Christianity

The gospel truth

More brides in Britain go down the aisle to Gloria Gaynor’s ‘I Will Survive’ than to any other tune, Simon Loveday notes. He cannot resist adding that ‘it seems doubtful that they have fully taken in the words of the rest of the song’. That must be true. ‘I’m not that chainedup little person still in love with you,’ yells the defiant narrator in Gloria’s song. ‘You’re not welcome anymore.’ If anything, ‘I Will Survive’ belongs, it seems to me, to a genre of assertive anthems, like ‘My Way’ and ‘Invictus’, that appeal to people who are the imaginary heroes of their own Desert Island Discs and examine their lives

Will Europe finally face up to the threat of Islamism?

On the bright side, the elderly priest who was murdered during mass in Saint-Etienne-du-Rouvray near Rouen, had pretty well a perfect ending in Christian terms: celebrating the eucharist and targeted precisely because he was a priest. Two men took him hostage during mass, along with a couple of nuns and a couple of members of the congregation and they slit his throat – not quite the decapitation favoured by Islamic State in its own territory, but not for want of trying. By one account, one of the men shouted Daesh during the attack, which is odd, because this is the euphemistic term used by those who wish to call IS

Losing their religion | 21 July 2016

Scriabin once suggested that the audiences for his music should be segregated according to their degree of personal enlightenment, with the ‘least spiritually advanced’ in the worst seats. Unsurprisingly it didn’t happen. But perhaps the Southbank Centre should take up the challenge. For its 2016–17 season, the centre has devised a series of concerts and talks entitled Belief and Beyond Belief. This ‘festival’, as it grandly styles itself, could have been an exploration of the enormous and neglected influence of faith on the great composers. Could have been — but, predictably, won’t be. Instead, the Southbank has chosen to subsume religious faith into ‘belief’, whatever that is, and then tacked

The war on Christians is extending into Turkey

Turkey’s President Erdogan is already facing international calls to respect human rights in Turkey following last weekend’s failed coup. Now he’s also being encouraged to champion the rights of Christians living in the country as well. The call is coming from the Anglican Church’s venerable man in Istanbul, Canon Ian Sherwood, who for 28 years has been chaplain of the British consulate there and priest of the Crimean Memorial Church in the city. ‘As long-centuries established Christians in Turkey we are alarmed at how life is evolving in Turkey,’ says Sherwood, who warns that the climate of tolerance has changed in the country, which is more than 99 per cent Muslim,

Pilgrimage’s progress

If Christian Britain is fading away, what will survive of it? One answer seems to be pilgrimage. In the past decade, 30 pilgrimage routes have been created or rediscovered; holy places have seen a 14 per cent growth in visitor numbers since 2013. These figures are recorded by a new organisation, the British Pilgrimage Trust, which wants to ‘revive the British pilgrimage tradition of making journeys on foot to holy places’. The BPT stresses that not all pilgrims are religious: ‘Bring your own beliefs’ is the slogan. Guy Hayward, who co-founded the BPT with Will Parsons, observes: ‘We have to tread very carefully around the language of spirituality and religion.’

Pride in procreation is dull, pagan stuff. Christians should steer clear of it

Andrea Leadsom presumably considers her aggressive pride in her maternity to be something to do with her Christian faith. To quote her heroine (who now seems wonderfully subtle): No, no, no. Pride in procreation is dull, banal, pagan stuff, not completely unrelated to fascism. Christians ought to steer clear of it. Did Jesus or St Paul lack a stake in the future by virtue of failing to breed? Christianity broke with the Jewish and pagan assumption that having a big family is essential to a fully meaningful and fulfilling life. It said that the community of the church was more important, and in this community the childless, including dedicated virgins, were

Letters | 2 June 2016

Cameron’s bluster Sir: Peter Oborne is surely right that lying and cheating are now commonplace in the heart of government (‘The new dodgy dossiers’, 28 May). If David Cameron truly believed that exit from the EU would mean economic meltdown, a third world war and always winter but never Christmas, his decision to hold a referendum would be the most irresponsible act of statesmanship since Chamberlain signed the Munich agreement. But he doesn’t believe it. Something else entirely is bringing out his inner Pinocchio. Having promised a referendum at a time when a Tory majority in the Commons seemed unlikely, the personal political risk to Cameron must have seemed remote.

