‘Politics is polarised’ intoned the chatterati after the Obama-Romney race to the White House. ‘Sick of party politics’ said the people after the elections for Police and Crime Commissioners. Ancient Athenians knew why. One of the many virtues of Athens’ direct democracy (508-323 bc) was not just that citizens (male Athenians over 18) meeting every
George Entwistle accounted himself ‘honourable’ as he resigned his position as head of the BBC, and Lord Patten joined in the applause. It was as if Entwistle thought he deserved it. Ancient Greeks would have been baffled. You cannot honour yourself. Only others can do that. The man had failed. Did he have no shame?
Job, jobs, jobs: no political party can talk of much else. But the concept of the ‘job’ and the ‘wage’ emerges out of the Industrial Revolution. What of worlds where ‘jobs’ did not exist? The Greek didactic poet Hesiod (c. 680 BC) has a most instructive take on the matter. Hesiod was a peasant farmer, i.e. he
Prime Minister Cameron has argued that ‘retribution [against criminals] is not a dirty word’ and ‘punishment is what offenders both deserve and need’. Many ancients would have keenly agreed. Ancient Greeks argued that society was held together by systems of rewards and penalties, and revenge, recompense and deterrence were the main features of their penal
The Pacific countries have tended to look to the USA for protection in territorial disputes and general security, stimulating their peaceful economic expansion. But the more powerful China becomes, the more unacceptable it may find America’s involvement in the region, and the question has been posed: will it be the Peloponnesian War (431-404 bc) all
If Ian Hislop in his new TV series is right, the English up to the 19th century were a bunch of softies. It was from studying the Romans, among others, that they learnt about the stiff upper lip. True enough, but the reality behind such behaviour is provided by the Roman statesman and philosopher Cicero,
The ancient Greek example has already shown the Lib Dems how to enact the Mansion Tax. Now the Romans must step in to explain how to bring about the full-blown wealth tax they so ardently covet. The historian Livy says that an early king, Servius Tullius (traditional dates 578-534 BC), invented the idea of raising
All the foul-mouthed effing and blinding by Andrew Mitchell did not worry the copper, only his use of the word ‘pleb’. Quite right too: who could be more plebeian than Mr Mitchell? If we can trust accounts of early Roman history when kings ruled Rome (traditional dates 753-509 bc), plebs was contrasted with patricii simply
To prop up the euro, a German court has agreed to allow Germany to fund the European Central Bank (ECB) so that it can bail out failing states. But it has imposed a cap on Germany’s contribution which only the Bundestag and Bundesrat together can overrule. Will the two parliaments ever do it? Certainly Themistocles
Ed Balls, the shadow chancellor, has said he may support Nick Clegg’s suggestion of a mansion tax. All houses worth more than £2 million will annually pour a certain percentage of that down the Treasury black hole. But how appealing is that going to be? And what if X, whose house comes into the category, believes that his
It has taken the Paralympians to object to the gushing epithets that the media lard all over them: ‘brave’, ‘courageous’, ‘heroic’ and so on. They are, in fact, no different from the Olympians: a state-sponsored elite, dedicated to an intensity of daily physical training and competition that would kill most of us, giving their all
Ever since nationalisation was invented in the 19th century, private franchising (e.g. the West Coast Main Line) has raised the question: why should private business profit from a public service which the state ‘should’ run for all? Ancients, obviously, never gave it a second thought. When Romans needed roads and aqueducts built, armies serviced, mines worked etc., they contracted the
The educational bien pensants are up in arms because Michael Gove wants children at primary school to learn their times-tables not in ‘real-life contexts’ but ‘by rote’. The ancients, whose education was thoroughlpractical, had no problems with rote at all. Take St Jerome. In ad 403 he wrote a letter to Laeta, instructing her on
How the Olympics have changed! Even our ‘Greco-Roman wrestling’, which bars leg-holds and is scored by judges (unless a pinfall is registered), bears no similarity to any ancient version. In ancient Olympia, the first to three falls was the winner, in rounds that went on till a fall was registered. A submission also counted. While
Boxer Lennox Lewis, arguing that women weakened a man, avoided sex for three weeks before a fight. Greeks would have agreed, but things seem somewhat different in the contraceptive-laden Olympic village. Ancient theory was based on the idea that semen was a vital element in keeping a man strong. The doctor Aretaeus (1st century ad)
Dr Armand D’Angour (Jesus College, Oxford) has composed a brilliant Ode in ancient Greek to welcome the Olympic Games to London. It is called a ‘Pindaric’ Ode, but as Dr D’Angour knows very well, the ancient Greek poet Pindar (518–438 bc) wrote very differently. Pindar was commissioned to compose Odes that celebrated winning: not the
‘Olympism’ is, according to the 2011 Olympic charter, ‘a philosophy of life which places sport at the service of humankind… exalting and combining in a balanced whole the qualities of body, will and mind… Olympism seeks to create a way of life based on the joy of effort, the educational value of good example, social
It is a basic principle of international diplomacy that one does not interfere in the internal affairs of other sovereign states. These days it seems more honoured in the breach than in the observance, Syria being the latest target. The ‘democratic human rights of the oppressed’ is usually the reason (or excuse). In the ancient
Bob Diamond, chief executive of Barclays, has resigned because of Libor rate-fixing among his traders in 2005–9. He once defined the ‘culture’ of a successful bank as ‘how people behave when you think no one is watching’. Plato knew all about that, as the story of Gyges’ ring in his dialogue Republic (c. 370 bc)
The Chancellor is desperate to get more cash into his wallet. Why not try the old trick — a tax on luxuries, or rather, an even greater tax on luxuries? True, it might not bring in much, but it plays well with the voters. Suppressing luxury was always a big hit in the ancient world.