Academia

There’s a beautiful moment in I Am the Secret Footballer (2012), a Guardian column turned whistle-blower memoir, when the anonymous author is momentarily freed from an enveloping depression caused by his career as a professional sportsman. He’s at Anfield to play against Liverpool in one of the biggest games of the season when he picks up a pristine, unused football before a warm-up drill and, inexplicably, sniffs it. With that inhalation he’s transported from the corruption, pressure, scandalous abuse and monstrous egos of elite sport and for a few seconds becomes a kid uncontainably excited at the prospect of kicking a new ball around his council estate. This Proustian reverie,

‘Spare thou them, O God, which confess their faults.’ A.N. Wilson seems, on the surface, to have taken to heart the wise words of the Anglican general confession. Aged 71, he looks back on his life and career and records his regrets and failures both private and professional. His major concern is the failure of his marriage, at the age of 20, to Katherine Duncan-Jones, the Renaissance scholar. Katherine, ten years his senior, was a distinctive Oxford figure, recognisable by her sideways limp and for riding a wicker-basketed sit-up-and-beg bicycle. In later years they reconciled and met weekly for lunch. Wilson records Katherine’s sad, slow descent into dementia, which mimics

What’s so serious about a red nose? How should we analyse the ‘specific socio-historical relations’ and ‘aesthetic trends particular to geographic context’ of the circus? How can we ‘codify’ equestrian performance in the ring? With the publication of The Cambridge Companion to the Circus, this artform has tumbled out of the Big Top and into the library and lecture hall. It’s a recent arrival to lofty, learned spaces. When Vanessa Toulmin of Sheffield University, widely regarded as the world’s leading expert on circus and fairground history, first ventured into academia, she did so under the guise of an ‘early film historian’, as circus wasn’t regarded as worthy of study. Now

When the unnamed narrator of Sarah Bernstein’s The Coming Bad Days leaves the man with whom she has been living because she can’t bear the sight of the tidy line of his shirt collars hanging in the wardrobe, she triggers an existential crisis that dominates this debut novel: ‘The notion that I was free in theory but also in practice to do whatever I liked with my life was terrifying: it was nothing short of a nightmare.’ She moves to a cottage, where she lives alone, worrying variously about the plight of women and the state of a world that is on fire or under water depending on the season.

Liberal values are under attack on two flanks. Those of us who think extensive freedom of expression, universal human rights and respect for science and evidence-based policies are vital for a healthy society are getting worried. We foresaw the rise of a dogmatic right-wing populism that is as sceptical about truth as Pontius Pilate, but were caught napping by a new illiberalism that emerged from the left, one that has found fertile ground in universities and beyond. The new illiberals are eager to police others’ language and thought. They attack Terfs, and tell us which words we can and can’t use. If you enter a debate about any of a