Catholicism

Wednesday

Jonathan Meades

Concrete cuckoo

The Catholic Church’s Second Vatican Council provides a salutary example of a tiny ‘elite’ foisting ‘anti-elitist’ practices on the ‘non-elite’ — and coming a cropper. Vatican II’s dates are important. The Council was convened in 1962 and concluded in December 1965. These were the high years of the most uncompromising architectural modernism and, just as pertinently, of the craze for theatre-in-the-round, whose champions considered the proscenium arch to be an authoritarian (very possibly ‘fascist’) instrument inimical to ‘participation’. Rome’s neophilia left much of the clerisy bewildered. It was admitting temporal fashions to a spiritual domain. Maynooth’s head was spinning. The Council’s bias was towards the Liturgical Movement’s long-hatched plans for

Theo Hobson Theo Hobson

Secularism is part of God’s cunning plan

How should Christians relate to the culture around them? That is the question raised by Rod Dreher’s article in the Spectator this week. He’s right that it’s a pretty fundamental question. If we Christians don’t know how to answer it, our message is likely to seem muddled. In common with many leading theologians of the last few decades, he claims that the answer is simple, if we are daring enough to see it. We should defy the false gods of the age, ‘the norms of secular society’. Liberal Christianity has failed to do so, and so has allowed the erosion of its sacred inheritance. We must be counter-cultural little Benedicts. He sums up this position with admirable clarity. He

Rod Dreher

The Benedict option

Hannah Roberts, an English Catholic friend, was once telling me about her family’s long history in Yorkshire. She spoke with yearning of what she had back home and how painful it is to live so far away. I wondered aloud why she and her American husband had emigrated to the United States from that idyllic landscape, the homeland she loved. ‘Because we wanted our children to have a chance to grow up Catholic,’ she said. It’s not that she feared losing them to the Church of England — it’s that she feared them losing Christianity itself. She and her husband Chris, an academic theologian, are now raising their four young children

Thursday

A.N. Wilson

Welsh wizardry | 30 March 2017

When Stravinsky visited David Jones in his cold Harrow bedsit, he came away saying, ‘I have been in the presence of a holy man.’ Other admirers included T.S. Eliot (his publisher) and the Queen Mother (who wrote asking if she could buy some of his work). Harold Bloom, Kenneth Clark and W.H. Auden were all not merely admirers, but passionate in their admiration. Auden thought Jones’s long Eucharistic poem ‘The Anathemata’ the ‘finest long poem written in English this century’. Yet Jones remained completely his own man, belonging to no ‘set’. He had very little money and has never, as far as one can tell, been part of the Eng.

Thursday

Peter Stanford

Holy heroes

The Reformation is such a huge, sprawling historical subject that it makes sense, in this the 500th anniversary of Martin Luther producing his 95 Theses, to break it up into bite-size pieces in order to sample its distinctive local flavours. Eamon Duffy, emeritus professor of Christian history at Cambridge, takes England as his territory, and quickly deprecates the very word Reformation as an ‘unsatisfactory designation concealing a battery of value judgments’. Instead, he sets out to investigate what he characterises as largely a series of homegrown reformations and counter-reformations. So far, so sensible, but the process of reduction is then taken a step further. Duffy’s ability to shape his scholarship

Sunday

Melanie McDonagh

The great ‘adventure story’ of British Catholicism

Roy Hattersley would never have been born had it not been that his mother ran away with the parish priest who instructed her in the Catholic faith before her marriage to a collier — the priest conducted the wedding; a fortnight later they eloped. This deplorable episode had one happy consequence: the birth of Roy, who never knew the reason for his father’s ease with Latin until after he died. So Roy is in a way a small part of his latest book, The Catholics, a history of the church and its people in Britain since the Reformation. He is an atheist but says, ‘Religion in general — belief in

