Christianity

It’s time for Pope Leo XIV to make some tough decisions

13 min listen

Nearly everyone loves Robert Prevost, the unassuming baseball fan from Chicago who unexpectedly became Pope Leo XIV this year. But as he prepares to spend his summer in Castel Gandolfo he has some difficult decisions to make. Is he prepared to clear up all the doctrinal confusion created by his predecessor Pope Francis? And will he allow liberal bishop to continue to persecute Catholics who prefer the ancient Latin form of Mass?  Damian Thompson gives us his thoughts in advance of Recovering the Sacred, a Spectator event at St Bartholomew-the-Great in the City of London on July 8 featuring debate and sacred music illustrating the recovery of tradition by a

Why are young Christians returning to tradition?

41 min listen

Today’s Holy Smoke is a curtain-raiser for ‘Recovering the Sacred’, a Spectator event at St Bartholow-the-Great in the City of London in which a panel of experts will explore the rediscovery of traditional worship and theology by young Anglicans and Catholics. The event will be held on Tuesday 8th July; for more details, and to book tickets, go to: spectator.co.uk/church In today’s episode Damian Thompson talks to Anglican James Vitali and Catholic Georgia Clarke, two Generation Z professionals bursting with enthusiasm for their faith. It’s an exhilarating discussion; don’t miss it.  Produced by Patrick Gibbons.

Can Pope Leo end the liturgy wars?

Last weekend, under windswept banners depicting the Sacred Heart of Jesus and the Virgin Mary, nearly 20,000 young pilgrims marched through fields and forests between the cathedrals of Paris and Chartres. All of them carried rosaries and chanted in Latin, sometimes breathlessly: it’s a punishing 60-mile trek through mud and rocks. Each ‘chapter’ of the column was accompanied by priests. Like the lay pilgrims – drawn from 30 countries but dominated by French teenagers in scouting uniform – they wore backpacks and trainers, but also full-length cassocks or habits. They were traditionalists and so were the young people: despite their informality, they were utterly committed to intricate Latin worship. Making

Vampires, werewolves and Sami sorcerers

I have to be honest: I’ve never been much concerned with what happened in the Grand Duchy of Lithuania in 1387. I suspect that may even be true for many Lithuanians. In Silence of the Gods, Francis Young pinpoints this year – of the conversion of the duchy to Christianity – as the official triumph of Christianity in Europe over paganism and idolatry. But he then goes on to examine the debris – and the survivors of paganism and their traditions in the northern regions of Europe. The first difficulty is defining and identifying paganism. The book is published by Cambridge University Press, so there is an unmistakably academic, seminar-ready,

Nigel wants YOU, secularism vs spirituality & how novel is experimental fiction?

52 min listen

How Reform plans to win Just a year ago, Nigel Farage ended his self-imposed exile from politics and returned to lead Reform. Since then, Reform have won more MPs than the Green Party, two new mayoralties, a parliamentary by-election, and numerous councils. Now the party leads in every poll and, as our deputy political editor James Heale reveals in our cover article, is already planning for government. The party’s chair, tech entrepreneur Zia Yusuf, describes the movement as a ‘start-up’; and like a start-up, Reform is scaling up at speed. Among the 676 councillors elected last month, a number are considered more than ready to stand as MPs. James also

Church teaching on homosexuality can be revised

Studies of Christianity’s problems and prospects often entail a distinction between the singer and the song. At an institutional level, the world’s largest faith is in deep trouble throughout much of western Europe – and increasingly in North America, too. Widely rehearsed elsewhere, the reasons for this steep decline include the spread of individualism along with an allied flouting of deference, mistrust of agencies said to lie beyond the tangible, and self-inflicted wounds such as the abuse crisis. Yet many who mourn the spread of secularisation remind us that for all its flaws, the Church has a good story to tell overall. How so? Two answers stand out. First, Christian

Is God an Englishman?

