Central asia

‘Everywhere I could see India, yet I could not recognise it.’ So said India’s great national poet Rabindranath Tagore of South-East Asia, after travelling there in 1927. Tagore was fascinated by how elements of ancient Indian culture had found their way eastwards: gods, temple architecture, the Sanskrit language and the great epics the Ramayana and the Mahabharata. A nationalist but also a universalist, Tagore welcomed the reshaping of these ideas by the people who received them, a process whose fruits he encountered in Malay literature and Balinese dance. He even hoped that one day a ‘regenerated Asia’, making creative use of its shared cultural heritage, might heal the world of

Have literary deceit and spiritual self-invention ever been this entertaining? The question arises on almost every page of this galloping exposé of two men who were exceedingly relaxed about not telling the truth throughout their professional lives. They would have called it ‘storytelling’. Those who questioned the reliability of their often outlandish claims were dismissed as academic nonentities. One minute Ikbal’s journey across the Middle East was 15,000 miles, the next it was 25,000 miles Sirdar Ikbal Ali Shah was the great-grandson of Jan Fishan Khan, a 19th-century Arab nobleman who had supported the British in Afghanistan and been rewarded with an Indian title, palace and pension. Ikbal failed to

The idea of the kitchen as a space for transformation and transportation is not a new one. Many writers have explored the room’s ability to offer both domesticity and alchemy at the same time – how it allows cooks to travel vicariously through the food they make. This is the subject of Cold Kitchen, Caroline Eden’s memoir of her time spent in her kitchen in Scotland and of her travels to Eastern European and Central Asian cities – and somehow she makes it fresh and compelling. She is an author and critic who has written extensively about the food and culture of the countries of the former Soviet Union. Black