Books

The BBC has been having a good pandemic. Stuck at home, a generation raised on podcasts and YouTube has discovered the comfort of a radio that babbles quietly in the corner. The concerts from the empty Wigmore Hall, streamed live on YouTube once a day, have been the first classical concerts of my life that could honestly be described as cultural events. And in the initial terror of the disease’s spread, everyone reverted to watching the BBC simply to find out what would happen next. Perhaps our vaunted passion for fake news was only a fad of convenience given that, when our lives depended on it, we really listened to

Let’s say you have a diagnosis of autism, depression or anxiety. You sleep too much or too little. You masturbate too often. You play computer games and don’t open the curtains. You have no money and you are often profoundly lonely and frequently bored. From this unedifying starting point, can you, let’s say, weightlift your way out of misery? Can you trick yourself into being sociable? Can you ultimately get beyond your fantasy that a woman will save you (she won’t) and learn to live with everyday misery? Alex Lee Moyer’s documentary TFW NO GF, internet-speak for ‘that feel(ing) when no girlfriend’, is the first attempt to make cinema out

One of the stranger things that happened in the period just before lockdown was the sudden disappearance of audiences from TV and radio shows. Late-night hosts told jokes to silent rooms in front of a white background, dutifully pausing for a laugh that never came; panel shows were broadcast without so much as the sound of tumbleweed. Punchlines flopped, charisma evaporated. It was as if Earth’s comedians had been banished to some purgatorial realm, where they would be forced to tell jokes to no one as a form of penance. Comedy needs an audience. It’s not clear that the same is true of short stories. In Selected Shorts, well-known actors

Everyone knows a Lord Emsworth. Mine lives south of the river and wears caterpillars in his hair and wine on his shirt and has just occasionally written for this magazine. That doesn’t much narrow it down. When you look at him, you understand a little better why P. G. Wodehouse is topping the lists of authors to read during lockdown. It’s not just that the books are funny. With an Emsworth or a Bertie Wooster you’re guaranteed that idling and dithering will land you somewhere. Even if it is in the soup. Adapted for Radio 4 this fortnight, Leave it to Psmith, the second in Wodehouse’s Blandings series, sees the

Coronavirus has cast a dampener over this year’s Mayflower 400 celebrations due to a hidden enemy with which the Pilgrim Fathers were all too familiar: within months of their arrival in America more than half of them had died of a disease whose principal symptom was violent coughing. There was no official artist on the Mayflower. Its ragtag party of Separatist Puritans had only been granted a charter on condition that their religious affiliation, banned in England, was not formally recognised. So we can only imagine how the New World looked to the cabin-feverish colonists who made landfall at Plymouth in December 1620, lustily shaking ‘the desert’s gloom/With their hymns

‘Fashions have changed’, said the Japanese writer Ihara Saikaku in 1688. ‘Certain shrewd Kyoto people have started to lavish every manner of magnificence on men’s and women’s clothes. By then, everyone in Japan was wearing a kimono. But it was the new, eye-catching, sumptuous ones wrapped around a flourishing breed of fashionistas that Saikaku was talking about. How to show off your wealth and status in Edo-era Japan? Wear the latest kimono. This was the starting point for the V&A’s exhibition Kimono: Kyoto to Catwalk, which opened, then hurriedly closed just days before the lockdown. Those of us lucky enough to catch it can tell you it would’ve been the

The old masters: how well they understood. John Betjeman’s architecture column ran for just over three years in the mid-1950s. Yet during that short run he experienced the moment that comes, sooner or later, to every regular writer in The Spectator’s arts pages. ‘It is maddening the way people corner one and make one discuss politics at the moment,’ he wrote on 23 November 1956, clearly as bored of the Suez crisis as the rest of us were, until recently, by Brexit: Because I write in this paper, people assume that I share its Editor’s views about Suez… But I don’t know what the views of this paper about Suez