Church

Christmas came early this year. No, I’m not moaning about the carols that my local café started piping at the beginning of September (although that’s enough to enrage any priest). This year my first proper Christmas moment occurred two weeks early when a lovely couple chose to have not one but two Christmas carols for their wedding. We hadn’t even hit December before I found myself in the curmudgeonly position of muttering ‘Except Easter’ as a full church belted out the line ‘This holy tide of Christmas all other doth efface’. It was all very jolly, even if I felt momentarily Scroogelike. Not that this was the most amusing of

The Bull of Oman Sir: There was one significant omission in the cast of characters mentioned by Charles Moore in his notes on the Sultan of Oman’s armed forces (Notes, 19 February): General Sir Timothy Creasey KCB . The omission is all the more surprising given the key role Margaret Thatcher played in getting General Tim to take up the Sultan’s invitation to go back out to Oman as deputy commander in chief and chief of defence staff. Having been instrumental in achieving a satisfactory resolution of the insurrection in Dhofar as a senior loan service officer, General Tim was highly regarded by the Sultan but he was not keen

The Church of England has always been clever at producing theology to suit itself. If we don’t start protesting, we may never get communion wine back again. Too many risk-averse clergy have discovered how efficient, hygienic and cheap it is just to give us a wafer each. They explain it away by reminding us that ‘Christ is sacramentally and equally present in both the bread and the wine, so if you receive only one, nothing is lacking’. ‘But it’s so unfair,’ I want to hiss at the presiding priest when I see him or her having a sip of wine ‘on behalf of the congregation’. ‘It’s one rule for you,

It would be weird if my 13-year-old daughter didn’t say she was an atheist. It’s what you say in our culture when you’re that age. To be honest it would creep me out a bit if she was all pious. But she is getting confirmed into the Anglican faith. This is a piece of hoop-jumping that her parents have decided to require of their children. I went for coffee with the vicar to ask if my daughter could join the classes. I admitted that she was a bit reluctant. In fact, it was a mixed picture. Whenever I mentioned confirmation she professed her atheism, but when I didn’t mention it

Dante’s Beach, Ravenna My fiery Italian wife Carla is not just a passionate patriot but also a devout Catholic, and so with perfidious Albion looking good and leading gli azzurri one-nil she disappeared to wash her hair and pray to the Madonna. The next day, when the dust had settled, I asked her why. ‘I was suffering so much pain that I felt like swearing and blaspheming at the inglesi,’ she said. That left me — a lone inglese — in front of the TV with our six children (aged five to 17) who feel passionately Italian despite being half English. When Italy scored the dreaded equaliser they exploded with

‘And now we sing our final hymn, number 466.’ Remember that? The euphoria of congregational hymn-singing? The well-organised types always had the book open at the correct page, balanced precariously on the pew. The rest of us hurriedly flicked to 466 while singing the first verse, knowing it by heart from a thousand school assemblies. ‘Our shield and defender, the ancient of days…’ I can’t believe I’m writing this in the past tense, but it has been so long — almost 15 months — since anyone not in a choir sang a congregational hymn. How I miss that light-headedness, almost faintness, of standing up after a long service and singing

I was raised Christian and the more I’ve thought about it, the more curious something about my upbringing seems. My church was constantly denying it was ‘religious’. By any objective social–scientific measures, the community was decidedly religious. Maybe we weren’t that organised (there was no website), but we recited historic creeds, we submitted to the authority of a sacred text and we practised ancient rituals. We identified with the worldwide institutional expression of the body of Christ, yet we still liked to say we weren’t ‘religious’. Throughout my childhood I was reminded in sermon after sermon that we were ‘-Spiritual but not Religious’. One reason for this was a sincere

The bishop of Manchester has warned that many Church of England churches are unlikely to survive the pandemic. The normal trickle of church closures (around 25 per year) is set to become a steady stream in the next few years. ‘I suspect the pace (of closures) will increase as a result of Covid’, the Right Rev David Walker has said. It will be a sad loss to the nation’s social fabric if hundreds of churches become flats, or offices, or are demolished. But there is another possibility. The pandemic has highlighted our need to invest in local communities, and this is an opportunity to do so. The government should give every church that cannot afford to

A year of living through a pandemic has taken its toll on the best of us. Vicars like me are no exception.  As a healthy and normally upbeat 52-year-old, this feeling of gloom is frighteningly new. Anecdotal stories from clergy friends tell a similar story to my own: the urge is to curl up and mask the misery with binge marathons of Netflix box sets. But this brings only short-term relief. A cursory look at social media posts show that a good number of vicars are struggling to keep it together.  The pressures on vicars come from every quarter. Some vicars have been landed with the impossible task of maintaining empty churches as elderly volunteers

It’s somehow not that surprising to find that the Bishop of London has gone on Twitter to suggest that churches should consider closing. Sarah Mullally wrote:  ‘The situation is serious in @dioceseoflondon do read the request from @londoncouncils and consider the seriousness of the situation as you take your local decisions.’ Well, thanks for that. Her observation is plainly intended to push for closures; it’s the only possible way of interpreting her contribution. And duly, she led the news this morning. She’s following Sadiq Khan here, mayor of London, who, when he declared a state of emergency yesterday, called for places of worship to close. It’s one thing for a politician

My church attendance leaves something to be desired and I can’t cite Bible verses for every occasion. Yet for as long as I can remember, I have been a staunch supporter of the Christian church. But while I’m always willing to speak up for the church, it is not always willing to defend itself. Iceland became a Christian country over a thousand years ago. Here, as in other Western countries, the teachings of Christianity and the work of the church have been enormously influential in shaping our societies. Yet all too often nowadays, the church in Western societies is silent on the issues that matter. All too often, it fails to

Over the weekend, more than a hundred religious figures from across the different faiths launched a legal challenge against the ban on communal worship in England. They claim the Covid restrictions are a violation of their basic human right to freedom of religious expression. Leaders from the Anglican and Catholic churches, as well as the Muslim Council of Britain, are in agreement on how unfair they view the ban. It’s difficult to think of a cogent argument against their position.  For background, I am an atheist. Raised in a Catholic family, I never truly believed, even as a small child. Atheism has been something that has been with me throughout my whole

From time to time, every industry must adapt to some inconvenient technological advance. Suddenly, some part of what you offer can be reproduced or distributed in a new form. The temptation is to ignore the issue and hope it goes away. But if you don’t act, eventually some competitor, existing or new, surely will. Reinvention is a painful process. Hollywood’s reaction to the advent of television followed the five stages of grief: denial, anger, bargaining, depression, acceptance. The same emotions played out in the response of the music industry to the arrival of digital downloads and streaming. Churches will have noticed that online congregations are larger than physical ones In

On Saturday evening, Christians will prepare for an Easter unlike any other. With every church closed, from St Paul’s Cathedral to the meanest country chapel, Anglican worshippers will be directed to a website where lay leaders, priests and bishops will hold a ‘virtual vigil’ ending at dawn on Easter Sunday. In Westminster Cathedral, the mother church of Catholics in England and Wales, a deacon will sing the great Easter proclamation known as the Exsultet. But this year, when the final syllable dies away, he will look out into the nave and see row upon row of vacant seats. It’s faith, but without the faithful. It’s happening the world over. This