32 min listen

Bijan Omrani joins Damian Thompson to talk about his new book God is an Englishman: Christianity and the Creation of England. They discuss the spiritual and cultural debt the country owes to Christianity. The central question of Bijan’s book is ‘does it matter that Christianity is dying in England?’. The faith has historically played a disproportionate role in many areas of English life that we take for granted now – for example, by shaping both charity and the welfare state. Yet this is influence is often ignored as congregations shrink and the UK slides into secularism. But are there unexpected grounds for hope? The publication of God is an Englishman has coincided with a modest but surprising

Why shamanism shouldn’t be dismissed as superstitious savagery

In 2014, in the course of his inquiry into shamanism, the anthropologist Manvir Singh spent time with the Mentawai people on the Indonesian island of Siberut. He estimated that among the 265 residents he managed to interview, 24 were male shamans, or sikerei. These ‘specialists’, as he puts it, were uniquely empowered to commune with spirits and provide a range of services which included healing, divination and raining down afflictions on enemies. Over the course of two extended visits, living on a diet of fried grubs, boiled pangolin and pigs’ testicles, Singh witnessed ceremonies characterised by ‘turmeric coated sikerei decked out in leaves and beads… the dissonant clanging of bells

Does Pope Leo XIV represent continuity or change?

20 min listen

From Rome Fr Benedict Kiely and Damian Thompson react to the election of Cardinal Robert Prevost as the successor to Pope Francis. The first American Pope, Prevost is also a citizen of Peru, having spent years working as first a parish pastor and teacher, and later as a bishop. The 267th Bishop of Rome is also the first native English-speaking pope for almost 900 years.  The election of Prevost, now Pope Leo XIV, is seen as a surprise but is being heralded by both liberal and conservative factions of the Catholic Church. Does he represent continuity or change with his predecessor? On this episode of Holy Smoke, Fr Benedict and

What can we expect from the papal conclave?

54 min listen

Earlier this year Dr Kurt Martens, Professor of Canon Law at the Catholic University of America, joined Damian Thompson on Holy Smoke to unpack what happens during a papal conclave. There was heightened interest in the process due to the film Conclave, which swept the awards season, but also because Pope Francis was hospitalised at the time.  Despite showing some signs of recovery – including being able to meet world leaders such as King Charles III and J.D. Vance – Pope Francis died on Easter Monday. Here we reissue the episode with Dr Martens, looking at what happens when a pope dies, with a new introduction from Damian. Writing the cover article for

The extraordinary scale of the crisis facing the next pope

At 9.47 a.m. on Easter Monday we heard the words ‘con profondo dolore’ from a cardinal standing in the chapel of the Casa Santa Marta. Two hours earlier, Pope Francis ‘è tornato alla casa del Padre’ – ‘had returned to the house of the Father’. Most people won’t have noticed a curious detail: the cardinal was speaking Italian with a pronounced Irish brogue. The incoming pope will face challenges that dwarf those that confronted any in living memory Cardinal Kevin Farrell, the papal ‘Camerlengo’, was born in a Dublin suburb. Or, as a tabloid put it: ‘Interim Pope is a bloke called Kevin from Dublin.’ That’s an exaggeration, but the

Melanie McDonagh

Pope Francis had his priorities right

After Pope Francis emerged from the Gemelli hospital in Rome last month, a reflection attributed to him a few years ago returned to circulation. It was on ‘hospital’. Some of it was the usual, about how it’s where like meets unlike (‘In intensive care you see a Jew taking care of a racist’ etc). Some seems like standard homely Francis: ‘This life will pass quickly, so do not waste it fighting with people… Do not worry too much about keeping the house spotless.’ And it ended: ‘Love more, forgive more, embrace more… And leave the rest in the hands of the Creator.’ That was the disconcerting thing about Francis. Everything

Lamorna Ash: why are Gen Z turning to Christianity?

40 min listen

My guest on this week’s Book Club podcast is Lamorna Ash, author of Don’t Forget We’re Here Forever: A New Generation’s Search for Religion. She describes to me how a magazine piece about some young friends who made a dramatic conversion to Christianity turned into an investigation into the rise in faith among a generation that many assumed would be the most secular yet — and into a personal journey towards religious belief.

Pope Francis dies – what will his legacy be?

29 min listen

Pope Francis, the head of the Roman Catholic Church, has died. The Argentinian, the first Latin American – and the first Jesuit – to lead the Church, has been the head of the Holy See for 12 years, succeeding Pope Benedict XVI who resigned in 2013. Francis presided over the funeral of his predecessor, who died in 2022 – a first in modern history. But Francis’s leadership has been historic for many other reasons. In fact, says Damian Thompson, his reign has been ‘one of the most memorable, if controversial – not just in recent years but in recent centuries’. Liberals lauded his position on a number of social issues,

How should Christians embrace ‘faithful dissent’ today?

