One hundred professors have complained that Michael Gove’s new curriculum will stifle children’s ‘creativity’ because they will have to learn things. How very true! The Roman educationist Quintilian (c. AD 35–100) argued that memory was the surest sign of a child’s ability. So when Cicero said that the purpose of education was to ‘exercise the brain,
The EU’s decision to ignore its own rules and steal money directly from the pockets of the citizens of Cyprus is an important development in the history of an institution that long ago gave up any pretence of being a ‘Union’. It may as well rename itself the European Empire and be done with it.
Every ancient Greek juror would have warmed to their descendant Vicky Pryce, when she admitted in court that she wanted revenge on her faithless husband. Revenge, in other words, did not just happen in Greek myth. It was a splendid reason for going to law. In Plato’s Republic, ‘justice’ was defined as ‘rendering to every
The Catholic tradition of priestly celibacy (Latin caelebs, ‘unmarried’), by which Cardinal O’Brien was bound, is not a dogma, but a discipline. In other words, it can be altered at the rotation of an encyclical. Like much else in the Catholic tradition, it has its roots in the pagan world. Asceticism derives from the Greek askêsis,
So many people’s reputation is under threat these days — from bankers to cardinals to the Lib Dem peer Lord Rennard — that one imagines reputation management agencies, online or otherwise, are doing terrific business. The ancients got there more than two millennia ago. Greeks regularly expressed their desire to be virtuous in terms of
A senior civil servant in the Department of Education, having lost a case for ‘bullying’ brought against its special advisers, took her grievance to a tribunal and was promptly awarded an out-of-court settlement of £25,000. Hacks on a Sunday newspaper were jubilant, devoting three pieces to it: it must have been bullying after all, the
Last week, Stoics applauded the idea that the doctor might in certain situations give the patient a book, not a pill, on the grounds that thinking rationally solved all personal problems. So why was Stoicism associated with the stiff upper lip? What was rational about that? Since Stoics believed that divinity/reason permeated the universe ‘like
It has been proposed that, to deal with certain sorts of emotional problems for which we go to the doctor, we should be given an improving book to read. Quite right too, the Stoic would reply. ‘Stoicism’ derives from the Greek stoa, the portico in Athens where from 300 BC its inventor Zeno (a Cypriot)
Last week Rod Liddle suggested that on Question Time the Cambridge classicist Professor Mary Beard did not distinguish herself on the subject of immigration, and concluded that the BBC hired her only for her looks. Socrates would have had something to say about that. In Plato’s dialogue Protagoras, Socrates opens a discussion with the famous
Young girls are constantly being told that they will have failed unless they get a top job as prime minister, CEO of a Footsie company, rocket scientist or cutting-edge TV presenter, preferably all four together. Plato would not have objected, arguing in his Republic that men and women possessed exactly the same innate abilities for
The government is having its annual fit about the fat. In the ancient world, most of the population worked the land, while aristocrats kept trim in the gymnasia. Only the militarily obsessed Spartans made it government business, inspecting their warriors naked every ten days for signs of excessive thinness or corpulence. But ancient doctors were
Justin Welby, the new Archbishop of Canterbury, may have to confront this year the possible break-up of the world-wide Anglican communion. Perhaps the splendid letter from Seneca the Younger (AD 1-65), sketching a pagan take on religious feeling, will suggest a way ahead. After discussing the divine spirit ‘which guards us and watches us in
On the eve of the first day of 2002, when the euro became the official EU currency, this column turned to Tacitus for its judgment: ‘the ignorant called it civilisation: it was in fact a mark of their servitude’; and ended ‘the issuing of a common currency, with all that implies in terms of ideology,
Christmas is the time in the church calendar when Woman-as-Mother comes into supreme prominence. But in classical literature, Women-as-Anything never seem to enjoy much of a press, being either ignored or depicted as sex-mad, treacherous drunkards — and this despite a world teeming with goddesses, as well as stories about mortal women producing offspring from
Forget Leveson. If the press, always keen to be above the law, must remain free of state control (and it must), it cannot expect state protection. It must be prepared to bear the wrath of the individuals it lies about and smears. Time for an Athenian solution. Since there was no Crown Prosecution Service in
By refusing to consecrate women as bishops, the C of E has failed in the eyes of all its Revd Lucys and Giles to fulfil its sacred calling of acquiescence to the commandments of a secular society. Fifth-century BC Athenians must therefore step in and show them how to do it. All the ‘political’ words
‘Politics is polarised’ intoned the chatterati after the Obama-Romney race to the White House. ‘Sick of party politics’ said the people after the elections for Police and Crime Commissioners. Ancient Athenians knew why. One of the many virtues of Athens’ direct democracy (508-323 bc) was not just that citizens (male Athenians over 18) meeting every
George Entwistle accounted himself ‘honourable’ as he resigned his position as head of the BBC, and Lord Patten joined in the applause. It was as if Entwistle thought he deserved it. Ancient Greeks would have been baffled. You cannot honour yourself. Only others can do that. The man had failed. Did he have no shame?
Job, jobs, jobs: no political party can talk of much else. But the concept of the ‘job’ and the ‘wage’ emerges out of the Industrial Revolution. What of worlds where ‘jobs’ did not exist? The Greek didactic poet Hesiod (c. 680 BC) has a most instructive take on the matter. Hesiod was a peasant farmer, i.e. he
Prime Minister Cameron has argued that ‘retribution [against criminals] is not a dirty word’ and ‘punishment is what offenders both deserve and need’. Many ancients would have keenly agreed. Ancient Greeks argued that society was held together by systems of rewards and penalties, and revenge, recompense and deterrence were the main features of their penal