Ancient greece

Ex-chancellor George Osborne is planning a book to be titled The Age of Unreason. He says that ‘it will be my attempt to understand why populist nationalism is on the rise in our western democracies’. An Athenian would have been most surprised by that title’s implications. If the ancient Greeks are famous for anything, it is for the invention of western ‘philosophy’. By that is usually meant the attempt to explain the world in humanly intelligible terms, i.e. by the exclusive use of reason and evidence, without calling in aid the supernatural. This sort of thinking, begun by eastern Greeks in the 7th century BC, reached something of an apogee

As self-important comics fantasise about unseating Donald Trump with their wit, they should remember the great Aristophanes. In 424 BC, he presented a comedy about the controversial politician Cleon. He was (apparently) the son of a tanner (ugh!), and was seen by contemporaries, including the historian Thucydides, as a ‘brutal’, ‘insolent’ but ‘very persuasive’ braggart — and all too successful. The play opens with two slaves driven out of their house after a beating by their new master Paphlagon (Cleon); he has risen to power by fawning on and flattering the gullible and senile Demos (‘the people’) and telling outrageous lies about his political rivals. So far, so Trump. In

Theresa May wants to use grammar schools to create a meritocratic, ‘socially mobile’ society at a cost of £50 million. But that raises the question: merit in what, precisely? In his Republic, Plato envisaged Socrates wondering how society was created, with a view to determining how best to establish a just one. Socrates suggested that society originated out of universal needs which individuals could not necessarily satisfy themselves. Food, shelter and clothing were the most basic ones, demanding therefore farmers, builders and weavers; and since everyone had different aptitudes, workers best served the whole community by sticking to their last. Then again, the farmer needed his plough, the builder his

What to do about today’s Olympic drug cheats? Since ancient Greeks did not do chemistry, drugs were not a problem. They could, however, be banned from competing on many other grounds. The system worked as follows. The one-week games, always staged at Olympia, were overseen by a panel of judges from the nearby town of Elis (36 miles away), and it was these judges who determined the eligibility or otherwise of any competitor. Their key requirement was that every contestant turn up at Elis a month before the games began. Here the athletes completed their final training in the facilities provided for the events (various categories of running, jumping, throwing,

Is the Labour leadership hopeful Owen Smith, who longs to reverse the obviously undemocratic outcome of the recent referendum, aware of the company he is keeping — artists, writers, pop singers and other riffraff? Plutarch would not have rated these know-alls as especially useful allies. Plutarch (c. AD 100) mused on whether classical Athens gained its reputation more from its military or cultural achievements. He agreed that Athens was the ‘mother and well-disposed nurse’ of many arts, inventing some and burnishing others. But it was all a matter of priorities. Take historians and painters: since they lifted their subject matter from military leaders’ famous victories, they had little to add.

Tony Blair has excused himself for the Iraq war by saying that he did what he believed was right. But no one was suggesting that he had done what he believed was wrong. The charge was a matter of integrity: that he deceived Parliament and turned a blind eye to the evidence on weapons of mass destruction. The Athenians knew a sharpster when they saw one. The historian Diodorus described how in 477 BC Themistocles, a man admired by the Athenians but known to be something of a con man, conceived of a plan to turn Piraeus, at that time a rocky outcrop, into a full-blown commercial and military harbour.