The virtuous Mr Corbyn is insisting that New Old Labour should return to its traditional republican ways and take decisions ‘democratically’. The emperor Tiberius (ad 14–37) tried this one and it did not work. The first Roman emperor Augustus agreed to his stepson Tiberius’ accession only because death had cheated him of all his preferred
One of the justifications of the House of Lords is that it embodies ‘collective experience’. That is not a quality which the eternal rebel Jeremy Corbyn can cite on his CV. Over many years, Romans developed a political system such that anyone who wanted to reach the top of the greasy pole and become consul
In the migration crisis, the EU is currently acting just like the ancients, as if border controls did not exist, though the mass, peaceful migration we see today was not a tremendously common occurrence then. The reason is that in the ancient world, every male was a potential warrior. So in conflict they would either
Last week, guru Corbyn was invited to reflect on the 2,500-year-old Roman origins of the republicanism to which he is so devoted. This week, the ageing seer may care to ponder the plebeian fight for equality, a struggle Corbyn holds dear. The picture as the historian Livy (c. 60 BC–AD 17) paints it is that Romans were full
True to his antique, bearded ideology, guru Corbyn is a ‘republican’, a form of government invented 2,500 years ago. ‘Republic’ derives from the Latin res publica — ‘people’s property, business’ (not politicians’). It defined Rome in contrast to its earliest condition as a monarchy, under the control of kings. Romans dated the republican revolution to
The press and police have been condemned for the way they fall on mere rumour and plaster it across the headlines, Sir Edward Heath’s ‘paedophilia’ being the latest example. The Roman historian Tacitus (c. ad 56–118) well understood the phenomenon. ‘Rumour is not always wrong; it is sometimes correct,’ Tacitus asserts, well aware that the
While the Labour party rakes over its past in an effort to find a policy for its future, the commentators continue to speculate about Boris’s role, if any, in a Tory party increasingly dominated by chancellor George Osborne. Romans would have sympathised. Life in the imperial court in Rome was not necessarily one long orgy.
In order to make a sensible choice of new leader, the Labour party is trying to work out what its ‘core values’ are. Perhaps it would be helpful to begin by thinking about its core name: does ‘Labour’ still correlate with the party’s function any more? In Plato’s dialogue Cratylus, Socrates and chums discuss the significance
Jeremy Corbyn says he is very excited about his campaign to become Labour leader because lots of young people are becoming involved in it, which ‘must be a good thing’. Aristotle (384–322 bc) would have his doubts. In his Art of Rhetoric, Aristotle pinpoints the sorts of thing that can be said on a large number
As Ahmed Rashid argued last week, it is hard to see what the West is doing in the Middle East, occasionally dropping bombs on Isis, whose effect may well be to hand Syria over to al-Qaeda. The Roman general Vespasian (ad 9–79) would propose a different strategy. The Romans had never found the Jews easy
What a pleasure it was to watch the men’s final at Wimbledon contested with a minimum of grunting, exclaiming and gesticulation. Romans would have approved. It was well known that athletes and those taking exercise had a tendency to grunt. Seneca the Younger (c. 4 bc–ad 65), multi-millionaire Stoic philosopher and adviser to Nero, described
The EU finds it difficult to understand what drives the Greek Prime Minister Alexis Tsipras. Quite simply, he is a fifth-century bc Athenian democrat living in a 21st-century oligarchic world. Ancient Greeks feared two conditions above all that would mark them out as losers and bring undying shame: humiliation (hubris is the key word) and
The combination of terror and outrage with which Brussels has greeted Greek Prime Minister Tsipras’s referendum tells us everything we ever needed to know about the EU, i.e. stuff the people — what have they to do with us? The farmer-hero Dikaiopolis in Aristophanes’ comedy Acharnians (425 BC) felt much as modern Greeks must do when the
Why do Greeks want to keep the euro, or remain in the European Union? The combative, creative, competitive, mercantile classical Greeks throve on independence. The farmer-poet Hesiod (c. 700 BC) makes the point about competition by calling it Eris, ‘strife’, which he characterises as painful but also helpful. On the one hand, he said, it
So Cambridge University has accepted £4 million from the makers of Lego (snort) to fund a Lego chair (Argos sells a kit at £8.99) and a research centre into the importance of play (titter). One must not laugh (shriek). Aristotle (384–322 bc) might have approved — in part. At the start of his ground-breaking treatise on animal form
Apparently Fifa emperor Sepp Blatter received a ten-minute standing ovation from his 400 staff when he addressed them after his resignation. But why? Were they expressing sorrow at his departure? Relief? Or prudently watching their backs? Life was never easy around the Roman emperor either, whether he was among the people or in the imperial
In any huge enterprise (like Fifa), where does the rot begin? Pliny the Younger mused on this question in a letter to a friend about a games festival held in the Roman colony Vienna (Vienne, south of Lyons). Vienna had been celebrating Greek-style gymnastic games as a result of a bequest, when the town’s mayor
Government claims that it will ‘free’ northern cities to turn themselves into ‘powerhouses’. Since most of them are held by Labour, this is obviously nonsense. The tedious tribal backbiting and recriminations will continue as usual. There is a better way. When Alexander the Great died in Babylon in 323 bc, the Greek generals he had left in charge
With Len McCluskey, general secretary of the union Unite, keen to ensure ‘his’ members choose the next Labour leader, and the rail union RMT planning a full-blown strike, the trade unions are again doing what they do best. The Romans knew how to handle them. Romans were always suspicious of gatherings of people on the
The great Robert Harris has defended the pollsters who got the elections so wrong by quoting Cicero on the electorate’s fickleness. Cicero certainly acknowledged the problem when he was defending one Gnaeus Plancius in 54 bc, but made a rather different point. Plancius had been accused of rigging his election to the position of aedile (a