Music and Opera

Grade: B+ One of my favourite songs from the 1990s was about a Chinese adulteress forced to walk around town with a decomposing dead dog on her back. ‘Slow Dog’, from Belly’s debut album Star, was mental and frenetic and possessed the kind of berserk and glorious chorus most bands would kill for. The rest of the album wasn’t bad either — the sincerely odd ‘Gepetto’ and the lowering, nagging almost-hit ‘Feed The Tree’ the best of a very good bunch. How would you define Tanya Donelly’s oeuvre, other than as delightfully idiosyncratic? Alt-rock, obvs. Maybe neo-psychedelic post-grunge shoegazey power pop. Either way, it was too good to last. After

Salome is my favourite opera by Richard Strauss, the only one where there is no danger, at any point, of his lapsing into good taste, which there is to some degree in all his other operas, even if only momentarily. With Salome, from the opening quiet clarinet slithering upwards, and the luckless young Syrian Narraboth, later in the work to stab himself to death without anyone noticing, remarking for the first of many times how beautiful the princess Salome is tonight, we know we are in for a mischievous orgy of lust and violence. The work’s chromaticism isn’t used to make particular expressive points but to create and sustain an

Imagine the National inviting RuPaul to play Hamlet. Or Tate giving Beryl Cook a retrospective. The London Sinfonietta offered a similar cocktail of mischief and insanity in devoting the opening concert of its return to the Queen Elizabeth Hall, after a three-year refurbishment, to the nihilistic drag act David Hoyle. It had me grinning from ear to ear. Mostly from watching the other critics squirm. The woman next to me, an off-duty member of the Sinfonietta, was spitting words into her hand: ‘Patronising bollocks’. It was one of those nights. Half the audience stony-faced and tensed with anger. The other half creased double and whooping. It’s what you get if

Glenn Gould used to say that Mozart died too late rather than too early. The remark was intended to get up the nose of Mozart-lovers and it succeeded. What a nerve, coming from a pianist whose own reputation peaked in his early 20s, with his first Goldbergs, and was especially tarnished by his Mozart piano sonatas, which he butchered in order to demonstrate their supposed faults. But still… Gould wasn’t the first person to wonder if there was a slight diminuendo in Mozart’s creativity in the couple of years before he died in 1791 at the age of 35. The last concerto, for clarinet, has a wistful, naive perfection that

The slow but certain conquest of all public life by those promulgating the politics of identity has achieved a new victory in the realm of classical music. Cloaked in claims of benevolence and good intent, it arrives as a divisive force, screaming equality but in reality delivering nothing of the sort. Much of our public discourse is focused on identity politics. Our news cycle is replete with tales of gender pay-gaps, unmet inclusivity quotas and the great struggle for the elusive goal that is equality, so perhaps it should come as no surprise that we now find these issues played out in the classical music industry. The dark heart of

The lur is a horn, modelled in bronze after a number of 3,000-year-old instruments discovered at various archaeological sites across Scandinavia. Its unrefined yet distinctive sound — penetrating, direct and rough-edged — seems to rise up through the body rather than enter through the ears, like the stirring of a long-forgotten memory. The instrument, whose long neck reaches high above the heads of its players, is the first thing one hears in Jon Leifs’s second Edda oratorio. Two of them intone bare, open fifths, resonating against sustained low notes in the woodwind, rising up through the orchestral texture as it fills out. When the choir enters, they too sing in

They’re still alive, then. Chuggedy-chug, grawk, screech screech, chuggedy-chug. First mention of demons — line one, song two. Song one is about blowing people to bits with firepower, cos they’re really EVIL. There are spurts of lead guitar that sound like knives slashing at an empty plate and those strange, pompous, strangulated vocals — operatic diva meets Freddy Krueger — common to most UK heavy metal. Anything to hide the Brummie accent, I suppose. Thank you, the West Midlands, for foisting on the world the blind alley of HM, blues with the rhythm, wit and soul replaced by volume and bellowing and posturing and almost continual references to the poor

Blue Gadoo is one of those cats whose face looks like it’s been bashed flat with a wok. He lives in New York, apparently, and his bulging eyes goggle out from Gerald Barry’s programme note for his new Organ Concerto. Check him out: the Guardian published the full note a day before the performance, which is only right because a Gerald Barry world première really ought to be national news. ‘I saw a photograph of him with a book called Sex and the Sacred in Wagner’s Tristan und Isolde,’ explains Barry. ‘By his expression I knew he was mourning the loss of atonality.’ There’s heaps more like that. Some of

My two attempts to see Poulenc’s Dialogues des Carmélites at the Guildhall School were frustrated by the weather. Forced back on to my DVDs and CDs — vinyl, even — I took the opportunity to survey some of the manifestations and investigations of religious feeling in 20th-century French music. I began with Vincent d’Indy’s Fervaal, an opera he composed in 1895 which used to be referred to as ‘the French Parsifal’. Refreshing my memory of the plot by looking it up in The New Grove Dictionary of Opera, I was struck by the writer’s insistence that, while the work is heavily influenced by Wagner, ‘[d’Indy] had a better sense of

The invitation to take a song by Abba or the Beatles and rewrite the lyrics as a sonnet went down a storm and drew a large, clever and funny entry. John Lennon once said, in an interview with Rolling Stone magazine: ‘…that’s been my hang-up, you know— continually trying to be Shakespeare…’. So perhaps it’s not surprising that the overwhelming majority of you plumped for Beatles tunes as your starting point. Having said that, Paul McCartney’s raucous ‘Why Don’t We Do It In The Road?’ — in which he pretty much repeats the same line (the title) over and over again — wasn’t the most obvious choice, so props to

Grade: A Yay, people with a modicum of wit. They come along so very rarely these days. A decade on and that punky, guitar-driven power-pop funk has long since been expunged. Singer Alex Kapranos expressed a wish for Franz Ferdinand to reinvent themselves — and has turned to the same source inspiration as did their recent collaborators Sparks when they, too, needed a swift reboot at the end of the 1970s: Giorgio Moroder. But Kapranos and co. have laced those metronomic German beats with camp glamour and swirling, unpredictable melodies — and, of course, the frequent touch of Bowie. This is a disco-pop album. But even at its dumbest —