Ancient rome

Cicero’s Brexit moment

If Remain has won, for all the political and financial flurries, it will be business as usual for us plebs. But such is the EU’s octopus-like embrace, so it will be if the Leavers win, creating much disillusionment. Cicero felt equally impotent at a similarly dramatic turning point — the assassination of EUlius Caesar. Cicero had long despaired at the slow collapse of the ‘free’ republic and the rise of the tyrant Caesar. ‘We ought to have resisted him while he was weak — then it would have been easy,’ Cicero wrote in a letter. When Caesar started the civil war in 49 BC, he exclaimed ‘Are we talking about a

Rome vs Brussels

The principle of countries working harmoniously together is wholly admirable. Why, then, has the European Union become such a disaster area? The success of the Roman empire may offer a clue. Romans won that empire almost entirely by military might. But they could not have maintained it that way: for some 500 years, a mere 300,000 legionaries patrolled this area of approximately two million square miles and about 60 million inhabitants. So what was their secret? The key is pleasingly paradoxical: the Romans never consciously planned an empire at all. Once they had started down that road, they saw the material advantages it could bring, but there was no blueprint for it. Success was a

What lies beneath | 2 June 2016

It was not so unusual for someone to turn into a god in Egypt. It happened to the Emperor Hadrian’s lover, a beautiful young man named Antinous, who was drowned in the Nile in the autumn of 130 AD. It was also the fate of Queen Arsinoë II, who had a complicated life. At the age of 15 she became wife to the 60-year-old ruler of Thrace. When he died in battle, she married her half-sibling, who murdered two of her sons. Her next husband was her full brother. A headless sculpture of Arsinoë stands about halfway around Sunken cities at the British Museum. It is, as a label rightly

Plutarch and the EU

Boris Johnson argues that the current European Union is yet another failed attempt to replicate the golden age of a Europe united under the Romans. But how golden was it? The Greek biographer Plutarch (c. AD 100) thought it brought ‘peace, freedom, prosperity, population growth and concord’ but agreed that there was a price to be paid. In his essay on statecraft, he advised the Greek politician ‘not to have too much pride or confidence in your crown, since you can see the boots of Roman soldiers just above your head. So you should imitate an actor, who puts his own emotion, personality and reputation into a play but obeys the

The great pretenders

There is fakery in the air. And maybe the French are done with deconstruction. A drone operated by a French archaeology consultant called Iconem has been languidly circling Palmyra, feeding back data about the rubble with a view to reconstructing the ruins and giving the finger to Daesh. Cocteau said he lies to tell the truth. Iconem flies to tell the truth. In April, an exhibition called The Missing: Rebuilding the Past opened in New York which examined ‘creative means to protest preventable loss’. It was timed to coincide with the temporary erection of a frankly underwhelming two thirds-scale replica of the Palmyra Arch in Trafalgar Square, London. It goes

How Rome did immigration

Last week it was suggested that the questions asked of London mayor Sadiq Khan had nothing to do with racism, but more with multiculturalism. As St Ambrose could have said, ‘If you live in Rome, live in the Roman way; if elsewhere, as they do there.’ Until the large-scale irruption of Germanic tribes fleeing the Huns in the 4th century AD, eventually ending the Roman empire in the West, Romans had been fairly relaxed about immigrants, temporary or permanent. Many came under compulsion: hostages, prisoners of war and slaves, this last group keeping wages low across a range of service industries. Rome itself actively welcomed foreign doctors and teachers, while lawyers, diplomats,

Rome, racism and Sadiq Khan

‘Racism’ refers to the belief in racially determined inferiority, most often recognised in body-type, about which, by definition, nothing can be done. It is hard therefore to see why accusing London mayor Sadiq Khan of sharing platforms with terrorists was ‘racist’. It was simply a comment on the company he kept. The ancients are often accused of racism. The Roman architect Vitruvius, for example, said that southerners living in hot climates were intelligent but cowardly, while northerners were mentally slow but brave to the point of foolishness. Obvious racism? Far from it. A Greek doctor, following the same train of thought, gave the game away. He asserted that in Asia

Pliny on the joy of elephants

In order to deter poachers, hundreds of tons of elephants’ tusks are being incinerated in Kenya. But even for Romans, elephants were special: of all the animals cruelly slaughtered in the Roman arena, it was only the elephants that, on one occasion, moved the crowd to pity when they were put up against 20 armed gladiators. In Book 7 of his encyclopaedic 37-book Natural History, Pliny the Elder (killed in the explosion of Vesuvius in AD 79) turns from describing the physical world to the animal world and, first and foremost, man. His account is by no means an encomium — of all creatures, Pliny remarks, none ever shows more cruelty

Tax returns to boast about

As Jeremy Corbyn and John McDonnell whinge away about how rich David Cameron’s family is, they might consider that in the last six years he has funded schools ’n’ hospitals to the tune of £402,283. How much have they put in? Since wealthy ancient Athenians loved to boast about the vast sums they contributed via property taxes to the public benefit, they would have been amazed that Cameron did not long to reveal how rich he was. The 5th-century BC thinker Democritus argued that there was nothing like the rich giving to the poor to produce concord that strengthened the community. The Greek orator Hyperides (389–322 BC) pointed out that Athenians allowed statesmen

Seneca on bouncers

The papers are full of top stories about important people who cannot get into important parties because the doorman does not recognise them and tells them to shove orf, and other stories about the wizard wheezes that various nobodies employ to bluff their way in. The Stoic Seneca (c. 4 BC–AD 65), multimillionaire adviser to Nero, has stern words to say on these piffling urges. Seneca’s basic point is that there are indeed things that will hurt the wise man — infirmity, death of loved ones, the ruin of his country — but he will be able to deal with them. When it comes to trivial rebuffs, the truly wise man will exhibit

…Long live ENO!

