In January, the United States declared that China’s brutal treatment of the Uighur people in Xinjiang amounted to genocide. ‘I believe this genocide is ongoing, and we are witnessing the systematic attempt to destroy the Uighurs by the Chinese party-state,’ said Mike Pompeo, the former US secretary of state. British MPs made a similar declaration
Leave or remain? That’s the question hanging like a cartoon sledgehammer over Lionel Shriver’s 17th novel. Although she makes merry with the parallels, her subject isn’t Brexit. It’s how long a person should choose to live. Should we allow ourselves to shamble, with gentle optimism, into decades when mental and physical decay are statistical probabilities?
Lord Macaulay wrote that ‘during the century and a half which followed the Conquest there is, to speak strictly, no English history’, because everything in England was decided by an elite who spoke French. This, of course, makes it one of the most fascinating and overlooked parts of our national story.By a similar token, the
The late Derek Ratcliffe, arguably Britain’s greatest naturalist since Charles Darwin, once explained how he cultivated a technique for finding golden plovers’ nests. As he walked across the featureless moor, ‘the gaze’, he wrote, had to be ‘concentrated as far ahead as possible, not in one place, but scanning continuously over a wide arc from
Manchester, in the words of the artist Linder Sterling, is a ‘tiny little world’. Nearly three million people live in its sprawl, but its centre is compact. Like-minded Mancunians have always found one another easily. Cultural life is febrile, which partly explains how, in the pre-digital late-20th century, England’s third city produced such startling bands:
Adam Nicolson is one of our finest writers of non-fiction. He has range — from place and history to literature and ecology, from the friendship of Wordsworth and Coleridge to the poetics of Homer, from the archaeo-ethnography of his own Hebridean island to the hardy and threatened lives of seabirds. To each he brings a
When Caroline Sheridan married George Chapple Norton in 1827 she ceased to exist. According to the legal status quo, as a wife she no longer had any rights separate to her husband. He could abuse her, claim her work as his own, spend her earnings and prevent her from seeing their children — and still
No one ever raised a statue to a translator, disgruntled adepts of that art sometimes complain. I beg to differ, since I’ve seen one: the handsome monument to the 12th-century scholar-physician Judah ibn Tibbon, ‘patriarch of translators’, beneath the Alhambra in Granada. But if the brokers between languages and cultures still lack many bronze or
