Christianity

America and Britain could save Iraq’s Christians – it’s just they don’t care

The Syro-Iraq war, as the firestorm should probably now be called, rages on, with the sword of Damocles hanging over us in Britain. Some 400 British Muslims are fighting with ISIS – only 150 fewer than the number of Muslims in the whole British Army – and we can be pretty sure of blowback when they return home. Afterwards I imagine we’ll have the politicians lecturing us about how this has nothing to do with Islam and then those bizarre ‘one London’ style posters will appear all over the capital; and 90 per cent of the media coverage will be on the danger of Islamophobia – cue footage of football

Churchgoing is good for you (even if you don’t believe in God)

Few people, don’t you find, are as irritating as those who define themselves as Spiritual But Not Religious? There was a riveting  piece in the Sunday Times ‘Style’ magazine last week about them, featuring people who were both fabulously stylish and spiritual. Among the names checked was a shop called Celestine Eleven (‘when you buy a new dress, you’re buying into a beautiful piece of energy’) and a website called Numinous (motto: ‘material girl, mystical world’). So, you can be spiritual and design-conscious, as in Pamela Love’s pentagram ring, £1,500. What this Gwyneth Paltrow-style combination of spirituality and consumerism involves, apart from the absence of any kind of discernible doctrine,

A brave man in Iraq needs your help

Canon Andrew White is one of the bravest men you could ever meet. He is the Anglican vicar of St George’s Church in Baghdad and has continued his service in that country throughout its recent horrors. He has lost hundreds of members of his congregation but he has remained an extraordinary, humbling and hope-giving presence throughout recent years. But now, with ISIS having taken over Mosul and surrounding areas in recent hours, he says that things are worse than at any point in the last decade. This, Nineveh, is the heartland of Iraqi Christianity. In this heart-breaking call for help, Canon White writes: ‘Iraq is now in its worst crisis

Why does Britain’s fight for religious freedom stop at Dover?

‘We don’t do God,’ was Alastair Campbell’s put-down when his charge, Tony Blair, was tempted to raise the issue of his faith. Unfortunately, it seems to have become the motto of David Cameron’s government. It is a month now since 276 girls were kidnapped from a school near the town of Chibok in northern Nigeria, and still the Foreign Office’s statements on the crisis read like a deliberate exercise in missing the point. ‘Continuing murders and abductions of schoolchildren, particularly girls in Nigeria by Boko Haram, are a stark reminder of the threat faced by women and girls in conflict-prone areas,’ Mark Simmonds, minister for Africa, said this week. ‘Young

The Spectator’s Notes: Max Clifford’s conviction vindicates juries. But so did the acquittals

The conviction of Max Clifford for indecent assaults feels like a vindication of the jury system, as did the acquittal of the many other showbiz characters charged under Operation Yewtree. One reason I keep raising questions of justice about the current obsession with paedophilia is out of suspicion that those most zealous in their accusations are unhealthily interested in the subject. This was the case with Clifford himself and, of course, with the newspapers with which he did business. Celebrity culture is, in essence, a form of pornography which incites powerful people to exploit unpowerful people. It acquires an extra twist of perversion when it turns on those it has

Fraser Nelson

Why Beyoncé is a conservative icon

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_1_May_2014_v4.mp3″ title=”Fraser Nelson and Freddy Gray whether Beyoncé is a conservative icon” startat=1050] Listen [/audioplayer]When Time pictured an underwear-clad pop star on its cover, hailing her as one of the world’s most influential people, it looked like a crass sales ploy. But in Beyoncé Knowles-Carter, they had more of a point than they seemed to realise. Time had asked Sheryl Sandberg, the head of Facebook, to praise the singer for joining various do-gooding campaigns — but this is the least of her achievements. Beyoncé’s real potency lies in her status as a poster girl for a new conservative counter-revolution taking place among the young. It may seem, from a

