Ancient and modern

Ancient and Modern: A tax on luxury

The Chancellor is desperate to get more cash into his wallet. Why not try the old trick — a tax on luxuries, or rather, an even greater tax on luxuries? True, it might not bring in much, but it plays well with the voters. Suppressing luxury was always a big hit in the ancient world.

Ancient and modern: Romans and republicans

During the Queen’s Jubilee celebrations, every Polly in the world chanted dispraise of Her Majesty, who is personally responsible (one claimed) for Trident, public schools, income difference, lack of job opportunities and tax havens. What they want is a Republic. The Republic was invented in 509 bc (traditional date) by the Romans to replace a tyrant king,

Thucydides on Greece’s choice

In 416 bc, the island of Melos, neutral in the war between Athens and Sparta, was confronted with a choice by the Athenians: yield to us or else. The contemporary historian Thucydides relates an instructive dialogue between the sides. In the following extracts, the Athenians have been amusingly replaced by the EU, the Melians by

Ancient and modern: Cicero on Leveson

Culture minister Jeremy Hunt’s special adviser Adam Smith landed the minister in the soup by his too-cosy texts to News Corp about the proposed BSkyB takeover. He resigned, and Labour smells Hunt’s blood. What can Hunt do? The buck stops with him, but Cicero would argue that if Smith had had no criminal intent, but

Ancient and modern: An ostracism is called for

So: Angela Merkel proposes a Greek referendum on the euro, David Cameron says the forthcoming election there is the equivalent of a referendum. But as ancient Greeks knew, what is needed at this point is an ostracism. An ostrakon (pl. ostraka) was a piece of broken pottery. It cost nothing (unlike papyrus) and was widely

Ancient and modern: The wrong ancient gods

The Royal Mint has just released some gold coins to celebrate the London Olympics. John Bergdahl, who designed them, explained the source of his ‘inspiration’ as ‘the first Olympic Games in ancient Greece, where the first athletes pledged their allegiance to the gods of Olympia.’ Really? That ‘gods of Olympia’ will have set the alarm

Ancient and modern: Aesop on Alex Salmond

In Aesop’s fable, mother frog threatened to explode by puffing herself up to a size big enough to take on the ox that had accidentally trodden on one of her young. It’s all so Alec Salmond, puffing himself up to save tiny but heroic Scotland (5 million) and its plucky welfare dependents from being crushed

Ancient and modern: Plato on Breivik

The trial of the Norwegian mass murderer Anders Breivik might have met with Plato’s approval — for the time being. In his last work Laws, Plato provided a detailed description of the vision that would inform Magnesia, his unchanging, perfect utopia, covering everything from size, population, occupations and education to religion, laws and government. In

Ancient and modern: Power junkies

As local councils seize more power from central government, with more to come if Osborne’s plan to link salaries to location comes good, Labour MPs are already giving up on the Miliband Miracle and deciding to satisfy their control instincts by seeking election as mayors or police commissioners. This is no surprise. Power, on any

Ancient and modern: Going postal

The principle of the Royal Mail is far older than our youthful version, which was founded in 1516 by Henry VIII’s ‘Master of the Posts’ and made publicly available in 1635. When Xerxes, king of the Persians, realised the extent of the disaster he had suffered at the battle of Salamis (481 bc), Herodotus tells us

Ancient and modern: Plutarch on pasties

Any appeal to the electorate that the coalition may once have had seems to be fading fast. If the decision to put VAT on a hot pasty turns out to have been the turning point, the Gang of Four who run the Cabinet have only themselves to blame for not paying enough attention to Plutarch,

Ancient and modern: Morality without gods

As vicars, traditional or trendy, assert that God is or is not in favour of something, one is reminded that there were cultures for whom divinely inspired scriptures did not exist. Poor old Greeks and Romans! How on earth did they get by? The 5th C bc thinker Protagoras argued that men must by definition

Ancient and modern: Imperial tax brackets

Nick Clegg’s idea of taxing tycoons sounds very ‘modernising’, but tycoons need a pro quo for their quids, sorry, quae, as the Roman historian Livy knew. For Romans, there was no such thing as a tax on income. Bar money raised from e.g. harbour dues, sales and inheritance taxes, the Senate got its money from

Ancient and modern: When the people decide

Though our ‘democracies’ are designed to prevent any popular involvement, there are times when the situation becomes so critical that only the people have the authority to make the final decision. Modern Greeks face that situation now, as Athenians did in 431 bc. Athens’ fleet ruled the sea, the army of its deadly rival Sparta

Ancient and modern: The point of ritual

Humanists are breast-beating about the wicked influence of Christian practice on civil life. Julius Caesar would have put them straight. There were no pagan scriptures underpinning creeds, belief in one true god, or moral and ethical standards. Polytheistic religion was simply a system of cult practice: performing ritual — doing the right things, in the

Ancient and modern: The meaning of expertise

While it is obviously the case that every university wants to teach bright students, it is statistically probable that Oxbridge fails to pick up a number of students who are bright but poor. It must be a huge relief to them that an expert in the subject is to be appointed, Professor Les Ebdon, of

Ancient and modern: Scapegoat of the year

The world informs us that the ex-Sir-cised knight Fred has been tipped off his horse onto a scapegoat. Wrong again. The Judaic [e]scapegoat ritual provided annual blanket cover for the community by transferring its sins mechanically onto a wilderness-bound goat. It was not a response by the ‘mob’— that’s us — to a one-off crisis.

Ancient and modern: Call that a spectacle?

The Grand Olympic Opening Ceremony will apparently inform us ‘who we are, who we were and who we wish to be’ — just in case we had forgotten — and you will have to pay to sit in a stadium to watch it. Romans did not go in for this sort of claptrap, let alone

Ancient and modern: The business of glory

So: So: capitalism bad, ‘responsible’ capitalism good. But is ‘responsibility’ the real issue? What is irresponsible about taking bonuses written into your contract? For people in that world, there should be more at stake. Cicero’s de officiis (On Duties) — so influential that it was the first Latin text set in print (1465) — was

Ancient and Modern: Aristotle on Balls

The reason why shadow chancellor Balls is such a liability is that he is incapable of understanding how other people feel. That may not matter in relation to the opposition — they do not care how he feels either — but it does, for what one would have thought were fairly obvious reasons, when he