In landscape terms, the Fens don’t have much going for them. What you can say for them, though, is that they’re flat — a selling point for lovers of flat racing. This aspect was not lost on James I when, while out hunting in 1605, he came across the village of Newmarket, and 60 years
The Assyrians placed sculptures of winged human-headed bulls (lamassus) at the entrances to their capital at Nineveh, in modern Mosul, to ward off evil. The mighty lamassu to the right of the Nergal Gate had been on guard for some 2,700 years when Isis vandals took a drill to it in 2015 and blew away
It is easy to assume that the contours of art history are unchanging, its major landmarks fixed for ever. Actually, like all histories it is a matter of shifting perspectives. As we move through time, the view backwards constantly alters. The rising and falling critical estimations of the painter Richard Smith are a case in
Fin-de-siècle Paris was not just the art capital of the world, it was also the fashion capital. In 1901, 300,000 Parisians were employed in the rag trade, and one of them was Édouard Vuillard’s mother. Stout, sensible and self-sufficient, Mme Marie Vuillard was no Mimi out of La Bohème, embroidering flowers in a draughty garret.
‘The barbarians drive us to the sea, the sea drives us to the barbarians; between these two means of death we are either drowned or killed.’ So wrote the British monk Gildas in his 6th-century proto-polemic On the Ruin of Britain, recording the arrival of the hated ‘Germans’ to the island. Bad news for the
‘I want big things to do and vast spaces,’ Edward Burne-Jones wrote to his wife Georgiana in the 1870s. ‘And for common people to see them and say, “Oh! — only Oh!”’ That, however, was only the first part of my own reaction to the exhibition at Tate Britain of Burne-Jones’s works. Perhaps I’ve got
Just in front of me, visiting Spellbound at the Ashmolean last week, was a very rational boy of about seven and his proud mother. ‘I don’t believe in magic, witches or Father Christmas,’ he announced to the girl presiding over Room One. ‘Perhaps you’re spiritual but not religious,’ said the girl. The rational boy gave
‘About suffering’, W.H. Auden memorably argued in his poem ‘Musée des Beaux Arts’, the old masters ‘were never wrong’. Great and terrible events — martyrdoms and nativities — took place amid everyday life, while other people were eating, opening a window or ‘just walking dully along’. As an example, Auden took ‘The Fall of Icarus’
‘They did not look like women, or at least a stranger new to the district might easily have been misled by their appearance, as they stood together in a group, by the pit’s mouth.’ As opening sentences go this is a cracker, but few modern readers of Frances Hodgson Burnett’s That Lass O’Lowrie’s get far
You don’t need to be much of a psychologist to understand the trajectory of Henri de Toulouse-Lautrec. Born to aristocratic first cousins, in a family never shy of consanguinity, he was blighted by congenital deformities and weaknesses. When his brittle legs broke in his teenage years, they stopped growing altogether, leaving the adult Lautrec tiny
At six in the morning of 20 July 1888, Robert Louis Stevenson first set eyes on a Pacific Island. As the sun rose, the land ‘heaved up in peaks and rising vales’. The colours of the scene ‘ran through fifty modulations in a scale of pearl and rose and olive’, rising into ‘opalescent clouds’. The
A reflection on still water was perhaps the first picture that Homo sapiens ever encountered. The importance of mirrors in the history of art has been underestimated. Alberti, Vasari and Leonardo recommended them as a tool for painters. Van Eyck delighted in them. Caravaggio had one in his studio. And they haven’t stopped fascinating artists.
Last year my wife and I were wandering around the backstreets of Salamanca when we were confronted by a minor miracle. The iron gates of the convent of the Agustinas Descalzas — generally chained and padlocked — were ajar. Quickly we slipped through before they closed again. Inside was a vast 17th-century church, slightly dusty
The first world war paintings of Paul Nash are so vivid and emotive that they have come to embody, as readily as any photograph, the horrendous, bitter misery of the trenches. His blighted landscapes represent the destruction of a generation of soldiers, men who were blasted apart as carelessly as the bomb-shattered mud in ‘The
For the past few decades, admirers of video-games have every couple of years mounted a new attempt to persuade the wider arts-loving public of the form’s merits. Look, they say, games are not all about shooting people in the face! They are a dynamic fusion of animation, architecture, intellectual challenge, music and drama! They can
In 1675 Lady Bedingfield wrote to Robert Paston, first Earl of Yarmouth. Never, she exclaimed, had she seen anything so fine as the latter’s mansion, Oxnead Hall. It was ‘a terrestriall paradise’, the ‘gardens so sweet — so full of flowers’, the house so clean. ‘Nor,’ she concluded, ‘did I ever in my life find
‘It is disastrous to name ourselves!’ So Willem de Kooning responded when some of his New York painter buddies elected to call themselves ‘abstract expressionists’. He had a point. Labels for movements — such as pop art, impressionism and baroque — are almost always misleading and seldom invented by the artists themselves. That was certainly
Nothing was so interesting to Yves Klein as the void. In 1960 he leapt into it for a photograph — back arched, chin raised, spread-eagled. The same year, he took out a patent for International Klein Blue (IKB), a colour inspired by the limitlessness of the sky itself. He even went so far as to
The complexities of Schleswig-Holstein run deep. Here’s Emil Nolde, an artist born south of the German-Danish border and steeped in the marshy mysteries and primal romanticism of that landscape. In 1920, he sees his region, and himself, become Danish following a post-Versailles plebiscite. An already well-established German nationalist bent — pronounced despite, or perhaps because
One area of life in which globalism certainly rules is that of contemporary art. Installation, performance, the doctrine of Marcel Duchamp, conceptualism — nowadays these flourish throughout the world and nowhere more so than in the Far East. Plenty of evidence for this is on view in an exhibition at the Hayward Gallery by the
