Christianity

Thursday

Rupert Shortt

We are all people of faith, whether we realise it or not

A.J. Ayer and other thinkers linked to the Vienna Circle famously contradicted themselves. A claim such as ‘all truths are scientific truths’ cannot itself be verified scientifically. So whether the assertion is true or false, it follows that there is at least one fact which isn’t a physical fact. Thus metaphysics buries its own undertakers. Yet Ayer’s ideas survive today in mutated form and influence other subjects besides philosophy. Though partly infected by relativism, the humanities have witnessed a growing impulse to redescribe everything in material and supposedly objective terms. The move is reductive. It involves restricting us to a world of causes rather than reasons, sounds rather than music.

Saturday

James MacMillan

James MacMillan, Sebastian Morello, Amy Wilentz, Sam Leith and Lloyd Evans

32 min listen

This week: composer James MacMillan reads his diary on the beautiful music of football (01:11); Sebastian Morello tells us about the deep connection between hunting and Christianity (07:17); Amy Wilentz explains how Vodou fuels Haiti’s gang culture (16:14); The Spectator’s literary editor Sam Leith reviews The Virago Book of Friendship (22:38); and – from the arts pages – The Spectator’s theatre critic Lloyd Evans writes about a new play on the last days of Liz Truss and also about Bette and Joan, which includes ‘brutal’ and ‘brilliant’ portraits of Bette Davis and Joan Crawford (26:37). Presented by Oscar Edmondson. Produced by Patrick Gibbons and Oscar Edmondson.

Thursday

Lara Prendergast

The West’s right turn, Michael Gove interviews Jordan Peterson & the ADHD trap

45 min listen

This week: the fight for the future of the right From Milei in Argentina to Trump in the US, Meloni in Italy to the rise of the AfD in Germany, the world appears to be turning to the right, say James Kanagasooriam and Patrick Flynn. One country, however, seems to be the exception to this rule: our own. Britain under Keir Starmer appears to be putting on a revival of the old classic Socialism in One Country. However, beyond Westminster, the data show that Britain is not moving to the left in line with its government. While the Conservatives and Reform are locked in a near-constant struggle for supremacy, polling

Monday

Sebastian Morello

The Christian case for hunting

When I was a teenager, my closest friend, Henry, would vanish into the Shropshire Hills over the hunting season’s weekends. When he returned, it was with a wind-beaten face, wearing the traditional beagler’s white breeks and green socks, with a leather hunting whip slung over his shoulder. I knew nothing of this world, until one late autumnal Saturday he invited me to join him. As I watched the beagle pack race across the landscape, I realised I had stepped into a magical event, a hunting scene from a medieval tapestry brought to life. I was hooked. To this day, many sporting Christians throughout Europe honour St Hubert with songs and

Michael Gove

‘I’m a new kind of Christian’: Jordan Peterson on faith, family and the future of the right

Professor Jordan Peterson is a Canadian psychologist, author and commentator whose latest book, We Who Wrestle with God, is about the psychological significance of Bible stories. He speaks to The Spectator’s editor Michael Gove about supernatural relationships, the folly of net zero and what’s next for Europe. ‘A lot of the atheist argument misses the mark because the God that’s being disbelieved is never defined’ MICHAEL GOVE: In your book, you work intimately with Bible stories to bring out their meaning, their relevance and their importance. Why should anyone read the Bible? JORDAN PETERSON: The simple answer is because you have to have your story straight or you go off

The Spectator

Letters: Where to find the best negroni

Free thinking Sir: Your leading article (‘Article of faith’, 14 December) appears to have forgotten the connection between rationalism and natural rights. Liberals indeed think in utilitarian, Rousseauian and what they consider ‘rationalistic’ terms. But what about the logic of natural rights that come from John Rawls or Robert Nozick? The Declaration of Independence, the political culmination of Enlightenment-era thought on reason and rights, was in large part the product of irreligious minds. This document has been the model for a free society for centuries. And what about Milton Friedman’s argument for a free society? That nobody can know with certainty what sin is; therefore, no one can coerce anybody

Friday

Melanie McDonagh

The case for ‘long Christmas’

