Ancient and modern

So: So: capitalism bad, ‘responsible’ capitalism good. But is ‘responsibility’ the real issue? What is irresponsible about taking bonuses written into your contract? For people in that world, there should be more at stake. Cicero’s de officiis (On Duties) — so influential that it was the first Latin text set in print (1465) — was

The reason why shadow chancellor Balls is such a liability is that he is incapable of understanding how other people feel. That may not matter in relation to the opposition — they do not care how he feels either — but it does, for what one would have thought were fairly obvious reasons, when he

Sir Paul Ruddock has revealed that he received his knighthood for none but philanthropic reasons. Every ancient would have cheered him to the roof and wondered why bankers like Sir Paul do not front up more about their beneficence. Those who go round a classical site or museum will find themselves regularly bumping into inscriptions

And so the ‘God’ particle may have been discovered. Or not. Ancient Greeks would have thought it a waste of time, since the rational intellect could deal only with what was humanly intelligible, and gods barely fitted that category. Anyway, as the philosopher Heraclitus said, everything was full of gods. So why bother? When the

Since tyrants have had such a high profile this year, child-slayer King Herod, an important player in Matthew’s version of the Christmas story, though absent from Luke’s, is sure to bulk larger than usual in Christmas homilies. Pompey had annexed this volatile part of the world in 64 bc, and part of the settlement involved

Since austerity is now the order of the day, Greeks are doing the sensible thing and beginning to barter. Aristotle thought it was the only system that kept the world honest. At the centre of Aristotle’s thinking lay a concept dear to him — the purpose for which something was designed (its telos). So, the

Newcastle University library, happily removing academic journals from the shelves to the (apparent) cheers of the academics (Letters, 12 November), is well behind the pace. Michael Wilding, an Australian correspondent, writes that Sydney University’s Fisher Library is planning to chuck out 500,000 books and journals to make room for, of course, more computers. The first

English juries are warned to reach their decision exclusively on the evidence put before them. Would the proposed intrusion of TV into the courtroom (as in the USA) threaten this restriction by turning the trial into a public performance? The ancient Athenian case may be salutary. In Athens, all cases were privately brought, before a

The French justified Greece’s entry into the EU by claiming that they ‘could not say no to the country of Plato’. You bet they couldn’t. In the Republic, Plato outlined his utopia. This was not a practical construct, but a vision of an imaginary, ideal community whose purpose was to act as a model for

It seems most odd to become so agitated about the (very few) filthy rich when the (large numbers) of very poor should be the centre of the welfare state’s concerns. But if one wants to fleece the rich, a quid pro quo always helps, as the ancient Greeks knew. Every year in Athens, the richest

The Great Debate about whether people of the same sex should be allowed to ‘marry’ would have bewildered the Romans, and not because they had any hang-ups about that style of sexual behaviour either. For legal purposes, Romans defined the familia (‘household’) as Roman citizens, joined in lawful marriage, producing legitimate children and with some

In the ancient world, the sole sources of wealth were agricultural and mineral (no ‘industry’), and minted coin the sole monetary instrument, whose value was related to its weight and the purity of its metal content (no  paper money). There were no lending banks as we know them, let alone financial mechanisms for raising credit.

Last time Pericles showed how a real politician dealt with the severe austerity measures he had persuaded the Athenians to adopt if they were to win the battle against Sparta in 431 bc (i.e. abandon their lands and come to live inside Athens’ protective walls): he pointed out that these measures meant that he and

The Greek people face serious austerity. How can their corrupt politicians (ask any Greek) possibly win them round? In 431 bc, the ‘Peloponnesian’ war broke out between the marine super-power Athens and the almost invincible land-based Sparta. Athens knew it could survive a siege (thanks to its encircling ‘Long Walls’ down to its harbour Peiraeus,

Commentators bang on endlessly about the desirability of a ‘global world’, with every economy linked seamlessly to every other. But when it goes wrong, as it has done in the last three years, the painful consequences are equally global. Ask the Romans. The Roman empire stretched from Britain to Iraq and from the Rhine-Danube to

As Greeks howl for other people’s money and the EU coughs up, both should reflect on Aristophanes’ comedy Wealth (Ploutos), which pinpointed the mindsets 2,400 years ago. Chremylus, a poor man, brings home a blind man, who turns out to be the god Wealth. Blinded by Zeus so that he cannot distinguish the good man

If the Libyans really do want to move from 42 years of tyranny to a western-style ‘democracy’, i.e. an elective oligarchy, they will need a friendly tyrant to help them make the transition. In his Politics, Aristotle offers some top tips on the subject. Aristotle distinguished two sorts of turannos: one who, knowing that the

There has been considerable comment on the severity of the punishments handed out to the looters in the recent riots. In Aristotle’s Problems, most of which, admittedly, is not by the great man, a stern justification is mounted. The problem is posed as follows: ‘Why is it that, if someone steals from a public bath or gymnasium