Church attendance isn’t everything. It’s authenticity that counts

When there’s a story about Christianity in decline, or in crisis, you always get a few loudmouth lifestyle columnists gloating – sorry, imparting their secular wisdom. Barbara Ellen was not very surprised that a new report says that Christians (at 44 per cent) are now outnumbered by ‘Nones’ (at 48.5 per cent). After all, the main thing religion claims to offer is ‘community’, and in practice that probably means ‘sitting in a draughty hall with a Bible group and a digestive biscuit’. This is a good snapshot of secularist arrogance. If Ms Ellen attended a local group in which a genuine social mix assembled (unlike at her book group) in

Losing faith

A landmark in national life has just been passed. For the first time in recorded history, those declaring themselves to have no religion have exceeded the number of Christians in Britain. Some 44 per cent of us regard ourselves as Christian, 8 per cent follow another religion and 48 per cent follow none. The decline of Christianity is perhaps the biggest single change in Britain over the past century. For some time, it has been a stretch to describe Britain as a Christian country. We can more accurately be described now as a secular nation with fading Christian institutions. There is nothing new in the decline of the church, but until

On Moses’s mountain

A medieval party of 800 Armenians at the top of Mount Sinai suddenly found themselves surrounded by fire. Their pilgrim staffs shone like candles but, wisely chanting ‘Kyrie Eleison’, they were relieved that after an hour or so the fire abated and not an eyelash of theirs was harmed. The top of Mount Sinai is no place to be stuck in an electrical storm, even less exposed to the fire of God’s presence. A steep mass of weathered granite 7,616 ft high overlooking the Red Sea, it could be climbed on foot (but not on mule-back) with the help of 3,700 steps built into the rock. The slog was worth

The death of the funeral

Funerals ain’t what they used to be. Today’s emphasis is more on celebrating a life past than honouring the future of a soul. While I am not averse to a celebratory element, the funeral is morphing into a spiritually weightless bless-fest. This was brought home to me last week at the funeral of Enid, a lady I knew only through our mutual attendance at bingo in the community centre. I was uncomfortable from the moment we gathered outside the church, where my sombre suit set me apart from the Technicolor crowd of family and friends. The atmosphere was more akin to a wedding, even a hen do, than a funeral,

Let’s renew the EU

From the time of the French revolution, the Catholic Church has always encouraged relationships between nations that draw them together rather than divide them. It is for this reason that the Church has always been broadly supportive of the European Union, although with reservations. There will be many Catholics on both sides of the coming referendum. Many of us have concerns about recent developments in the EU, such as the official removal of the reference to the continent’s Christian history from the European Constitution a few years ago. The more general push towards secularisation troubles us, too. Recent popes have questioned the tendency to regard the goal of the EU

Britain’s Christian culture has risen above the recent religious brawl

Our political culture contains some tension between Jews and Muslims. And some secular anti-Semitism, particularly on the left, and some Islamophobia. But, at the risk of getting Pollyannaish, let us see the positive. This country’s main religious culture, Christianity, is not involved in any of this nastiness. It does not contain any substantial prejudice against Muslims or Jews. It is not significantly invoked by our (rather mild) nativist movement, Ukip. Yes, Farage sometimes says that he stands for Christian values, but this is just a harmless and desperate bit of rhetoric. The louder message is that the Queen asked that lovely Muslim baker to her party. Let us be quietly proud that our

