Church of england

Industrial waste Sir: I endorse your concerns about the closure of Grangemouth and Port Talbot and the statement that ‘if high-quality jobs are to return to the North and the Midlands then re-industrialisation is presumably the answer’ (‘Time for a change’, 12 October). However, your leading article fails to observe that Ed Miliband has already committed £22 billion to the re-industrialisation of Liverpool and Teesside in the form of Carbon Capture, Usage and Storage (CCUS) projects. One might wonder where Miliband acquired the daft notion that it is a good idea to spend £22 billion on a technology that has only been proven to work in a coal-fired power station (a

Nolo episcopari. These were the words a person was expected to say on being offered an episcopal see. It basically translates as ‘Don’t bishop me!’ and goes back to at least St Ambrose, who so wanted to avoid being made a bishop that he skipped town. The Church of England has worked itself into a new position, Nemo episcopari: nobody will be bishoped. In the past year, the process for appointing new bishops to Ely and Carlisle fell apart as the Crown Nominations Commission (CNC) decided not to appoint any of the shortlisted candidates. This has created a sense of crisis in the Church, and an emergency meeting of the

In February there was a commotion at Canterbury Cathedral. Or, to be more precise, there was a silent commotion. The cause was a ‘silent disco’ which took place in the nave over two nights. For anyone above the age of 12, a silent disco is where everybody has headphones on and is in their own world. Like the London Underground but with more legroom. There is a DJ as well and so I think (if I’ve got this right) everybody is listening to the same music. In any case, over two nights thousands of revellers came to the cathedral, put on headphones, bought drinks in the side aisles, brushed past

My friend Andy is getting married. It’s about time – he and his girlfriend have a one-year-old daughter. He wants to get married in church, so I introduced him by email to the local vicar. I was copied in to their initial correspondence. The vicar told Andy that the Church of England prohibits sex outside of marriage, so a church wedding would not be possible unless the couple repented of their sin and lived apart in the run-up to the wedding. Of course I made up the last bit. The vicar congratulated him and his partner on their decision and started talking dates. But isn’t it true that the church

John Betjeman knew that a church cannot run on prayers alone. ‘Let’s praise the man who goes to light the church stove on an icy night,’ he wrote in his poem ‘Septuagesima’, going on to celebrate the ‘hard-worked’ wardens, cleaners, treasurers, the organist and, most of all, ‘the few who are seen in their accustomed pew’ come rain or shine. ‘And though they be but two or three,’ he concluded. ‘They keep the church for you and me.’ In smaller churches, filling voluntary vacancies is a headache, not helped by ever-increasing bureaucracy Some vicars today may feel fortunate to garner two or three volunteers. A recent Church Times survey found

Reparations have a troubled history, and rightly. The word itself, in its familiar sense, seems to have been a euphemism thought up by lawyers after the first world war. President Woodrow Wilson had promised a peace ‘without indemnities’. So no indemnities: ‘reparations’ instead. It sounded less objectionable. It was further agreed that liability should cover only demonstrable damage, not be punishment for the act of war itself – a remarkable and perhaps unprecedented concession by the victors to the vanquished (who had themselves recently imposed heavy indemnities on Russia, and before that on France). Yet reparations – relatively modest in total and largely unpaid – still became probably the most

What a clash of the titans we witnessed at the weekend. The Lionesses vs Divine Worship on a Sunday morning. An unfortunate conflict of timings meant that just as the England women’s football team were limbering up to kick the first ball in Australia, church services in England were launching into their first hymn. The Church of England knew which side it was on. ‘I know lots of people will want to watch the match live. That is fine from the Church of England’s point of view. Others will prefer to go to church and avoid knowing the score until they can watch the match on catch-up, and that is

Calling God ‘Father’ may be ‘problematic’, pronounced the Archbishop of York at Friday’s formal opening of the General Synod. Watching the live stream, I did a double take and had to rewind a few seconds to play it back. Did he really just say this? Archbishop Stephen Cottrell explained his reasoning: ‘For all of us who have laboured too much from an oppressively patriarchal grip on life…’ Who is the ‘us’ here? Is it too personal to ask what in Cottrell’s history has been oppressive? Can he really claim to have laboured under the patriarchy? The calculation is that there needs to be a revolution so that the unchurched masses, especially

King Charles III began his first speech as monarch by recalling the pledge made by his mother on her 21st birthday in 1947. Speaking from Cape Town on the occasion of her 21st birthday, Princess Elizabeth declared ‘before you all that my whole life, whether it be long or short, shall be devoted to your service and the service of our great imperial family’. She ended by saying: ‘God help me to make good my vow and God bless all of you who are willing to share in it.’ We know now that the Queen was given a long life during which the world, as it was when she was