Ancient and modern

Space travel, ancient Greek style

Apollo, Artemis, and Orion have not been named at random. The first two are brother and sister, and all three are known in myth as hunters – which is what the astronauts are. Ancient Greeks would have been very envious of them. The satirist Lucian (c. AD 125-180) had great fun with space travel. In his True History, he describes how he sets off with his companions to sail the Atlantic when suddenly a typhoon whirls them up to the Moon, but after many adventures he is able to return and describe what he saw. There are no women, but men act as wives. They produce children in the calf of the leg. The children are born dead but brought to life by breathing in the wind. Men then become husbands. Their noses run with honey and when they exercise, they sweat milk.

The Trumpian appeal of a Trojan horse

Given the tonnage of missiles launched at Iran, it seems remarkable how relatively few Iranians have been killed. But the Americans have no interest in wasting multimillion dollar ordnance on pain-in-the-ass innocent bystanders. However, Donald Trump is now considering a land invasion. That would have been unwise, as the ancients knew. Knowing all about the problems of land assaults against defended cities, the ancients often preferred to lay siege. That could be a wearisome business and did not necessarily guarantee success. Troy was besieged for ten years, but it took the trick of the wooden horse to take it. So when the Persian king Darius (c.

trojan horse

How the poor survived in ancient Rome

Those for whom the welfare state does not provide as much welfare as they would like might care to reflect on the plight of the Romans, for whom there was no such thing as the welfare state. A superb monograph by Kim Bowes, Surviving Rome: The Economic Lives of the Ninety Percent, drawing on papyrus and other finds from across the Roman and Egyptian worlds, shows in fascinating detail how the poor survived. She defines the poor as the c. 90 percent who “worked with their hands,” most of whom were farmers renting their farms (rents were not cheap). One Soterichos rented a number of small, scattered plots, with small yields, and died in debt. His wife and children budgeted carefully and started breeding farm animals (very profitable).

Greek tips on how to beat Iran

In 500 BC, Persia (modern Iran) was the most powerful state in the known world, ruling an area of more than two million square miles from the Balkans and Egypt to central Asia (nearly half of the world’s population). In 499 BC, Athens and a number of other Greek states rebelled against its empire and incredibly defeated it in the ensuing Persian Wars (390-379 BC). The Greek historian Herodotus (d. c. 425 BC) wrote up those wars after traveling extensively around the whole region. He was as fascinated by different cultures as he was by the war itself, contrasting the Persian way of life with the Greek. For example, he said that Persians did not put up statues or temples or altars, or treat their gods as human in nature, as the Greeks did.

What a shame Andrew Tate didn’t live in ancient Greece

Has any public figure of recent memory ever admitted to feeling shame for anything they have said or done? As a moral term “shame” appears to have disappeared almost entirely from normal discourse (bar the self-satisfied “fat-shaming”). That tells us much about ourselves. Aristotle discusses the term in some depth. He does not see it as an active virtue, but rather as a “condition involving a range of feelings,” which he defines as “a kind of pain and agitation concerning the class of evils, whether present, past or future, that seem to bring a person into disrespect.” His definition is well in tune with the evidence of ancient Greek literature, in which the presence or absence of shame puts your reputation at stake.