Christianity

The cops should have said: it’s just Stephen Fry, what did you expect?

Coming to a workplace near you, perhaps — masturbation breaks. The policy was first recommended by a psychologist at Nottingham Trent ‘University’ and has now been supported by Dr Cliff Arnall, who is a life coach. These brief moments of respite in the working day would, according to old Cliff, result in less aggression, higher productivity and more smiles. I’m sure he’s right. ‘I’ll read the lesson in a few minutes, Justin, I’m just off for a quick Sherman. Pass me that copy of the Tablet, will you?’ I do wonder if in some workplaces — the BBC commissioning centre, all advertising agencies, Channel 4 News, the Law Society —

Britain’s loss of religious faith: how should we interpret shocking new statistics?

Just 30 per cent of Britons feel that their religion or faith is important to them, according to the 2017 Ipsos MORI survey of global trends. That puts us at the bottom of the international table: only Swedes (29 per cent), Belgians (27 per cent) and the Japanese (22 per cent) are more secular than we are, according to this poll. The global average, meanwhile, is 53 per cent. Muslim Indonesia heads the list with 93 per cent. Christian America is on 68 per cent, despite a recent slump in church attendance. (I’m always a bit suspicious of what Americans tell pollsters about their faith.) Even Australia – hardly a nation that flaunts its piety – is

Corbyn’s views on religion contribute to his lack of popular appeal

This election was won two days before it was announced, on Easter Sunday. Theresa May put out an Easter message in which she suggested that British values had a Christian basis. It was her version of David Cameron’s message two years before, in which he said that Britain is a Christian country. She was rather more convincing. I don’t know whether Cameron is sincerely religious, but he didn’t seem it. He didn’t even seem to try very hard to seem it, as if fearing that his metropolitan support might weaken, and perhaps that George Osborne would make a snarky jibe about it at cabinet. But it still did him good

Tim Farron is a Christian, so of course he’s not allowed an opinion

Maybe I’m wrong about this, but I don’t remember the BBC running a documentary 100 days into Barack Obama’s first presidency and kicking him from pillar to post. Interviewing almost exclusively people who hated him, pouring scorn on his every utterance. They did it this week to Donald Trump, though, and even wheeled out Jeremy Paxman to present this travesty of a documentary. Because Jeremy was interviewing exclusively people with whom he wholeheartedly agreed, he didn’t get the chance to put on that famous supercilious expression we all used to love, back when he was good. Shame. With Obama, as I remember, it was a very different approach. The studio

Tim’s a Christian, so he’s not allowed an opinion

Maybe I’m wrong about this, but I don’t remember the BBC running a documentary 100 days into Barack Obama’s first presidency and kicking him from pillar to post. Interviewing almost exclusively people who hated him, pouring scorn on his every utterance. They did it this week to Donald Trump, though, and even wheeled out Jeremy Paxman to present this travesty of a documentary. Because Jeremy was interviewing exclusively people with whom he wholeheartedly agreed, he didn’t get the chance to put on that famous supercilious expression we all used to love, back when he was good. Shame. With Obama, as I remember, it was a very different approach. The studio

Theo Hobson

Do do God

This election was won two days before it was announced, on Easter Sunday. Theresa May put out an Easter message in which she suggested that British values had a Christian basis. It was her version of David Cameron’s message two years before, in which he said that Britain is a Christian country. She was rather more convincing. I don’t know whether Cameron is sincerely religious, but he didn’t seem it. He didn’t even seem to try very hard to seem it, as if fearing that his metropolitan support might weaken, and perhaps that George Osborne would make a snarky jibe about it at cabinet. But it still did him good

The wondrous cross

How did the cross, from being such a loathsome taboo that it could scarcely be mentioned, change into an image thought suitable viewing for all ages in public art galleries? There is no doubt about its early despicable reputation. A hundred years before the birth of Jesus, Cicero declared that ‘the very word cross should be far removed not only from the person of a Roman citizen but from his thoughts’. It was the cross that gave rise to the word excruciating. It makes me feel rather queasy to envisage the slow death by suffocation of the crucified man, left without the strength to draw breath, so I was glad