There comes a time right after the new year when the retail sector decides it’s done with fairy lights and sparkles. Out goes the party food, the bao buns with Santa hats, the mixed platters of prosciutto and cheese, the gift sets of flavoured olive oil and the festive cheeseboards. On the discount rails there are scarlet jumpers with diamante and slinky party frocks, looking less and less inviting by the day. Back comes the sleek minimalism of the retail sector in its most pared down aspect as it flogs low-carb, low-calorie ready meals and fitness gear in time for the great ‘new year, new you’ personal transformation. Dry January,

Tuesday

Damian Thompson

Why was C.S. Lewis such a killjoy at Christmas? A discussion with Alister McGrath

27 min listen

Which 20th-century Scrooge had the following to say about the celebration of Christmas?  ‘It gives on the whole much more pain than pleasure… Anyone can force you to give him a present by sending you a quite unprovoked present of his own. It’s almost blackmail… Can it really be my duty to buy and receive masses of junk every winter just to help the shopkeepers?’ Step forward C.S. Lewis, beloved Christian apologist and children’s author, whose splenetic denunciation of ‘the whole dreary business’ of Christmas and mean-spirited comments about carol singers are hard to reconcile with his reputation for benevolence. To make sense of the author’s views, Damian Thompson is

Saturday

Andrew Watts

Christmas II: Andrews Watts, Marcus Walker, Ali Kefford, Roger Lewis, Ayaan Hirsh Ali and Christopher Howse

48 min listen

On this week’s Christmas Out Loud – part two: Andrew Watts goes to santa school (1:11); Marcus Walker reads his priest’s notebook (7:20); Ali Kefford spends Christmas on patrol with submariners (12:34); Roger Lewis says good riddance to 2024, voiced by the actor Robert Bathurst (20:57); Ayaan Hirsh Ali argues that there is a Christian revival under way (32:41); and Christopher Howse reveals the weirdness behind Christmas carols (38:34).  Produced and presented by Patrick Gibbons.

Friday

Damian Thompson

Is the end of Christendom nigh? with A.N. Wilson

25 min listen

Thousands of Brits will be attending Christmas and carol services throughout December. Yet festive attendance masks the reality that church congregations just aren’t holding up. The most optimistic of estimates suggest that regular church attendance has almost halved in the UK since 2009. This is just one of the factors that has led the historian and writer A.N. Wilson, in the Christmas edition of The Spectator this week, to declare that the end of Christendom is nigh. On this episode of Holy Smoke, A.N. Wilson joins Damian Thompson to discuss his thesis. Like Platonism, is Christianity doomed to become extinct in practice? When was the last time England was truly, and fervently,

Thursday

Susan Hill

The strange, beautiful Christmas I spent alone

My parents gave up on Christmas altogether once I left home for university. They had never been people for celebrations and we were a household like Belfast in the religious sense – my father, the Catholic, went to midnight mass; my mother, Anglican, to the parish church at 8 a.m. I alternated, year by year, for the sake of fairness. It was a strained time. As an adult, living in my own place the moment I could afford rent, I never returned home for Christmas Day, but went to various generous friends – the sort of normal friends who had proper festivities, puddings lit with brandy and paper crowns, the

Christopher Howse

Carols are much weirder than we think

Why, my sharp-minded colleague Tom Utley once asked after a Telegraph Christmas Carol service, should anyone think God would abhor the Virgin’s womb? He was talking about the line in ‘O come, all ye faithful’ that goes: ‘Lo, he abhors not the Virgin’s womb.’ Wasn’t it a bit weird? At last I found the answer in a book, Redeemer in the Womb, by the theologian John Saward, which brilliantly explores the unusual subject of what writers in the early Church thought about the months spent by Jesus in the Virgin Mary’s womb. A pagan presumption in the ancient world was that women’s insides were nasty and shameful. Behind ‘O come,

Tanya Gold Tanya Gold

The Church of the Holy Sepulchre contains terrible art – but is filled with magic

For a press tour of the Church of the Holy Sepulchre in Jerusalem – the Church of the Resurrection, the Mother of churches, site of the last four stations of the Cross – you must apply to the Patriarch. This being Jerusalem, there are three: the Latin, the Armenian and the Greek Orthodox. The process of accreditation is like a scene from an Olivia Manning novel. If you receive an acknowledgment of your email from the Greek Patriarchate – the Latin and the Armenian were otherwise engaged – you turn into Greek Patriarchate Street and present yourself at the Patriarchate palace. It is pale limestone, silent, a home to spoilt

