Catholic church

From Stalin’s Russia to Castro’s Cuba, socialism and religious persecution have nearly always gone hand in hand. Nicaragua’s Daniel Ortega, a seventy-seven-year-old former Sandinista terrorist turned twenty-first-century dictator, is no exception to that rule.  The Havana Times reported last week that at least twenty Nicaraguans were kidnapped by Ortega’s dictatorship during the first ten days of April, most during Holy Week, a period in which the regime prohibited processions and religious celebrations in the streets. “In 2023, the policy of terror imposed by the Ortega government has mostly focused on the Catholic Church, and proof of this is that most of those imprisoned have some relation with the religious institution,” the report notes.

As 2022 slipped away, so did Benedict XVI, quietly and without enormous impact on world affairs. Popes generally die in action, their hands still gripping the helm of Saint Peter’s barque, giving up the job only with their last breath. But Benedict had long ago passed the wheel over to Francis and settled in a sheltered spot away from the wind and the waves. No major change will follow his death. The man in charge is, and has been, Pope Francis. With the death of Benedict, Catholics can simply expect more of the same. The great tragedy of Benedict XVI concluded years ago, on that fateful February day in 2013 when he announced his abdication. The shock of his loss was felt with heightened poignancy, since it was of his own choosing.

There is a lot to dig into amid Pope Francis’s recent interview with America magazine, but the most interesting tidbits might be his commentary on foreign affairs. Whereas the traditional head of state represents the interests of a nation, the Holy Father’s most important duty is the shepherding of the Catholic faithful. His message thus carries much weight, not because of the raw power at his disposal, but because it is backed by the moral authority of the Catholic Church. The pope has been in some hot water recently over both the war in Ukraine and the Vatican’s relations with China. Though he has long condemned the violence in Ukraine, he has not been as clear in condemning Russia and Putin specifically.

Usually, Cockburn is somewhere on the pessimistic side, talking about how so-and-so isn’t good, how who-knows-what is corrupting society. But today he's feeling nice for once. Mark Wahlberg, in a recent Instagram video, congratulated his son Michael for getting confirmed and praised other young people who want to serve God by way of the Catholic Church’s teachings. And it's got Cockburn feeling light. “Congratulations to my son Michael on making his confirmation,” Wahlberg said. “All the young people out there who are confirmed and taking their relationship with the Lord into their adulthood, what a commitment you guys have made.

San Francisco Archbishop Salvatore Cordileone’s recent announcement that Nancy Pelosi has been barred from receiving communion brought fresh to Cockburn’s mind a memory he has of once having accidentally attended church with the Speaker of the House (and lived to tell about it). Sometimes alcohol can stir in one a devotional feeling, and so it was that Cockburn found himself at Mass one day at Holy Trinity Catholic Church in Georgetown, seated a few rows behind Pelosi. When the time came, Cockburn refrained from receiving communion, but wondered as he watched Pelosi head toward the altar whether anyone should tackle her to the ground to prevent the sacrilege.

On February 25, the day after Russia invaded Ukraine, Pope Francis met with Aleksandr Avdeyev, Russia’s ambassador to the Holy See. Yet rather than summoning Mr. Avdeyev to the Vatican, Francis called at the Russian embassy, just two blocks from the Castel Sant’Angelo. The visit was a violation of diplomatic protocol. Heads of state don’t just pop ‘round to the local embassy. Over the next couple of days, it became clear that Francis wouldn’t be paying the same honor to Ukraine’s ambassador. Even more strikingly, Francis refused to condemn Russia for the attack. Vatican-watchers fumed. On February 28, the Vatican’s secretary of state released a video condemning the conflict “unleashed by Russia against Ukraine.

As the pro-life movement in the United States looks with optimism to the very possible overturning of Roe v. Wade by the US Supreme Court later this year, the tide seems to be flowing in a different direction down south. First came Argentina, where the Senate passed a highly contested bill in early 2021 legalizing abortion in the first fourteen weeks of pregnancy. The vote was preceded by months of protests, debate, and even a series of personal pleas from the world’s most famous Argentinean, Pope Francis. In September, Mexico’s Supreme Court struck down abortion bans in two states, effectively paving the way for decriminalization nationwide. Most recently, Colombia effectively legalized abortion in the first twenty-four weeks of pregnancy.

Statistics released by Pew Research illustrate the extent to which the religious faith of President Joe Biden, a practicing Catholic, is a source of profound division between Democrats and Republicans. To quote Pew: 'Nearly nine in 10 Democrats (88 percent) says that Joe Biden is at least "somewhat" religious; just 36 percent of Republicans agree.' On the face of it, the Democrats are right. This is a man who attends Mass every Sunday, and whose faith has helped him through the unthinkable tragedy of losing his young first wife and one-year-old daughter when their car was hit by a tractor in 1972. Biden's surviving son, Beau, was injured but survived; he died from a brain tumor, aged 46, in 2015.

When will Catholic LGBT activists wake up to the fact Pope Francis doesn't particularly like them? He thinks the Church should go a bit easier on them, and — as he made clear last year — that they should enjoy the legal protection of gay civil unions. But, as the Vatican yesterday reaffirmed, official Catholic teaching won't be changing. There will be no church blessings of homosexual unions, because they're not part of God's plan. Progressive media is wailing like a Sicilian widow at the news. In issuing its latest decree, the Congregation for the Doctrine of the Faith is 'dashing the hopes of gay Catholics who believed Pope Francis might have created a more open environment'. No it isn't.

By now, it’s clear to most American Catholics that our Holy Father just doesn’t like us. While most laypeople assumed his ‘rigidity’ slur was aimed at the legions of young people who are returning to the Latin Mass. Nope: most bishops know he’s talking about the Yanks. He calls the US Conference of Catholic Bishops’s conservative majority, like the saintly and learned Archbishop Charles Chaput of Philadelphia, right-wing ideologues. His senior advisers accuse Catholic conservatives of engaging in an ‘ecumenism of hate’ with Evangelical Protestants. Sure: Pope Francis cottoned to a few bishops.

Today the Catholic bishops of the United States are in Baltimore to begin their three-day annual general assembly. Security is tight, and protesters are expected outside the conference hotel. Inside, few are making any attempt to pretend that it is business as usual for the Church. Months of scandals have reignited a sexual abuse crisis that many of the bishops hoped they had laid to rest a decade and a half ago. This time, it is the bishops themselves, rather than the rank and file priests, who are in the firing line.

Pope Francis stands accused this morning of covering up the crimes of ex-Cardinal Theodore McCarrick of Washington, one of the most senior and sinister sex abusers in the history of the Catholic Church. The allegation comes from the Vatican’s former apostolic nuncio to the United States, Archbishop Carlo Maria Viganò, 77, who has called on the Pope to resign. In a devastating 11-page written testament, Viganò says Francis lifted severe sanctions imposed on McCarrick for sexual wrongdoing by Pope Benedict XVI, the existence of which has not been made public until now.

Just before Ireland voted overwhelmingly to end the country’s constitutional ban on abortion, Catholics in the fishing village of Clogherhead could be seen storming out of Sunday mass halfway through the service. Why? Their parish priest had come on too strong. He had not only ordered them how to vote but also supplied grisly details of an abortion procedure. Presumably some of them voted to repeal the eighth amendment. The ‘Yes’ campaign couldn’t have won its two-thirds majority without the support of practising Catholics. Very few of these, we can assume, were militantly pro-choice. Instead, they were reassured by promises that any future law would be limited in its impact — and determined to ignore a Catholic hierarchy contaminated by child abuse.