The three most moving, transporting death scenes in 19th-century opera all involve the respective heroines mounting a funeral pyre — partly, no doubt, a matter of operatic convention and fashion, but also recalling opera to its duty as a rite of purification. Berlioz’s Didon in Les Troyens, like her creator, is so relentless in her grasp of the truth that she fails to achieve anything but a vision of Carthage overcome by Rome, and ends in despair and execration. Brünnhilde in Götterdämmerung rides into Siegfried’s pyre in a state of ecstasy, imparted to the audience with all Wagner’s unlimited capacity for exaltation. In Bellini’s Norma things are more complicated: Norma’s

Oscar vs Augustus

There was something admirable about the spirit of careful mockery behind the doggy bags on offer to the finalists in this year’s Oscars and Daftas. The chance to hire a car or visit a New Zealand winery (pay your own airfare) cannot be very high on even the most grasping star’s list of ultimate desiderata. That said, the organisers are missing a trick here — the element of chance. The Roman emperors can come to their aid. Apophoreta, literally ‘takeaways’, were standard features of Roman dinner parties (the satirical poet Martial wrote a book of 221 couplets about them, celebrating everything from bras to nail-scissors and food for dealing with stretchmarks).

Moving statues

One of the stranger disputes of the past few weeks has concerned a Victorian figure that has occupied a niche in the centre of Oxford for more than a century without, for the most part, attracting any attention at all. Now, of course, the Rhodes Must Fall campaign is demanding that the sculpture — its subject having been posthumously found guilty of racism and imperialism — should be taken down from the façade of Oriel College. The controversy is a reminder of the fact, sometimes forgotten by the British, that public statues are intensely political. This was clear — until quite recently, at least — when one drove into the

Corbyn, Nero and the Bomb

Chief of the Defence Staff Sir Nicholas Houghton is worried that Labour leader Jeremy Corbyn will never use the existing means of defence — Trident — to defend the country. Mr Corbyn is incandescent that a mere Chief of Defence Staff has the sheer effrontery to express a view on a matter that is (apparently) irrelevant to the defence of country but is purely political. One is reminded of the accession of Nero to Rome’s imperial throne in ad 54. According to the Roman historian Tacitus, it was dirty work by the controlling empress Agrippina that did for her husband Claudius, with the result that Nero, her son from an

Of gods and men

Over the stupefyingly long course of Egyptian history, gods have been born and they have died. Some 4,000 years ago, amid the chaos that marked the fragmentation of the original pharaonic state, an incantation was inscribed on the side of a coffin. It imagined a time when there had been nothing in existence save a single divine Creator. ‘I was alone in the emptiness,’ the god proclaimed, ‘and could find no place to stand.’ Nevertheless, beside him, he could feel the gods that were yet to exist. ‘They were with me, these deities waiting to be born. I came into being and Becoming became.’ The gods emerged, to reign first

The emperors of Brussels

As both sides of the great EU debate line up their forces, it is worth reflecting on the implications of the collapse of the Roman republic in the 1st century bc and its transformation into an imperial system under the first emperor Augustus. Romans dated the start of the collapse to 133 bc. Up till then, they felt that relations between the senate, the traditional, if de facto, ruling authority, and the Plebeian assembly, with its tribunes who could veto senatorial proposals, had worked pretty well, without any serious clashes. This all changed when the ambitious aristocrat Tiberius Gracchus got himself elected tribune in order to use the Plebeian assembly

John McDonnell’s true economic guru: the emperor Nero

John McDonnell, shadow chancellor in the Corbynite splinter-group, has announced that £120 billion is waiting to be reclaimed from tax avoidance, evasion and other schemes. Nero was equally detached from reality. The Roman historian Tacitus tells us that in ad 65 a fantasist from Carthage by name of Caesellius Bassus bribed his way into an interview with Nero and told him that on his estate there was hidden a vast quantity of gold, not in coin but in unworked bullion — great columns of it. It had been hidden there, he said, by Dido, the Phoenician queen who had founded Carthage. Nero was thrilled. Triremes filled with soldiers and rowed

Corbyn’s democracy

The virtuous Mr Corbyn is insisting that New Old Labour should return to its traditional republican ways and take decisions ‘democratically’. The emperor Tiberius (ad 14–37) tried this one and it did not work. The first Roman emperor Augustus agreed to his stepson Tiberius’ accession only because death had cheated him of all his preferred options. The problem was that Tiberius’ heart was not really in it. A man with republican sympathies, he seemed to be keen to persuade the senate to return to involvement in the full process of ‘democratic’ rule and decision-making, duties which that body had embraced for nearly 500 years under the republic, but which Augustus

Livy on immigration policy

In the migration crisis, the EU is currently acting just like the ancients, as if border controls did not exist, though the mass, peaceful migration we see today was not a tremendously common occurrence then. The reason is that in the ancient world, every male was a potential warrior. So in conflict they would either fight to defend their land and, if they lost, be killed or sold into slavery, or they would flee, en masse, as Germanic tribes did into the Roman Empire in the 4th century ad, escaping the Hun onslaught. Since this represented a potential threat, Romans fought off some, but welcomed others, giving them land and

Corbyn and the plebs

Last week, guru Corbyn was invited to reflect on the 2,500-year-old Roman origins of the republicanism to which he is so devoted. This week, the ageing seer may care to ponder the plebeian fight for equality, a struggle Corbyn holds dear. The picture as the historian Livy (c. 60 BC–AD 17) paints it is that Romans were full of hopes in 509 BC that, with the king thrown out, all would be peace and love. But now it was the patricians — the hereditary advisers to the kings — who were doing the exploiting: holding a monopoly of power and running the show in their own interests, with serious consequences for the plebeians