Christianity is not a prop for politics

First the godly, then the godless, then the godly again. The public debate about whether Britain is indeed a Christian country, which the Prime Minister kicked off with his article in the Church Times saying that Britain should be evangelical about its Christianity, took legs when fifty-odd self-important atheists took issue with his remarks in a letter in the Telegraph and now the debate has a new spin after a group of academic philosophers wrote to the same paper (lucky letters editor) to contradict the atheists. “In important ways Britain remains a Christian country, as the Prime Minister has rightly claimed”, they wrote. “The establishment of the Church of England enshrines

Doing God works well for Cameron

David Cameron’s decision to hug-a-Christian seems to have worked pretty well, judging by the political response he’s provoked. For starters, his comments about Britain being ‘evangelical’ about its status as a Christian country managed to enrage the sort of people who also might annoy the churchgoing conservatives he needs to win back after the row over gay marriage. Today, he – and the secularists – got a response from the Archbishop of Canterbury who wrote on his blog: ‘It’s all quite baffling and at the same time quite encouraging. Christian faith is much more vulnerable to comfortable indifference than to hatred and opposition. It’s also a variation on the normal

The UK is a Christian country, whether the Left like it or not

As the crucifixion of Damian McBride over Easter in 2009 proves, the four-day news void can be gruesome for Downing Street, yet it seems congratulations are in order this year. No.10 managed to throw the chattering classes such a juicy bone of distraction that they all spent Easter trying to convince themselves that the UK is not a Christian country. The row was stoked by an assorted group of lefties with impeccable Labour, Liberal and Green credentials writing to the Telegraph, questioning why a PM may possibly wish to talk about religion. The irony that it was Easter, top and tailed by two bank holidays where their entire ‘non-Christian country’

Will David Cameron stand up for persecuted Christians?

Last week, David Cameron surprised a number of people when, during a pre-Easter gathering at Downing Street, he spoke about religion. Not religion in general, the all-faiths-and-none diversity-speak of the political class, but his own Christian faith. James Forsyth writes about the implications in this week’s magazine. But what was most surprising was that the prime minister went further by saying that ‘our religion’ is the most persecuted in the world and that ‘I hope we can do more to raise the profile of the persecution of Christians’. He added: ‘We should stand up against the persecution of Christians and other religious groups wherever and whenever we can, and should

David Cameron tells Britain to be ‘more confident about our status as a Christian country’

David Cameron is doing God. He has followed up his comments about his faith at last week’s Downing Street reception with an article for The Church Times in which he declares that we should be ‘more confident about our status as a Christian country’ and ‘frankly, more evangelical about a faith that compels us to get out there and make a difference to people’s lives.’ This is a strikingly different tone to the one that Cameron used to adopt. Back in opposition, he talked about his faith being ‘like reception for Magic FM in the Chilterns: it sort of comes and goes’. Personally, as I say in the magazine this

Podcast: Atheism’s crisis of faith, whether Cameron ‘ does’ God and holidaying in Athens

Is atheism in trouble? On this week’s View from 22 podcast, the Spectator’s Douglas Murray and Freddy Gray discuss our Easter cover feature on the return of God. Why has atheism hit the intellectual buffers? Can Britain still be considered a Christian country? Is the church losing the argument against government policy on matters such assisted dying? Should atheists be worried by the loss of Christian values in our society? And, with church attendance in free fall, is it not religion that’s in decline? James Forsyth and Fraser Nelson discuss the role of religion in politics. Why is Ed Miliband’s atheism less controversial than other past Labour leaders who were

Game of Thrones: lucky we just get to watch this programme – the North Koreans are living it

Spoiler alert: this is a review of last night’s episode Anyone watching Game of Thrones for the first time last night would not have been dissuaded of Peter Hitchens’ argument that the show is cruel and will promote cruelty. It opened with Lord Bolton’s bastard Ramsay Snow, who in the last series did that thing with Theon Greyjoy we shall not talk about, chasing and torturing some poor woman before showing off his new eunuch – now called Reek – to his sinister father. Then there was the wedding of the appalling Prince Joffrey, which didn’t go entirely according to plan; flanked by his grandfather Tywin, the king at first shows some

