Christianity

When I was 21, I lived with a cult for a year. It was a commune really, a tight-knit group of Christians, but I’ll call it a cult because it was in Texas and for special occasions we all wore white. There were other cult markers, too: we had a charismatic leader; the younger kids were home-schooled; and, to my great excitement, one (now ex) member wrote a book after she left: I Can’t Hear God Anymore: Life in a Dallas Cult. That I ended up there is a testament to the dangers of showing off. All those endless questions after finals, all those inquiring adults: ‘And what are you going to

Have we ever needed Christianity more than we do today? It’s a rhetorical question, for sure, because the loss of our faith and the inability to confront Islam have never been greater. When I was a little boy during the war, my mother assured me that if I believed in Jesus everything would be OK. This was during the Allied bombing on Tatoi, the military airfield near our country house where the Germans concentrated their anti-aircraft guns. My Fräulein, the Prussian lady who brought me up, was more practical. She handed me a beautiful carved knife that made me feel safer than my prayers ever did. Today, of course, 74

In his column last week, Rod Liddle suggested that an alleged fatwa by a Saudi Arabian cleric had said it was permissible to eat one’s wife when suffering from ‘severe hunger’ gave him (Rod) the go-ahead to eat his own wife. Not so, surely. In the Christian religion and, indeed, the secular law of the United Kingdom, one can have only one wife at a time. If one has only one wife, it would be quite wrong to eat her. Under Islam, one can have up to four. Obviously this generous provision creates ‘spares’. Until recently, British marriage law was hidebound by tradition, but, before the last election, Parliament voted

Speaking on the Today programme on Monday, Sir David Attenborough, who wants a global agreement to control carbon emissions, pointed out that ‘Never in the history of humanity have all the people of the world got together to deal with a particular problem and agreed what the solution could be. Never, ever, ever.’ He is right. But he seemed to defy the logic of his own observation. They never have. Probably, since the truth is best arrived at through disagreement, they never should. The key point is that they never will. So it is a waste of time to try. When someone commits suicide, those close to that person naturally

Yusuf, when I last saw him, was still smiling, a middle-aged man with the greying pony-tail of a rock roadie. He described himself as a feminist: he met his wife through work, where, he told me proudly, she was a better computer engineer than he. Yusuf had the stoop of a tall man who’d spent most of his life under ceilings too low for him, and the corrugated iron hut his family now called home was no exception. So we sat cross-legged on the floor, while I asked him about religious tensions in a southern Turkish refugee camp. ‘If you want to know, I’m an atheist. I mean, in Damascus,

Usama Hasan, an imam attached to the Quilliam Foundation, argues in the Times that Islam is steadily adapting to modernity. It has been doing so since the nineteenth century, when the Ottoman Empire launched certain reforms. Islam should not be judged by a few marginal hiccups in this process. ‘Isis follows a fundamentalist and selective reading of scripture which is ahistorical and heretical. They are linked to Islam and the Koran in the way the Ku Klux Klan and Anders Breivik are linked to Christianity and the Bible.’ This is not helpful. For extremely reactionary Christians have not gained power in a large proportion of the traditionally Christian world. He