Christianity

Has the Vatican abandoned beauty?

The Cathedral Church of the Holy and Undivided Trinity in the Cambridge-shire market town of Ely is one of the supreme achievements of European Gothic architecture. Its octagonal tower lifts the eye to a sumptuously restored wooden lantern from which Christ looks down in majesty. Who on Earth thinks faith can be awakened by seeing a crucifix floating in urine? On the last Friday in June, his gaze fell on a congregation worshipping him at Evensong. Two hours later, as the Times reported, the cathedral was filled with ‘a very different crowd: 800 people [wearing headphones] attending a 1990s-themed silent disco. They wore diamanté strappy heels and leather trousers, carried

Why the Chester Mystery Plays are more popular than ever

Hang around for long enough at Chester Cross, and theatre is pretty much guaranteed. It’s a Saturday morning in May: a human statue holds his pose, a remote-control buggy zips about advertising the spring sale at MenKind and three connoisseurs of discount cider are making their views known from the bench outside St Peter’s Church. All normal for Chester, and when the Town Crier strides up, crowds gather on the first-floor Rows like the audience at a Tudor playhouse. Oyez! The people of the city seek permission to stage the latest cycle of the city’s medieval Mystery Plays and tradition dictates that the Banns be read in public some six

The Anglican priests charged with exorcising evil spirits

Last month, a trailer for the new Exorcist film – the scariest trailer ever, apparently – was released. The Exorcist: Believer isn’t out until Friday 13 October – just in time for Halloween – but Hollywood movies about demons are legion. This one follows The Pope’s Exorcist (released on Good Friday), in which Russell Crowe is a maverick exorcist who doesn’t play by the book, but gets results – despite the pen-pushers at (Vatican) City Hall. The Reverend Canon Dr Jason Bray, the Bishop of St Asaph’s ‘deliverance minister’, will not be watching either film. He hasn’t even seen the original Exorcist – ‘I don’t go big on horror movies,

Why millennial men are turning to the Book of Common Prayer

The Book of Common Prayer is enjoying a revival in the Church of England, despite the best efforts of some modernists to mothball it. Over the past two years, more and more churchgoers have asked me about a return to Thomas Cranmer’s exquisite language, essentially unaltered since 1662, for church services and private devotions. Other vicars tell me they have had a similar increase in interest.   It helps that the Book of Common Prayer has had a fair bit of attention recently. The late Queen Elizabeth’s insistence on the use of Prayer Book texts in her funeral rites meant that in September more people witnessed the beauty of this liturgical treasure than watched Neil Armstrong’s first steps on the Moon. The

The myth of atheist America

The American comedian Bill Maher is an intelligent man with a good sense of humour. When he’s right, he tends to be very right. However, when he’s wrong, he tends to be so wrong it leaves a person scratching their head in disbelief. He has a tendency to sometimes misrepresent the facts. This is true when it comes to weed. For the uninitiated, Maher loves weed. I mean, he really loves weed. He is forever talking about it (see here, here and here), arguing, repeatedly and unapologetically, that it’s a largely harmless drug. As I have shown elsewhere, it’s not. It robs many people of motivation and happiness. Nothing good comes from smoking weed on a

The rise and fall of Tammy Faye

Tammy Faye Bakker was a chirpy, perky televangelist noted for her lavish mascara and her barrel-stave eyelashes. She once conducted an interview on her PTL (Praise the Lord) chat show for which she remains revered among gays. It was in 1985 and she was talking to Steve Pieters, a soft-spoken church pastor with a soup-strainer moustache. He had Aids, a disease that killed Rock Hudson that year and was scything through Reagan’s America. Tammy wanted to know all about Steve’s faith, his health and his orientation. ‘Have you given women a fair try?’, she asked rather naively. The pastor told his story and the interview deepened into an extraordinary confessional.

