Airbnb

The gloves are off in my battle with the two brothers who live in the flat upstairs. They have just socked me a brutal left hook. And so no more am I going to be the neurotic, menopausal fruitcake downstairs. From now on I am going to unleash my difficult side. It’s a shame, because when they first moved in I thought they were going to be the neighbours I had always dreamed of: handsome and polite, with a look of dread in their eyes whenever I banged on their door. When I explained that the wheelie bin must be put out at right angles to the kerb at 8

I am becoming the Basil Fawlty of Airbnb. Almost everything that tormented Basil has tormented me since I started taking in guests. I am thinking of nailing up a sign saying Kitey Towers, with the ‘y’ askew. If you don’t know what Airbnb is: some whizz-kid in America hit upon the idea of charging people to sleep on an airbed in his New York apartment. He started a website. You register your home, put up photos, and choose guests you think you will get on with. I’ve had customers from Australia, New Zealand, America, Spain. But while they are usually delightful, I have often felt myself bristling like Fawlty at

‘No, I do not do WhatsApp.’ That’s pretty much all I ever seem to say to people nowadays. They ask me if I do WhatsApp, I say I don’t do WhatsApp and they never bother with me again. I deduce from this that not only can we not now meet in person (so 80s), we cannot talk on the mobile phone either (so 90s), and nor can we email each other (so noughties). We have to do WhatsApp. I don’t know what WhatsApp is and I cannot bring myself to find out. In answer to the next person who asks, I say: WtfApp! WhocaresApp?! GetalifeApp!! I was full up with

Technology businesses have a genius for inflicting indignities on us and spinning them as virtues. When they don’t want to respect copyright, they talk about the ‘democratisation of content’. When they want to truffle through our contact lists and browsing histories, they talk about ‘openness’ and ‘personalisation’. A hundred years ago, when a widow had to take in lodgers to pay the bills, it was called misfortune. Today, when an underemployed photographer has to rent out a room in his house or turn his car into a taxi, it’s called the ‘sharing economy’. First Google took his job. Now Airbnb wants his house. Next they’ll be after his pets. In