Benjamin britten

In Regency Britain, balls were often timed to coincide with full moons. Provided there was no cloud cover, moonlight made it safer to send out carriages. When Ronald Blythe accepted social invitations, he also took the lunar calendar into account – because a full moon was ‘best for a merry bicyclist wheeling homeward along unlit and potholed lanes’. This vignette captures much of Blythe’s magic. He was born in Suffolk in 1922 and his life and his writing became vessels for centuries of rural wisdom. With his death last year, that link to the distant rhythms of the English countryside was lost, but Ian Collins’s biography attempts to preserve the

‘To talk about Crabbe is to talk about England,’ E.M. Forster declared in a radio broadcast in May 1941, but few people today talk about this Suffolk-born poet or indeed read him. This makes Frances Gibb’s slender but thorough account of George Crabbe’s life and work all the more welcome. In his time he was considered a leading, though controversial, figure, who wrote with stark realism about the spiritually and morally impoverished lives of East Anglian villagers and townspeople, in particular the inhabitants of the ‘little venal borough’ of Aldeburgh, where he was born in 1754 and spent an unhappy youth. After failing in his first career as an apothecary-surgeon,

As I’ve occasionally come to think is the case with The Spectator, this book is perhaps best begun at the back. Otherwise it might be taken for niche history – applied historical moral philosophy, say, or an aspect of ‘the people’s war’ usually overshadowed by the manifest imperative to defeat the unparalleled evil of Nazism. That evil, concludes Tobias Kelly, professor of political and legal anthropology at Edinburgh, has indeed ‘become the frame through which we seem to assess all evils’; but ‘the spectre of appeasement has also reared its head too often’. As a result, ‘we have been quick to get carried away with the virtue of war when