The BBC should commission a Christian version of Woman’s Hour

In his new book God is No Thing: Coherent Christianity, Rupert Shortt notes that religion is in some ways taken more seriously now than a decade or two ago. But huge habits of ignorance and condescension remain: ‘When secular humanists attack Christianity, they often fail to realise that it is the gospels which provide unseen elements in their own outlook.’ He rightly draws attention to the ‘tension between the enormous cultural footprint of Christianity on the one hand, and its concealment in a secular multicultural society such as Britain on the other.’ And he tentatively criticises the subtle marginalisation of Christianity from public discourse. This is a difficult thing to

The devil in footnote 351

Last week we reached the beginning of the end of the pontificate of Jorge Bergoglio — the ‘great reformer’ of the Catholic church who, it appears, has been unable to deliver the reforms that he himself favours. This despite being Pope. On Friday, he published a 200-page ‘exhortation’ entitled Amoris Laetitia, ‘The Joy of Love’ (or ‘The Joy of Sex’, as English-speaking Catholics of a certain vintage immediately christened it). This was Francis’s long-awaited response to two Vatican synods on the family, in 2014 and last year, which descended into Anglican-style bickering between liberals and conservatives. At the heart of the disputes lay the question of whether divorced-and-remarried Catholics could

The Spectator’s Notes | 31 March 2016

You might expect that the murder of Christians would excite particular horror in countries of Christian heritage. Yet almost the opposite seems to be true. Even amid the current slew of Islamist barbarities, the killing of 72 people, 29 of them children, on Easter Day in Lahore, stands out. So does the assault in Yemen in which nuns were murdered and a priest was kidnapped and then, apparently, crucified on Good Friday. But the coverage tends to downplay such stories — there has been much less about Lahore than Brussels, though more than twice as many died — or at least their religious element. The BBC correspondent in Lahore, Shahzheb

Theo Hobson

Can Islam move away from theocracy?

Terrorism is a distraction. It’s a distraction from the big question of our day, about Islam and violence. Only a tiny minority of Muslims affirm that sort of violence. A far larger proportion of Muslims condone another, vaguer sort of violence. It is this that we must confront. I mean the violence of theocracy. Theocracy is the belief that one religion should be absolutely culturally dominant. Of course it thinks that the state should enforce this; if the state fails to do so it loses legitimacy. This theocratic worldview is the underlying cause of Muslim terrorism. To judge from its founding texts, and its history, Islam is a religion that

Courting Sultana Isabel

The idea for a mechanical cock was never going to work. In 1595 the English ambassador to Constantinople, Edward Barton, advised Queen Elizabeth I that the surest way for her to impress Sultan Mehmed III, the new leader of the formidable Ottoman empire, was to send him a ‘clock in the form of a cock’. Knowing that Mehmed had a growing reputation for psychopathy rather than ornithology — he had his 19 brothers circumcised and then strangled to death — Elizabeth demurred and eventually sent him an elaborate clockwork organ instead. The organ was accompanied by its maker, Thomas Dallam, who spent his first month in Constantinople fixing the damage

British Christians must start to think and act like a minority

Rights compete for privileged status in a liberal society. The right to redefine one’s gender, for instance, conflicts with a woman’s right to undress in a room reserved strictly for women. The right to speak one’s mind on campus comes up against the right of students to live free from unwelcome opinions. And the right to articulate a deeply held religious belief crashes headlong into the right of a whole smorgasbord of groups who don’t want to hear it. Last year, a Christian bakery in Northern Ireland was fined for refusing to make a cake promoting gay marriage. The prosecution was backed by the Northern Ireland Equality Commission, which covered

The Lahore attacks are just the latest atrocity in a war on Christians

Imagine if correspondents in late 1944 had reported the Battle of the Bulge, but without explaining that it was a turning point in the second world war. Or what if finance reporters had told the story of the AIG meltdown in 2008 without adding that it raised questions about derivatives and sub-prime mortgages that could augur a vast financial implosion? Most people would say that journalists had failed to provide the proper context to understand the news. Yet that’s routinely what media outlets do when it comes to outbreaks of anti-Christian persecution around the world, which is why the global war on Christians remains the greatest story never told of