Ancient rome

Alex Salmond, the ex-first minister who proved incapable of making Scotland independent, has assured the world that he and his handful of SNP MPs will force Westminster to dance to his tune, or else. So his response to humiliating failure is the threat of political blackmail. At least it is now clear what the SNP stands for. For Cicero (106–43 bc), surveying the ruins of the Roman republic at the hands of ruthless dynasts such as Caesar and Pompey fighting for power with personal armies at their back, the question of the ethics of public service — the duty one owed to the state — loomed large. What he saw disturbed

In the UK the richest 1 per cent — 300,000 — of the working population control 23 per cent of the nation’s total wealth. Austerity and cuts loom. Oxfam says there are 13 million ‘relatively’ poor in the country. But the poor seem rather relaxed about it. The ancients, however, knew the poor could not be ignored. In the Athenian radical democracy, the poor were in fact the bosses, having total control of Athens’ courts and sovereign assembly. They could have voted themselves pensions for life had they so wished, or stripped the rich of everything they owned. They did not. Instead the rich were taxed in times of war and made

The Green party’s manifesto appears to make saving the planet only a small element in its otherwise painfully unoriginal agenda. This is a pity. People have been wreaking environmental havoc for thousands of years, Greeks and Romans included. Deforestation and subsequent soil erosion were the most serious example of such havoc in the ancient world. Wood was the equivalent of today’s coal and plastic. It provided fuel for houses, baths and industry, especially pottery-firing. We hear of one Phaenippus who made a useful income from his six donkeys bringing firewood into Athens every day. It was the basic building material for everything from chairs to houses and ships (even the pitch

In responding as they did to the Daily Telegraph ‘sting’, Jack Straw and Sir Malcolm Rifkind may well have done nothing wrong by the letter of parliamentary law. But people’s perception of behaviour is quite another matter. The MPs’ bloated self-importance and Rifkind’s shameful defence of his actions, that no one would want to become an MP unless they could also line their pockets, did them no credit at all. The ancients knew all about this sort of thing. Roman senators, for example, made millions if they were posted abroad to run provinces. As cynics said, they had to make three fortunes: one to recoup election expenses from climbing the

Before taking their seats in Parliament, all MPs must swear an oath of allegiance to the Queen. Mark Durkan, MP for Foyle in Northern Ireland, recently suggested that they should also swear an oath to do no wrong. In this election year, that could set a useful precedent. Political orators in the Greek world talked of the good citizen as one who cared for the like-mindedness of all citizens and for his city’s interests — defending the fatherland, obeying the laws and authorities, and honouring the state’s cults — and young Athenian males swore to this effect when they reached the age of 18. The Roman emperor Augustus made all

Our politicians are desperately keen to turn the toast of the people, Nigel Farage, into toast himself. But is that wise? Time to consider the career of the Roman general Marius (157–86 BC). Noble families — i.e. those who had held high office — dominated Roman politics. Marius did not come from a noble family, but it was wealthy, and it did have good connections, which Marius later improved by marrying an aunt of Julius Caesar. Thanks largely to his considerable military prowess, he worked his way up the slippery pole, and made his mark in 107 BC when he became consul on a people’s programme, and six times subsequently. First,