Tim Farron is the victim of a witch hunt

Journalists have hunted down Tim Farron, the Liberal Democrat leader, about Christian views of homosexuality. Originally, they asked him the wrong question, doctrinally, by inquiring whether he thought ‘homosexuality’ was a sin. This was an easy one for him to repudiate, since an involuntary disposition is not a sin. I forbore to point this out, since I didn’t want to make their persecution of poor Mr Farron any easier, but by the beginning of this week, they had realised their mistake and began pressing him to state whether gay sex was a sin. (The Times covered this with the surprising headline: ‘Farron shrugs off gay sex row to target veteran’s

The cruel hounding of Tim Farron is bloodsport for secularists

For the benefit of Sky News, standard Christian doctrine says gay sex is a sin. It’s the sin that gives sinning a good name. There ought to be a stewards’ inquiry into why it didn’t make it into the Ten Commandments. But, yes, it’s one of those trespasses we ask to be forgiven.  Sky’s Darren McCaffrey demanded to know Tim Farron’s view on the matter at a Lib Dem event on Monday. In case you’re wondering, Farron hasn’t proposed banning the love that once dared not speak its name and now won’t shut up about it. Nor does he want to roll back any of the gains the gay rights

If you want to save the CofE, then get stuck in (and go to church)

Christ is risen; happy Easter all round. It’s a pleasing festival in all sorts of ways, chief of which is that it’s wildly uncommercial, being the Sunday following the full moon following the spring equinox, if I’ve got that right. So, not a usefully neat date like 25 December, and one that retailers find much more difficult to exploit except as a means of flogging lamb legs (folks – lambs have only four legs, but they also come with shoulders, you know, which are even nicer) and obviously, chocolate eggs… though Eastern Christians do it better, with hand coloured eggs, which they get blessed at church. Anyway, it’s still a

Theo Hobson

Christianity is at the heart of Britain’s shared values

Theresa May does a decent job of saying that Christianity is at the heart of our shared values. It’s a difficult thing to say without sounding disparaging of non-Christians, but I think it’s something worth saying. Some will say that the Prime Minister should stick to politics, especially when there’s so much politics to do, and stay away from religion. If she wants to give us a headmistressy pep-talk, fine, but keep it strictly secular. I don’t agree. It’s for each prime minister to decide whether to veer into religious territory. (There’s no constitutional bar to him or her getting all happy-clappy – not a danger with this glumly cautious

Matthew Parris

In defence of the Church of England

The Algerian government’s official tourist guide describes ‘the walled town of Beni Isguen — normally closed to foreigners — where the women, clad entirely in white, reveal only one eye to the outside world’. Rod Dreher’s Easter call to devout Christians to separate themselves as a community from what he believes to be the degeneracy of our western culture puts me in mind of that sad, disturbing place. Beni Isguen is one of the oasis towns near Ghardaia in southern Algeria. I visited many years ago and can be sure there has been little change since, for the community has clung to unchanging and uniting beliefs for hundreds of years.

Christians are now a minority – and need to act as one to survive

Hannah Roberts, an English Catholic friend, was once telling me about her family’s long history in Yorkshire. She spoke with yearning of what she had back home and how painful it is to live so far away. I wondered aloud why she and her American husband had emigrated to the United States from that idyllic landscape, the homeland she loved. ‘Because we wanted our children to have a chance to grow up Catholic,’ she said. It’s not that she feared losing them to the Church of England — it’s that she feared them losing Christianity itself. She and her husband Chris, an academic theologian, are now raising their four young children

Can Iraq’s Christians ever recover from Isis?

