Abolitionism

Thursday

Robert Tombs

If ‘wokeness’ is over, can someone tell the Fitzwilliam Museum?

Optimists believe that the tide of ‘wokeness’ is now ebbing. If so, the message has not yet reached Cambridge, whose wonderful university museum has its classical façade covered in sententious phrases in neon, and which has recently opened a new exhibition in agit-prop style: Rise Up: Resistance, Revolution, Abolition. Such activism is fully in step with the Museums Association, the curators’ club that instructs its members to turn their institutions into activist cells. If all this makes its founding benefactor Viscount Fitzwilliam turn in his grave, all the better: he is stigmatised as a profiteer from the slave trade, even before one reaches the cloakroom. The same accusation was made

Thursday

Katrina Gulliver

The British Empire is now the subject on which the sun never sets

Wrestling with the history of the British Empire is the unfinished and unfinishable project of our history. Time’s Monster takes a meta-approach to this. Its author Priya Satia has read widely, and has written essentially a cultural history of the Empire from the early modern period to today, of the way Britain’s colonial expansion has been interwoven with the culture. Many of the connections she draws are intriguing and her narrative is nuanced enough to be sympathetic to both pro- and anti-imperial arguments past and present. But overlaying this is a discussion of how historians themselves have shaped the perception of the Empire, acting as boosters, or at least as