Aristotle

As a result of George Osborne taking up five jobs on top of his role as MP for Tatton, an ethics watchdog wants to know what the public thinks about MPs having other jobs. One problem is that people’s low opinion of MPs makes balanced judgment difficult. The same was true in the ancient world. There were no ‘parties’ with ‘policies’ in democratic Athens, only ‘speakers’ (the equivalent of our ‘politicians’) at the weekly Assemblies, often holding some office, and attempting to persuade the listening citizens to vote for their solution to whatever problem the Assembly was facing. Comic poets obviously laid into them, characterising them all as ‘robbers’ and

It comes as no surprise to find that there has recently been much talk among Brexit supporters about ‘the wisdom of crowds’. The question fascinated Aristotle, who discussed it at some length in his Politics. Aristotle (4th century BC) firmly believed that only the ‘best’ should rule. Nevertheless, he had lived in a direct people’s democracy in Athens, and agreed that ‘perhaps, for all its difficulties, it has something to be said for it’. He proceeded to make the case by a series of analogies. The many, he suggested, might be collectively better than the few ‘in the same way that a feast to which all contribute is better than one

Jeremy Corbyn says he is very excited about his campaign to become Labour leader because lots of young people are becoming involved in it, which ‘must be a good thing’. Aristotle (384–322 bc) would have his doubts. In his Art of Rhetoric, Aristotle pinpoints the sorts of thing that can be said on a large number of topics which will encourage your audience to agree with you. One such topic is the character of the young. In general, he says, the young are pleasure-loving, impulsive and optimistic. Of the desires of the body, he says, they are keenest on sex, and powerless against its demands. But since they are keen rather

Attack Ed Miliband and sing up the long-term economic plan: that is the now obviously useless scheme devised by the Tory party’s strategy adviser Lynton Crosby, against the best advice of Plutarch and Aristotle. The Greek biographer Plutarch (c. ad 100) could have advised him against the attack-dog tactic. In an essay entitled ‘Turning enemies to one’s advantage’, he pointed out that the presence of enemies kept one sharp; to distress the enemy who hated you, ‘be a man, show self-control, tell the truth, treat those who come into contact with you with generosity and fairness’. Likewise, by understanding what it was about you that gave enemies the chance to

Andrew Mitchell and his ‘effing pleb’ of a policeman, David Mellor and his ‘stupid sweaty little shit of a taxi driver’ — Aristotle would have been delighted at how precisely they matched his analysis of the angry man. The emotions, said Aristotle, especially anger, alter one’s judgment, causing both distress and pleasure. For example, lowly policemen and taxi drivers would not normally have been anywhere on the radar of the two Ms. But feeling crossed by such little people, they changed their minds about them, distressed at their impertinence but relishing the prospect of revenge by putting them in their place. Aristotle quotes Achilles at this point, who in the

In last week’s Spectator, Rory Stewart, MP for Penrith, was reported to be proposing that we should create in Britain ‘1,000 little city states, and give power right down to all the bright, energetic people everywhere who just feel superfluous’. What did they teach him at Eton? The ancient Greek city-state (polis, source of our ‘politics’, etc.) was certainly ‘little’. There were at any one time about 1,000 of them dotted round the Mediterranean, most consisting of a city plus its surrounding countryside; and because of the nature of the terrain and the limited resources it could command, the average polis was c. 5,000 strong. The explanation of Athens’ power