Since June 2014, when Islamic State attacked northern Iraq, the desks at Mar Ephrem seminary in Hamdaniya, a city 18 miles southeast of Mosul, have stood empty. Today, they are dusty and rooms once teeming with priests and nuns in training are dark; student ID cards, with titles such as ‘Syrian Catholic: Parish of Bashiqa, Iraq’, litter the floor and a statue of the Virgin Mary lies smashed. Now, Isis are gone. But in their wake an eerie quiet remains and the path of destruction is a visible reminder of their legacy, with thousands of houses destroyed in the fierce battle to retake the city last October. And for the Christians who live in Hamdaniya, the question remains: will they

Charles Moore

Every Easter, I think of the artist and poet David Jones

Each Easter, I think of David Jones (1895-1974). He was a distinguished painter and, I would (though unqualified) say, a great poet. There is a new, thorough biography of him by Thomas Dilworth (Cape). A sympathetic review in the Guardian wrestles with why he is not better known: ‘The centrality of religion to Jones’s work offers a clue to his obscurity.’ Jones recognised this possibility himself, writing about ‘The Break’ in culture, which began in the 19th century. He thought it had to do with the decline of religion, but more with a changed attitude to art, caused by mass production and affecting what he called ‘the entire world of sacrament

The Spectator Podcast: Keeping the faith

On this week’s episode, we discuss the future of Christians as a minority group, consider whether Trump has found an ally in Britain, and dissect the 21st century phenomenon of the ‘flake’. First, with Easter just around the corner, the fate of Christianity in an increasingly secular Britain came under scrutiny. In this week’s magazine cover story, Rod Dreher advocates for ‘the Benedict option’, where Christian communities develop stronger personal identities. But Matthew Parris argues against this proposal, and they go head-to-head on the podcast. As Rod writes: “The collapse of religion in Britain has been perhaps the most striking feature of the last generation. The sheer pace of the decline has been recorded by

Concrete cuckoo

The Catholic Church’s Second Vatican Council provides a salutary example of a tiny ‘elite’ foisting ‘anti-elitist’ practices on the ‘non-elite’ — and coming a cropper. Vatican II’s dates are important. The Council was convened in 1962 and concluded in December 1965. These were the high years of the most uncompromising architectural modernism and, just as pertinently, of the craze for theatre-in-the-round, whose champions considered the proscenium arch to be an authoritarian (very possibly ‘fascist’) instrument inimical to ‘participation’. Rome’s neophilia left much of the clerisy bewildered. It was admitting temporal fashions to a spiritual domain. Maynooth’s head was spinning. The Council’s bias was towards the Liturgical Movement’s long-hatched plans for

Theo Hobson

Secularism is part of God’s cunning plan

How should Christians relate to the culture around them? That is the question raised by Rod Dreher’s article in the Spectator this week. He’s right that it’s a pretty fundamental question. If we Christians don’t know how to answer it, our message is likely to seem muddled. In common with many leading theologians of the last few decades, he claims that the answer is simple, if we are daring enough to see it. We should defy the false gods of the age, ‘the norms of secular society’. Liberal Christianity has failed to do so, and so has allowed the erosion of its sacred inheritance. We must be counter-cultural little Benedicts. He sums up this position with admirable clarity. He

Matthew Parris

Give me the Anglican option

The Algerian government’s official tourist guide describes ‘the walled town of Beni Isguen — normally closed to foreigners — where the women, clad entirely in white, reveal only one eye to the outside world’. Rod Dreher’s Easter call to devout Christians to separate themselves as a community from what he believes to be the degeneracy of our western culture puts me in mind of that sad, disturbing place. Beni Isguen is one of the oasis towns near Ghardaia in southern Algeria. I visited many years ago and can be sure there has been little change since, for the community has clung to unchanging and uniting beliefs for hundreds of years.

The Benedict option

Hannah Roberts, an English Catholic friend, was once telling me about her family’s long history in Yorkshire. She spoke with yearning of what she had back home and how painful it is to live so far away. I wondered aloud why she and her American husband had emigrated to the United States from that idyllic landscape, the homeland she loved. ‘Because we wanted our children to have a chance to grow up Catholic,’ she said. It’s not that she feared losing them to the Church of England — it’s that she feared them losing Christianity itself. She and her husband Chris, an academic theologian, are now raising their four young children