A.N. Wilson

The end of Christendom is nigh

If you are of a traditional turn of mind, you might well go to church this Christmas, sing the carols you knew in childhood and feel a bit of a Dickensian glow. If you are already Christian, the experience will confirm your sense that what is commemorated is the most stupendous thing in human history – the arrival of Jesus Christ, whether or not you believe the stories as told in the readings. Statistically, however, it is highly unlikely that you will be going back to church for months – probably not until next year. If you did venture into your local church on a normal Sunday, you would find

Ayaan Hirsi Ali

A Christian revival is under way

This is my second Christmas as a Christian. As an atheist, I had dismissed the bright lights and customs of Christmas as traditions that had evolved to keep our spirits up as the cold of winter creeps in. But the more I learn about, and participate in, the rituals of my adopted faith, the less Grinch-like I become. Christmas isn’t just crass commercialism, it’s vital to a western revival. Celebrating it is more important than ever. The date of 25 December was significant before the birth of Christ of course. It coincided with the Ancient Roman celebration of Winter Solstice, just as 25 March was the Spring Equinox. The 25th

Marcus Walker

What The Spectator taught Benjamin Franklin

Christmas came early this year. No, I’m not moaning about the carols that my local café started piping at the beginning of September (although that’s enough to enrage any priest). This year my first proper Christmas moment occurred two weeks early when a lovely couple chose to have not one but two Christmas carols for their wedding. We hadn’t even hit December before I found myself in the curmudgeonly position of muttering ‘Except Easter’ as a full church belted out the line ‘This holy tide of Christmas all other doth efface’. It was all very jolly, even if I felt momentarily Scroogelike. Not that this was the most amusing of

The Spectator

In defence of faith

For what should we give thanks this Christmas? The faith that sustains millions through life’s challenges and inspires countless acts of compassion every day? The hope that our world may be redeemed by love? The charity that makes us think of the voiceless and the vulnerable who need our love and protection? Faith, hope and charity are virtues at the heart of Christian belief. They are not exclusive to Christianity, of course, but the place of religion in our national life has underpinned the moral reasoning which has upheld our civilisation. The idea that atheists are privyto some higher level of neutrality doesn’t stand up to scrutiny The principle of

Friday

Damian Thompson

Defender of the Faith: how have the King’s religious beliefs changed?

31 min listen

As we approach the end of a uniquely painful year for the Royal Family, the King’s trusted biographer, Robert Hardman, joins Damian Thompson to discuss the Monarch’s faith. As Robert recently revealed in his updated biography of Charles III, the cancer-stricken King has been drawing solace from a Christian faith that has become increasingly explicit over the years. He still thinks of himself as the ‘defender of faith’, but now also unapologetically uses his ancient title of ‘Defender of the Faith’, meaning Christianity. Specifically, he is more attracted than ever to the traditions of the Orthodox Church into which his father was baptised.  But, as Robert has revealed, the current Prince of

Tuesday

Mary Wakefield

We need to learn to pray again

In The Spectator’s basement kitchen a few weeks ago, I cornered a young colleague, Angus Colwell, and asked him what he made of Rod Dreher’s new book Living in Wonder. The thrust of it is that we are not in an age of enlightenment so much as ‘endarkenment’ (Dreher’s term) and that, having turned our backs on God, we have become easy pickings for demonic forces. ‘Oh Lord’, said Angus, turning wearily away, ‘I’m so sick of demons.’ This delighted me then and still delights me, both because it’s so surreal and also because it rings so true. If you’d told me ten years ago that young political types in

Rupert Shortt

Is it time for Jordan Peterson to declare his spiritual allegiance?

Alan Isler’s novel Clerical Errors (2001) features a troubled priest who mocks the faith he has largely abandoned. ‘How can any rational creature not see in the story of Christ the pattern of countless pagan myths, the universal romance of the sacrificial god, his apotheosis and his rebirth?’ Jordan Peterson’s new book stands this argument on its head. That core Old Testament and gospel narratives are echoed in other cultures, past or present, is hailed as a mark of biblical universality. What applies to the resurrection also covers themes including sibling rivalry (Cain and Abel), pride and overreach (Noah’s Flood), deliverance from slavery (the Exodus) and the Fall itself. These