This is an excerpt from the latest episode of the Holy Smoke podcast with Damian Thompson, which you can find at the bottom of this page: The Easter issue of the Spectator includes two provocative articles exploring aspects of Christianity. Nigel Biggar, Regius professor emeritus of moral theology at Oxford University, now a Conservative peer, celebrates the heroic ‘faithful dissent’ of Christian heroes such as Thomas More and Helmuth von Moltke, who lost their lives rather than defend injustice.  Meanwhile Spectator columnist Mary Wakefield interviews Roman Williams, former Archbishop of Canterbury. She’s inspired by his holiness but depressed by his use of ‘C of E bureaucratese’ to uphold liberal orthodoxy on subjects such as

Easter special: in praise of faithful dissent, a conversation with Nigel Biggar and Mary Wakefield

24 min listen

The Easter issue of the Spectator includes two provocative articles exploring aspects of Christianity.  Nigel Biggar, Regius professor emeritus of moral theology at Oxford University, now a Conservative peer, celebrates the heroic ‘faithful dissent’ of Christian heroes such as Thomas More and Helmuth von Moltke, who lost their lives rather than defend injustice.  Meanwhile Spectator columnist Mary Wakefield interviews Roman Williams, former Archbishop of Canterbury. She’s inspired by his holiness but depressed by his use of ‘C of E bureaucratese’ to uphold liberal orthodoxy on subjects such as gender ideology. But, she says they can share an uncomfortable space together within faith. In this episode of Holy Smoke, Nigel and Mary join Damian Thompson, who

Melanie McDonagh

Is it time for Christians to unite over Easter?

So, you thought the date of Easter, which rambles irritatingly round the spring calendar, was settled by the Synod of Whitby, no? That gathering in 664 AD, which established that Northumbria would celebrate Easter in the Roman calendar, used to be one of the events that Every Schoolboy Knows, though probably not now. There were two rival ways of computing Easter, the Celtic and the Roman, and the problem was that King Oswald belonged to the Irish/Iona tradition, and his wife, Eanflaed, kept the Roman calendar. One bit of the court would be in Lent and fasting, vegan-style, and abstaining from sex and fighting, while the other was celebrating Easter,

How I found Christianity

I wasn’t brought up in the faith. My maternal grandfather was a Methodist lay-preacher, but when my mother left County Durham for marriage in south-west Scotland, she left the religion of her childhood behind. My Scottish father’s experience of church gave him an odd penchant for the electric organ, but that was about it. So when, at the age of 12, I screwed up my courage and came out as a Christian, Dad put his hand on my shoulder – for the only time – and said: ‘It’s OK, son; it’s just a phase.’ Now, as my Christian phase approaches its seventh decade, I find myself looking back and wondering

Why is the British Museum hiding its great Orthodox icons?

The long neglected art of Byzantium and early Christianity is returning to the world’s museums. Last November, the Louvre confirmed plans for a 3,000 square metre department dedicated to the Byzantine legacy and more than 20,000 works from Ethiopia to Russia that are currently scattered across the museum’s cabinets. Having been initially shelved a decade ago, this monumental undertaking is scheduled to open in 2027, signifying a pivotal moment for the Christian arts of the Eastern Roman Empire to become a serious curatorial subject in European museums once again. (A precursor to the new department established in 1954 lasted but 15 years.) Byzantine art has been the subject of serious

Letters: The case for ‘raves in the nave’

Reality check Sir: While I share Mr Gove’s diagnosis of lodestar-less Starmerism (‘Cruel Labour’, 5 April), I cannot share the accompanying pearl-clutching. For decades, politicians and voters have engaged in a mutually reinforcing entitlement spiral that took it as given that the civil service and welfare bill could expand ad infinitum, that working for a living was optional, and that our geopolitical enemies didn’t really mean what they said. This fantastical worldview was predicated on an equally fantastical delusion that cheap energy, low inflation and low interest rates were locked in rather than temporary historical blips. You can ignore reality, but you can’t ignore the consequences of ignoring reality. Lee