The night the Queen refused to read my book

‘So it is come at last, the distinguished thing!’ exclaimed Henry James on his deathbed. Such a thought is reflected in funerals – always more powerful than a memorial service or ‘celebration’ – because the person’s body is present. When it comes at last to Elizabeth II on Monday, it will be the most distinguished of all the ceremonies. The Household Division is in charge. It is always and only the Grenadier Guards who make up the bearer party. By then, all serving Guards officers will have stood watch over the coffin for the lying-in-state. The Guards are so called because they must guard the Sovereign in life. Their last,

The Queen’s life was anchored by Christianity

King Charles III began his first speech as monarch by recalling the pledge made by his mother on her 21st birthday in 1947. Speaking from Cape Town on the occasion of her 21st birthday, Princess Elizabeth declared ‘before you all that my whole life, whether it be long or short, shall be devoted to your service and the service of our great imperial family’. She ended by saying: ‘God help me to make good my vow and God bless all of you who are willing to share in it.’ We know now that the Queen was given a long life during which the world, as it was when she was

The Archbishop of Canterbury has risen to the occasion

Archbishop Justin Welby has done a good job of relating the Queen’s virtues to her Christian faith. This is no easy task. The writers of the New Testament would have been very surprised by the notion that a monarch could be an exemplary Christian. And any sensible Christian leader is mindful that monarchs should be praised with care, lest religion seem cravenly reverent of tradition and worldly grandeur. She was a model of practical virtue In her life, he said in his official statement, ‘we saw what it means to receive the gift of life we have been given by God and – through patient, humble, selfless service – share

What has become of the 19th-century explosion of religiosity?

Matthew Arnold cannot have been much fun on holiday. Watching waves crash on the pebbles at Dover Beach, he heard only metaphors for the decay of religion. The ‘Sea of Faith’ had once been full, but now its ‘melancholy, long, withdrawing roar’ filled his ears. Dominic Green thinks he was much too gloomy. He prefers Arnold’s chirpy contemporary Ralph Waldo Emerson, who perceived that faith was not so much ebbing as flowing into new channels. From the time of the 1848 revolutions to the century’s close, railways, industrialised wars and questions raised by geologists and biologists shook people’s faith in Christianity. But the crisis of religion fuelled the expansion of

Why the West still needs the Bible

If you look to our schools and universities, you will not see a serious engagement with the Bible as part of the study of politics, of philosophy, or even of literature and culture more generally, despite the huge influence of Biblical ideas on the development of British, American and European politics – and so also across the Commonwealth and the world. University courses on political philosophy take a fundamentally ahistorical position of focusing on purely secular philosophers, rather than facing the reality of the Bible’s impact on the actual development of modern politics.  From Bristol to Warwick to Glasgow, the works of Hobbes and Rousseau, Mill and Rawls, are compulsory

Letters: Workshy Whitehall has its benefits

In check Sir: Jade McGlynn (‘Conflict of opinion’, 23 April) has a point that there are many reasons for popular support inside Russia for Putin’s ‘special operation’ to take over Ukraine. Whether a country is a democracy or a repressive dictatorship you will always find supporters of a patriotic war. Nonetheless you have to take into account the effects of a repressive state on ordinary people’s motivation to protest, even if they want to do so. Millions in Russia and Belarus are either state employees or dependent on the state in some existential way. If you protest you are locked up or beaten up; in many cases both. Would you

How do we celebrate Easter in the shadow of war?

This week has been Passiontide, which means lots of wonderful plainsong in the choir of Canterbury Cathedral as my predecessors sleep. Holy Week began on Sunday in the shadow of war, suffering, loss and pain. How do we celebrate the promise of everlasting life in such darkness? Good Friday is ‘good’ because on the cross we see the goodness of God in the middle of the mess of our own creation. Jesus refuses to answer his accusers on their terms, to use his own power to overcome by force, or to see others hurt – even those who hurt him. Jesus lays down his life for the sake of others.