Friday

Nick Hilton

The Spectator podcast: The plot against the Pope

On this week’s episode, we take the Pope to task over his leadership of the Roman Catholic Church, ask whether Canada has got the right answers on drugs policy, and lament the death of spontaneity. First, Pope Francis has come under increased scrutiny in recent weeks after a controversial intervention with the ancient Order of Malta and a decree which has been interpreted by some as a liberalising of the Church’s views on remarriage after divorce. Following the resignation of Pope Benedict XVI in 2013, a new precedent has been set and Damian Thompson argues, in this week’s magazine, that the knives are out amongst Cardinals who hope to see Francis going the same

Thursday

Martin Gayford

Home help

There have been many explanations for what happened in the Italian Renaissance. Some stress the revival of classical antiquity, others the rise of individualism. A pioneering exhibition at the Fitzwilliam Museum, Cambridge, Madonnas and Miracles: The Holy Home in Renaissance Italy, takes a different line. It’s all about the 15th- and 16th-century household — and the religious furnishings and fittings it contained. To a 21st-century eye some of these are distinctly bizarre. Early on, there is a painting of the ‘Madonna and Child’ by a follower of Filippo Lippi — just the kind of thing one expects to find in an art gallery. Underneath it is a brightly painted wooden

Kate Chisholm

Keeping the faith | 9 March 2017

Perhaps surprisingly, in these secular times, Radio 4 keeps up its annual (and very Reithian) tradition of holding a series of esoteric talks about faith and belief to mark the Christian season of Lent, those 40 days of preparation and penitence leading up to the events of Holy Week. In the first of this year’s Lent Talks (produced by Christine Morgan), the psychotherapist Anouchka Grose talked about the role of the unconscious in our behaviour and the peculiar tendency of human beings to repeat experiences they claim not to enjoy. You could say that unconsciously we influence our own fate, and that however hard we might try to tame our

Monday

Melanie McDonagh

Norma McCorvey: the woman who made the choice to be pro-life

Norma McCorvey, who died on Saturday, was unknown; as the Jane Roe in Roe v Wade, she became one of the most famous women in America, her name synonymous with abortion rights. When pro-choicers want to defend the abortion status quo, or pro-lifers want to overturn it, they’ll say it’s about Roe v. Wade. She was the woman who sought to have the restrictions on US abortion law overturned. Or at least, she and two ambitious female attorneys did. When she was 21, pregnant with her third child, she sought an abortion in Texas. She was referred to Linda Coffee and Sarah Weddington, who were looking for pregnant women wanting

Monday

Ed West

An ‘Anglican Brexit’ is Britain’s best hope

One of the many admirable aspects of Japanese culture is that they have developed strong taboos against triumphalism in politics. When one person scores a clear political victory over another there is pressure for him to play down that win and to present the result as a compromise. It’s the natural response of an island nation to early modern political turbulence and division, which harbours a desire to never repeat the experience. Likewise with the British, who after the wars of the three kingdoms became adept at creating a political system that rewarded compromise and discouraged extremism. Like many of the good things we’ve come to grow up with, the downside

Thursday

Damian Thompson

The trouble with Francis

On 2 January, the Vatican published a letter from Pope Francis to the world’s bishops in which he reminded them that they must show ‘zero tolerance’ towards child abuse. The next day, the American Week magazine published an article that told the story of ‘Don Mercedes’ — Fr Mauro Inzoli, an Italian priest with a passion for expensive cars and underage boys. In 2012, Pope Benedict stripped Inzoli of his priestly faculties, effectively defrocking him. In 2014, however, they were restored to him — by Pope Francis, who warned him to stay away from minors. Then, finally, the Italian civil authorities caught up with this serial groper of teenagers in

Nigel Jones

The puppet queen

It is easy to see why the bare century of the Tudor dynasty’s rule has drawn so much attention from contemporary women historians. Without breaking sweat, I can think of at least ten — four of whom garland this book with advance praise — who have written biographies or studies of the Welsh upstarts, leaving aside the acclaimed fictional efforts of Hilary Mantel. For of the six Tudor monarchs who steered England’s destinies through the tumultuous 16th century, three were female. The half-sisters Elizabeth and Mary — who both loom large in Nicola Tallis’s stunning debut — need no introduction, but the third, Lady Jane Grey, the subject of her

