Anti-semitism

I suspect Adam LeBor and his publishers must have struggled to come up with the title The Last Days of Budapest: Spies, Nazis, Rescuers and Resistance, 1940-1945. The book certainly does what it says on the cover, but its pages contain other Magyar-themed subjects. We are offered a wide-ranging reflection on Hungary in the first half of the 20th century, from the harsh measures of the 1920 Trianon treaty to the devastating arrival of the Soviet army in Budapest in 1944. LeBor switches between an Olympian view of European geopolitics, trawling diplomatic archives and political memoirs and focusing on individuals – Hungarian aristocrats, Zionists and nightclub singers – to show

One of the key charges made by the hard of thinking is that because the devastating accusation ‘racist’ has been thrown around so casually in these days of febrile public discourse, it no longer has meaning. Similarly, ever since Rik called Vyv (and a bank manager and the BBC) a fascist in The Young Ones, that insult has been devalued to the point of meaninglessness. Or has it? One can never truly know the heart of another person, so short of them lighting a crucifix on their front lawn and perpetrating violence exclusively against one racially designated group over another, we are compelled to only assume that if you often

Wagner’s Ring is an ambitious cycle of four operas relating world history from Primal Swirl to End of Days. It took 26 years to write, takes 15 hours to perform, a double-size orchestra to play and a specially built opera house to stage. Michael Downes, the director of music at St Andrews University, places the fons et origo of the epic in Wagner’s frustration as a kapellmeister, when he wrote, unsolicited, to his boss the King of Saxony, proposing a total revamp of the royal music scene. No reply was forthcoming. A second proposal was also blanked. Furious, Wagner flung himself into the Dresden uprising of 1848, financing the manufacture

In September 1940 the Dutch abstract artist Piet Mondrian arrived in New York, a refugee from war and the London Blitz. He was 68, a well known figure in modern art circles in Europe but as yet little appreciated on the other side of the Atlantic. His visas, his travel and his accommodation had been sorted out for him by well-wishers in Britain and he was welcomed in America by Harry Holtzman, an artist some 40 years his junior. On the evening of his arrival, Holtzman entertained the stiff, fastidious, well-dressed Mondrian to dinner in his apartment and introduced him, via the phonograph, to boogie-woogie. He recalled: Mondrian’s response was

‘Nothing escape’s the wolf’s fangs,’ thinks the narrator of Katerina. Through an outlandish sequence of chances and choices, somehow its author did just that. Aharon Appelfeld, a child of assimilated parents, lived in the old Jewish heartland of Bukovina. In 1940, short-lived Soviet occupation gave way to Nazi control. His mother was murdered and his father disappeared. Young Aharon escaped the Czernowitz ghetto and survived as a wild child in the forests, sheltered by a village prostitute, then as the ‘slave’ of a Ukrainian bandit gang. When the Red Army arrived he cooked for them before, via a peril-strewn route through Italy, he migrated to Mandate Palestine. In newborn Israel

The medieval trope that Jews are inherently bloodthirsty has echoed down the ages. Forms of the blood libel have been disseminated ever since the myth emerged in England in the 12th century with claims that Christian children were being ritually murdered by Jews in re-enactments of the crucifixion of Jesus. In the aftermath of 7 October, Labour’s Rochdale by-election candidate Azhar Ali accused Israel of lowering its defences so that it could justify the shedding of innocent Palestinian blood. Gigi Hadid, the American model, shared a video which alleged that Israel is harvesting the organs of Palestinians. The International Criminal Court’s pursuit of arrest warrants for the Israeli Prime Minister

Between 1789 and 1871 Paris went through five kings, two Bonapartist empires, two republics, several revolutions and a Commune. Each had been an attempt to accommodate or neutralise one of two visions of France. The oldest was traditional and conventional; it mourned the ancien régime, and preferred the safety of autocracy over the chaos of democracy and God over science. The younger was progressive and eager for change, building on the ideas of the Enlightenment and the revolutionary ideals of 1789. We are taken through slums, cafés, law courts, theatres, brothels, strikes and demonstrations For Mike Rapport, ‘the friction between change and tradition is perhaps the defining characteristic of the modern

A short new book on Captain Alfred Dreyfus, the proudly patriotic French army officer who was falsely accused in 1894 of being a German spy, and whose court cases divided France into two warring camps, could not have been better timed. For the division sounds horribly familiar. Liberal, democratic, secular, cosmopolitan, urban France was pitted against provincial, religious, authoritarian, anti-immigrant, chauvinistic France. Dreyfus, an assimilated Alsatian Jew, was first sentenced by a military court, using faked documents and trumped-up charges, to life imprisonment on Devil’s Island, off the coast of French Guiana. When it became obvious that it wasn’t Dreyfus who had handed military secrets to the Germans but Ferdinand

Tom Baldwin declares at the outset: ‘It’s only fair to warn those hoping to find these pages spattered with blood that they will be disappointed.’ Fair enough. This is not an authorised biography, but it is a friendly one, written with Keir Starmer’s co-operation. Baldwin briefly worked as Labour’s communications director, and then was asked to help Starmer with his autobiography. They did several interviews, but Starmer always had reservations and finally pulled the plug last spring. Instead, he agreed that Baldwin could write this book, using some of the material he had already gathered, and that he would assist him with contacts. Starmer’s worst fault, according to his friends,

In 1982, a board game appeared in West Germany. If you landed on square B9 you were sent to a refugee camp in Hesse where you became ill from loneliness, unfamiliar food and not being allowed to work. Worse still, you had to miss a go and spend the free time thinking about ‘how you would feel in such a situation’. Even if, like me, your childhood was spent crying over lost games of Monopoly, nothing could quite prepare you for the cheerless experience of playing ‘Flight and Expulsion Across the World’. It’s unlikely an updated version has been commissioned for our home secretary, with players assigned counters representing the

‘Like a child in a fairy tale’, 14-year old Mina Mendel walks into a Latvian forest one day in 1913. With her basket and shawl, she looks like Little Red Riding Hood, but the wolves she meets – Bolsheviks, ‘agents of the coming revolution’ – are anything but mythical. Linda Grant begins her sweeping, ambitious ninth novel The Story of the Forest with this accidental encounter. From Latvia to Liverpool – and Soho to World’s End – she tells the story of one Jewish family in the 20th century as they live through plots to overthrow the tsar, the trenches of of the Great War, the racism of Liverpudlian suburbs