Music and Opera

Why, my sharp-minded colleague Tom Utley once asked after a Telegraph Christmas Carol service, should anyone think God would abhor the Virgin’s womb? He was talking about the line in ‘O come, all ye faithful’ that goes: ‘Lo, he abhors not the Virgin’s womb.’ Wasn’t it a bit weird? At last I found the answer in a book, Redeemer in the Womb, by the theologian John Saward, which brilliantly explores the unusual subject of what writers in the early Church thought about the months spent by Jesus in the Virgin Mary’s womb. A pagan presumption in the ancient world was that women’s insides were nasty and shameful. Behind ‘O come,

It was Irish week in London, with one group from the north and one from the south. Guinness was sold in unusual amounts; green football shirts were plentiful; and so, at both shows, was a genuinesense of joyful triumph – these were the biggest London venues either group had headlined. The Irishness was much more visible onstage at Kneecap, not least because, as a proudly Republican group, they can’t really not make a big deal of being from west Belfast. Their statements have prompted the inevitable fury from some quarters: Kemi Badenoch (as business secretary) refused them a £15,000 grant to help them tour, on the grounds that the British

There was some light booing on the first night of English National Opera’s The Elixir of Love, but it was the good kind – the friendly kind, aimed not at the baritone Dan D’Souza but his character, the caddish charmer Belcore. In other words, it was what opera snobs call ‘pantomime booing’, and which, as a peculiarly British phenomenon, they affect to deplore. If it happened in Munich or Milan they’d brandish it as evidence of an advanced opera-going culture – proof that an audience has been so completely transported by a performance that they’re reluctant to step out of its world. But any singer who’s remotely familiar with British

Adapting ballets out of plot-heavy novels set in fantasy locations and populated with multiple characters is a rubbish idea. The profound truth of such a proposal is forcefully borne out by the wretched muddle of Wayne McGregor’s MaddAddam, an over-inflated farrago drawn from a triptych of visionary fictions by Margaret Atwood. McGregor – hugely talented and energetic as he is – needs to calm down and slow down and think small Where to start? Apocalyptic themes – political, environmental and ‘societal’ – are evoked in images and spoken narration without McGregor having any means in his hyperactive choreographic vocabulary to translate them meaningfully into dance. Only those who are already

It is 100 years since the death of Gabriel Fauré, a composer whose spellbinding romantic tunes emerge from harmonies and rhythms that nudge us towards the future. No other composer deploys such subversive mastery of the conventions of French music: again and again, if we look underneath the arches of his melodies, we find ambiguous chromatic shifts or disorientating spiralling arpeggios. For some critics, the musical argument of Fauré’s late chamber work is so understated it evaporates And – see above – no other French composer is so hard to describe without falling into a purple puddle. I’ve already used up spellbinding, subversive and ambiguous, but that still leaves subtle,

The Curious Case of Benjamin Button carries a strap-line, ‘an unordinary musical’. Perhaps the word ‘extraordinary’ is simply too banal to capture the outstanding qualities of this unique show. The year is 1918 and a miraculous birth occurs in a remote Cornish fishing village. The newborn is not a baby but an adult pensioner, Benjamin, who emerges from the  womb wearing a three-piece suit, a pair of spectacles and a bowler hat. His shame-faced mother hastens away from the family home and takes a walk along the cliffs, which results in her death. Suicide, perhaps. And Benjamin’s angry father locks him in the attic and refuses to let him out.