Music and Opera

‘Is there an end [to this opera] that is not trivial?’ asks the Countess in her final bars of Richard Strauss’s last opera Capriccio. Given the previous two and a half hours, the answer would seem to be a decided no. It is a frothy confection even by the standards of his later operas, the better parts reminiscent of the Prologue to Ariadne auf Naxos and some of Arabella. One thing to be said in its defence is that Strauss’s writing it in 1941–2 is no criticism of him or of the work. People make a fuss about that, but do they think he should have produced an heroic piece

Grade: B Another load of SJW moppets keening over 1980s synths. ‘It only takes two seconds to say: I don’t agree with white supremacy,’ they told the Guardian. Chvrches, a Scottish trio relocated to New York, are led by the elfin and relentlessly concerned Lauren Mayberry. The Eurythmics fronted by Owen Jones, then, kind of. Just what you wanted, isn’t it? Chvrches have never had a hit but they do have a presence and reputation, acquired through endless gigging. They haven’t had a hit because their songs are not very good, if we’re honest. With this new album they have tried very hard indeed to change that by bringing in

No wonder we have a problem with classical music in this country. The week started in celebration. The stats are in and it turns out that Radio 3’s breakfast show has enjoyed a rise of some 64,000 listeners — a not-to-be-sniffed-at11 per cent increase on last year. Meanwhile Classic FM’s listenership is also up significantly, including a startling 43 per cent rise in under-25s. Champagne (or perhaps something a little less effervescently elitist) all round. Why are all these new people tuning in? Musical diversity, apparently. That and a preference for music over chat, for radio that offers an escape from the emphatic, combative everyday of John Humphrys and his

Grade: B+ Oh, terrific — a concept album about a 1970s hotel somewhere in space, plus an attack on our over-technologised world. Just what I wanted. There is no restraint on self-indulgence if you have a sufficiently remunerative back catalogue. This is also a Bowie tribute album, which fits in nicely with all that outer-space business. I have never heard any performer clamber so comprehensively into the skin of a dead rock star as Alex Turner does with Bowie here, in the writing and even more so in the mannered singing with its characteristic falsetto swoops. This is pure Bowie from the era between The Spiders of Mars and David

Apparently it’s called ‘expectation management’. Pollux, Esa-Pekka Salonen’s new work for the Los Angeles Philharmonic Orchestra, takes its name from Greek myth. But as Salonen explains in his programme note, there’s more: lots more. It’s intended to form a diptych with a second piece called (naturally enough) Castor. It’s also part-inspired by Rilke’s Sonnets to Orpheus, and an image (Salonen compares it to Salvador Dali) of a tree growing out of an ear. And finally there’s a ‘mantra rhythm’, which Salonen heard played by a post-grunge band ‘during dinner in a restaurant in the 11th arrondissement of Paris’, which all sounds very civilised. Still, that’s a lot of concepts for

Salome is my favourite opera by Richard Strauss, the only one where there is no danger, at any point, of his lapsing into good taste, which there is to some degree in all his other operas, even if only momentarily. With Salome, from the opening quiet clarinet slithering upwards, and the luckless young Syrian Narraboth, later in the work to stab himself to death without anyone noticing, remarking for the first of many times how beautiful the princess Salome is tonight, we know we are in for a mischievous orgy of lust and violence. The work’s chromaticism isn’t used to make particular expressive points but to create and sustain an

Imagine the National inviting RuPaul to play Hamlet. Or Tate giving Beryl Cook a retrospective. The London Sinfonietta offered a similar cocktail of mischief and insanity in devoting the opening concert of its return to the Queen Elizabeth Hall, after a three-year refurbishment, to the nihilistic drag act David Hoyle. It had me grinning from ear to ear. Mostly from watching the other critics squirm. The woman next to me, an off-duty member of the Sinfonietta, was spitting words into her hand: ‘Patronising bollocks’. It was one of those nights. Half the audience stony-faced and tensed with anger. The other half creased double and whooping. It’s what you get if

Glenn Gould used to say that Mozart died too late rather than too early. The remark was intended to get up the nose of Mozart-lovers and it succeeded. What a nerve, coming from a pianist whose own reputation peaked in his early 20s, with his first Goldbergs, and was especially tarnished by his Mozart piano sonatas, which he butchered in order to demonstrate their supposed faults. But still… Gould wasn’t the first person to wonder if there was a slight diminuendo in Mozart’s creativity in the couple of years before he died in 1791 at the age of 35. The last concerto, for clarinet, has a wistful, naive perfection that

The slow but certain conquest of all public life by those promulgating the politics of identity has achieved a new victory in the realm of classical music. Cloaked in claims of benevolence and good intent, it arrives as a divisive force, screaming equality but in reality delivering nothing of the sort. Much of our public discourse is focused on identity politics. Our news cycle is replete with tales of gender pay-gaps, unmet inclusivity quotas and the great struggle for the elusive goal that is equality, so perhaps it should come as no surprise that we now find these issues played out in the classical music industry. The dark heart of

The lur is a horn, modelled in bronze after a number of 3,000-year-old instruments discovered at various archaeological sites across Scandinavia. Its unrefined yet distinctive sound — penetrating, direct and rough-edged — seems to rise up through the body rather than enter through the ears, like the stirring of a long-forgotten memory. The instrument, whose long neck reaches high above the heads of its players, is the first thing one hears in Jon Leifs’s second Edda oratorio. Two of them intone bare, open fifths, resonating against sustained low notes in the woodwind, rising up through the orchestral texture as it fills out. When the choir enters, they too sing in

They’re still alive, then. Chuggedy-chug, grawk, screech screech, chuggedy-chug. First mention of demons — line one, song two. Song one is about blowing people to bits with firepower, cos they’re really EVIL. There are spurts of lead guitar that sound like knives slashing at an empty plate and those strange, pompous, strangulated vocals — operatic diva meets Freddy Krueger — common to most UK heavy metal. Anything to hide the Brummie accent, I suppose. Thank you, the West Midlands, for foisting on the world the blind alley of HM, blues with the rhythm, wit and soul replaced by volume and bellowing and posturing and almost continual references to the poor

When Palestrina wrote his Mass settings and motets, or J.S. Bach his cantatas and passions, they could not have imagined the ways in which their music would be heard today. We can now access sacred music in our living rooms, at work and on the commute: an hour-long compilation of the choir of New College, Oxford performing the Agnus Dei has four-and-a-half million views on YouTube. Spotify and smartphones may eliminate the need to visit a church or chapel to hear these works, but visit we still do. While overall church attendance has fallen by two-thirds since the 1960s, attendance at traditional choral worship in the UK is on the