At last, Britain is investigating the Muslim Brotherhood

The UK government has announced a long-overdue investigation into the activities of the Muslim Brotherhood in the UK. I am delighted. Why Britain should continue to act as an Argentina-like sanctuary for Islamic fascists I have never understood. I hope the investigation will be deep and wide-ranging. But of course if the government really wants to go into this properly it could do no better than to start at its own doorstep. Last week the inept and unelectable Baroness Warsi announced the formation of a new Foreign Office Advisory Group on Freedom of Religion or Belief. Given that Warsi has previously and repeatedly claimed that tackling ‘Islamophobia’ is one of the

The Spectator: on popes and poverty since 1828

A year ago, a relatively unknown Argentine cardinal, Jorge Mario Bergoglio was elected Pope. A few days later he announced he would take the name Francis, after Saint Francis of Assisi, because, he said, he had particular concern for the poor. In the 1880s, Pope Leo XIII also drew the attention of his clergy to St Francis’s teachings on poverty. The Spectator approved, and recommended it to Protestants as well as Catholics, but it took issue with the Pope’s argument that the spectacle of rich people joyfully embracing holy poverty would be enough to encourage the poor not to mind being poor. ‘It seems very doubtful whether the foundation of

Sorry, campaining mums – it’s faith that makes faith schools work

An email popped into my inbox on Tuesday morning urging me to join a ‘fair admissions campaign’ that’s been launched by a couple of mums in Shepherd’s Bush. Their children are at a local primary school and they’re angry that they won’t be able to get them into any of the local faith schools. ‘Two of our children are in Year Five and we feel offended by the fact that out of 11 secondary schools in the borough almost half will put them at the very bottom of the waiting list due to our “wrong” beliefs,’ they write. Now, I’m probably among the dozen or so local residents least likely

Simon Callow’s notebook: What it’s like to lose at an awards ceremony

It was one of those weeks. On Monday, I was in four countries: I woke up at crack of dawn in Austria, took my first plane in Germany, my second in Switzerland, and was back in Blighty by lunch. The next day, I travelled up to Scotland to play the sodomitical Duke of Sandringham in the new historical blockbuster Outlander. Then I had a day off, so went from Glasgow to visit chums in Balquhidder, in Stirling, a village of 150 people, which has its own loch, snow-covered mountains, burbling rills, Highland steer, Rob Roy’s grave, and a sublime restaurant. Back to London a couple of days later, then off

Podcast: Cameron’s Northern Alliance, Christianity and the left, and the end of two-party politics

Is David Cameron’s new gameplan to look to the northern states for allies? Fraser Nelson is joined on the podcast by Stephen Booth of Open Europe, to discuss the influence that people such as the Dutch PM Mark Rutte – who has a clear and impressive reform plan – and Angela Merkel are having on our PM. Could Cameron really be serious about making Britain an honorary member of Scandinavia? And could this strategy really be enough to pull him through the next election? Ed West and Andrew Brown of The Guardian also discuss the church’s left-wing bias. Ed has written frequently about this issue in the Catholic church. But is this, in fact, an

I’m scared to admit to being a Tory in today’s C of E

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_27_February_2014_v4.mp3″ title=”Ed West discusses political bias in the church” startat=640] Listen [/audioplayer]I am training for ordained ministry at a Church of England theological college. I am a trainee vicar, if you will. I am also a Conservative, which puts me in an extremely small minority and quite a tricky position. At my college, there are approximately 60 ordinands in full-time residential training. Of those 60, there are no more than three or four who would describe themselves as Conservative and the overwhelming majority would call themselves (proudly) socialist. There is also a sizable minority of Marxists. In recent weeks, our national press has seemed surprised that senior clergy in

Christianity is the foundation of our freedoms

If there is one underlying source from which all our other societal problems stem, it is surely this: we no longer know who we are or how we got here. Worse, we mistakenly believe our situation to be inevitable, presuming that we have arrived in this modern liberal state through something like gravity. At the very opening of Inventing the Individual Larry Siedentop lays this problem out. People who live in the nations once described as Christendom ‘seem to have lost their moral bearings’, he writes: We no longer have a persuasive story to tell ourselves about our origins and development. There is little narrative sweep in our view of