Saturday

Ed West

How the Catholic Church created democracy

Going to spend Christmas with relatives you don’t really like? Well, you can thank God you only have to see them once a year rather than living as an extended family. Or more precisely you can thank the Catholic Church, without whom you’d all still be in the same house as your uncles and aunties and marrying your cousin. It is reasonably well known that the medieval Church’s ban on cousin marriage helped to make western Europe less clannish; but according to an interesting new paper from Nottingham University, by doing this the Catholic Church actually laid the foundations of democracy. The author, Jonathan F Schulz, argues: ‘The role of

Thursday

Philip Hensher

No one turned a hair

The Benson family was one of the most extraordinary of Victorian England, and they certainly made sure that we have enough evidence to dwell on them. Edward White Benson was a brilliantly clever clerical young man of 23 when he proposed to his 11-year-old cousin Minnie Sidgwick. He had been the effective head of his family since his father’s death nine years earlier; Minnie, too, was fatherless. Despite doubts from Minnie’s mother, they agreed to marry when Minnie was 18. She, too, was clever — Gladstone famously described her as ‘the cleverest woman in Europe’ — but had no real attachment to Benson or to any other man. Her romantic

Thursday

Melanie McDonagh

All things bright and beautiful | 6 October 2016

For much of the Middle Ages, especially from 1250–1350, ‘English work’ was enormously prized around Europe from Spain to Iceland. Popes took pains to acquire it; bishops coveted it; the quality was such that the remnants have ended up in the treasuries of Europe. London, especially the area around St Paul’s, was famous for its production. And what was English work? Embroidery, that’s what. Beautiful, costly, high-quality embroidered pieces, much of it using gold or silver thread, sometimes embellished with pearls and precious stones. Matthew Paris tells a story about Pope Innocent IV spotting some English bishops wearing lovely vestments and badgering them to find some of it for him,

Thursday

James MacMillan

There’s something about Mary

Music likes to tell the same story over and over again. This is part of its tradition but even individual composers can be drawn back to the same models in attempts to reclothe and reinterpret musical forms and structures and settings of classic texts. This is especially the case with the Crucifixion narrative. Bach is revered for his two Passions — St Matthew and St John — but there have been other ways for composers to relate this story in sound. The Seven Last Words from the Cross is a now defunct liturgical form which attracted the attention of Lassus, Schütz, Haydn, Gounod and César Franck. The liturgy of Tenebrae

Thursday

Rory Sutherland

Watch out for Chesterton’s fences

There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.’ The

Sunday

Melanie McDonagh

Why is Mother Theresa criticised for not doing things that weren’t her job?

Mother Theresa has been canonised today; cue for contained rapture on the part of her Missionaries of Charity and supporters in Rome and a rather different kind of satisfaction on the part of her critics, who now have a useful opportunity to air their objections to her work and cult. It’s hard to think of two groups not so much at odds but at cross purposes. The BBC news reports on the canonisation by the excellent Caroline Wyatt rehearse some of the more familiar criticisms: her hospices lack the best medical equipment and good hygiene; moreover, she took money from dictators. And according to representatives of Hindu nationalist groups, she

Thursday

Hanna Weibye

What’s the buzz?

Crystal Pite, the Canadian dancemaker who combines intellectual, emotional and physical intelligence in rare degree, is classically trained, but her work is most often made for and performed by contemporary companies. Hence the attraction of this Edinburgh International Festival programme. Scottish Ballet, in the European premiere of a piece Pite made for the National Ballet of Canada in 2009, offered a rare chance to see how her distinctive sensibility plays on the refined bodies of a classical company, and promised to whet the appetite for her upcoming creation for the Royal Ballet in March next year. Emergence confronts explicitly the tension between Pite’s experiences of working with contemporary dancers in