An inspirational teacher: Elizabeth Finch, by Julian Barnes, reviewed

‘Whenever you see a character in a novel, let alone a biography or history book, reduced and neatened into three adjectives, always distrust that description.’ So says the protagonist of Julian Barnes’s latest novel, the poised, droll, epigrammatic Elizabeth Finch, who is loosely modelled on his late friend and fellow Booker Prize-winner Anita Brookner. A lecturer delivering an adult education course on Culture and Civilisation, an exercise she considers ‘rigorous fun’, she introduces her students to figures such as Goethe and Epictetus. Her talks, designed to make them question what they think they know about the past, are peppered with little provocations: ‘We should always distinguish between mutual passion and

Kirill, the Patriarch in league with Putin

Until very recently, Patriarch Kirill of Moscow, leader of the Russian Orthodox Church, was most famous for being the owner of a phantom wristwatch. It had the magical property of disappearing from sight, visible to onlookers only as a reflection. Don’t believe me? Google ‘Kirill’ and ‘watch’ and you’ll find a photo of the Patriarch of Moscow and All Rus’ meeting the Russian justice minister. It was taken in 2009, the year Kirill succeeded the late Patriarch Alexy II as spiritual leader of 110 million Russian Orthodox Christians. On his head Kirill is wearing a white koukoulion, the so-called ‘helmet of salvation’, with side flaps like the ears of a

The Greek myths are always with us

Once upon a time there was a collection of stories that everybody loved. They involved brave heroes such as Perseus and Theseus defeating fearful monsters like Medusa and the Minotaur. Sometimes they used ingenious gadgets to achieve their goals, a bit like James Bond with his exploding pen. Sometimes they were helped by women who took a fancy to them. Some, like Icarus, failed. Others succeeded but still came to a sticky end – like Oedipus, who solved the riddle of the Sphinx but also killed his dad and married his mum. The point is that these stories were so old they came from a time before writing. There was

Dostovesky and Putin’s useful idiots

When I was 17 I heard the name Dostovesky, and was enthralled. Just the name felt so glamorously intellectual, so deep. I began to read some of his novels, and my hunch was vindicated. A bit later I delved into his ideas, and my admiration became more nuanced. I partly admired his defiance of the rational humanist arrogance of the West, but I was also wary of his reactionary mystical nationalism, his faith in the anti-liberal Russian soul.  It seems that a lot of religiously minded intellectuals struggle to get past stage one. They are so taken with the flinty glamour of this writer that their critical faculties atrophy. They

Playing until her fingers bled: the dedication of the pianist Maria Yudina

The 20th century was an amazing time for Russian pianists, and the worse things got, politically and militarily, the more great pianists thrived, despite the extreme danger and discomfort in which they lived and in which some of them died. If we think immediately of Richter, the greatest of them all, and Gilels, there are at least 20 more that we could add without exaggeration. One of the most important was without question Maria Yudina, born in 1899, who astonishingly survived until 1970. She was not just a sovereign artist but an eccentric of the kind and degree that only Russia seems able and willing to supply. Reading a biography

Bring back communion wine

The Church of England has always been clever at producing theology to suit itself. If we don’t start protesting, we may never get communion wine back again. Too many risk-averse clergy have discovered how efficient, hygienic and cheap it is just to give us a wafer each. They explain it away by reminding us that ‘Christ is sacramentally and equally present in both the bread and the wine, so if you receive only one, nothing is lacking’. ‘But it’s so unfair,’ I want to hiss at the presiding priest when I see him or her having a sip of wine ‘on behalf of the congregation’. ‘It’s one rule for you,

Letters: Our broken civil service

Beyond the party Sir: Rod Liddle is spot-on in arguing that the attitudes revealed by ‘partygate’ extend to senior civil servants (‘The truth about that No. 10 party’, 15 January). He gets the extent wrong by tarring all public-sector workers with the same brush, which would include all NHS workers, and is not true. What is true is that the attitude has indeed spread in the civil service well beyond the public school and Oxbridge-educated elite. I spent a couple of years seconded to a department of state, trying to make progress on implementing reforms that had been approved by parliament. I failed. I was eventually blackballed for speaking truth