Berlin

The flour is what matters, and not the mill, Georg Christoph Lichtenberg wrote in his notebook in 1799. ‘When we ask what time it is, we don’t want to know how watches are constructed.’ A telling assertion, considering Lichtenberg’s place and time. For nearly two centuries, the ‘mechanical philosophy’ had ground down tradition and metaphysics into reason and material processes. Enlightenment metaphors were mechanical: God as the divine watchmaker; or, in Leibniz’s image, the Cartesian mind and body as two clocks, synchronised but separate. As an experimental physicist, Lichtenberg practised the Enlightenment method, experiment and induction. But his frustration with matter and reason was Romantic. He was ready, in Anthony

The ambitions of the founding father of the modern Olympic Games, the Frenchman Baron Pierre de Coubertin — that they should be ‘the free trade of the future’ and provide ‘the cause of peace’ with a ‘new and mighty stay’ — were at once wildly optimistic and strangely prescient. Considering that they were first conceived of as a festival of sporting excellence in a spirit of internationalism, the Olympics have had an enduring habit of stirring up displays of humanity at its worst. To anyone who believes that the excesses of the Games over the past 50 years or so have betrayed a purer original legacy, these two books by

In 1940, when Stephen Spender heard a German bomber diving down towards London, he calmed himself by imagining that there were no houses, and that the bomber was ‘gyring and diving over an empty plain covered in darkness’. The image consoled Spender with his ‘smallness as a target, compared with the immensity of London’. But it also exposed the ‘submission of human beings to the mechanical forces that they had called into being’. It seemed to Spender that entire nations were gripped by the ‘magnetic force of power’. People ‘no longer had wills of their own’. As Tolstoy complained in the second epilogue to War and Peace, this sort of

Amory Clay, photographer and photo-journalist, was born in 1908, only two years after Logan Mountstuart, writer, poseur and ‘scribivelard’. Amory died in 1983; Logan in 1991. Though shaped by the same era, their accounts of their lives are tonally worlds apart. Logan is flamboyant, self-regarding, lyrical, self-pitying; Amory plainer, braver, yet less self-revealing. Both, of course, are fictional, and both are protagonists woven by William Boyd into novels where they rub shoulders with historical characters. Amory, however, born into an era in which Vivians, Evelyns and Beverleys could be of either sex, is female. Boyd’s representation of a certain sort of female voice is pitch-perfect, chiefly because he is not

Christian Thielemann (born in 1959) is a self-consciously old-fashioned figure who makes rather a virtue out of his limitations. As a conductor, he stands out in a profession increasingly given to the eclectic, and to performances of music outside the western canon. The practitioners of art music have almost all surrendered to the requirement to reach out, to experiment with the new and the non-European, and to mesh their endeavours with conscious gestures of social improvement. Thielemann could hardly be more out of sympathy with the prevailing mood. He is noisily devoted to musical excellence at all costs, and to long apprenticeships rather than flashes of stardom. There have been