJ as well and so I think (if I’ve got this right) everybody is listening to the same music. In any case, over two nights thousands of revellers came to the cathedral, put on headphones, bought drinks in the side aisles, brushed past

My friend Andy is getting married. It’s about time – he and his girlfriend have a one-year-old daughter. He wants to get married in church, so I introduced him by email to the local vicar. I was copied in to their initial correspondence. The vicar told Andy that the Church of England prohibits sex outside of marriage, so a church wedding would not be possible unless the couple repented of their sin and lived apart in the run-up to the wedding. Of course I made up the last bit. The vicar congratulated him and his partner on their decision and started talking dates. But isn’t it true that the church

John Betjeman knew that a church cannot run on prayers alone. ‘Let’s praise the man who goes to light the church stove on an icy night,’ he wrote in his poem ‘Septuagesima’, going on to celebrate the ‘hard-worked’ wardens, cleaners, treasurers, the organist and, most of all, ‘the few who are seen in their accustomed pew’ come rain or shine. ‘And though they be but two or three,’ he concluded. ‘They keep the church for you and me.’ In smaller churches, filling voluntary vacancies is a headache, not helped by ever-increasing bureaucracy Some vicars today may feel fortunate to garner two or three volunteers. A recent Church Times survey found

Reparations have a troubled history, and rightly. The word itself, in its familiar sense, seems to have been a euphemism thought up by lawyers after the first world war. President Woodrow Wilson had promised a peace ‘without indemnities’. So no indemnities: ‘reparations’ instead. It sounded less objectionable. It was further agreed that liability should cover only demonstrable damage, not be punishment for the act of war itself – a remarkable and perhaps unprecedented concession by the victors to the vanquished (who had themselves recently imposed heavy indemnities on Russia, and before that on France). Yet reparations – relatively modest in total and largely unpaid – still became probably the most