Middle East

“See that?” my friend pointed to a pylon on the hill opposite the window. “That’s the dawla.” The dawla (pronounced “dowleh”) is Arabic for state, and my hostess was telling me about an essential feature of life in contemporary Lebanon: the ability to understand when there is electricity and who is providing it. If the light on the pylon was orange, I would know that power was coming from the national grid. If, like good Net Zero citizens, we eschew gas, it could also mean no heating, hot meals or hot showers It was my first trip to Lebanon for almost fifteen years. In the early 2000s, I went repeatedly

When is Louis Theroux going to make a documentary where he embeds himself with Hamas in Gaza? Or Palestinian Islamic Jihad in Jenin, Nablus, Tulkarm, or Qalqilya? Probably never, because he’d most likely come to a sticky end. His attempt to make a show about British Muslims who were sympathetic to Isis “fizzled out” Instead, Theroux is once again making a film about Jews in Judea and Samaria – the region known as the West Bank – focusing on so-called “settlers.” His last foray into this subject was The Ultra Zionists, in 2011, a documentary criticised by some for cherry-picking the most extreme and controversial voices from the settler movement to create a

Football fans attending the 2034 World Cup in Saudi Arabia will not be allowed to buy alcohol during their time there. Hands up anyone who is surprised. The sale of alcohol is outlawed in the desert kingdom, and penalties for consumption include flogging, jail or deportation. Prince Khalid bin Bandar Sultan Al Saud doesn’t come across as someone who spends much time in pubs The Saudis are also notoriously indifferent to the notion of human rights, so they’re hardly likely to respect the desire – some might describe it as a basic right – of some football fans to have a few bevvies before, during and after a match. The

On a street corner in the old town of Damascus, rugged men with rifles stare sharply at passers-by. Despite their appearance, the long beards and scruffy improvised military fatigues, they are not the militiamen of the Hayat Tahrir al-Sham (HTS), but local Christian volunteers protecting the neighbourhood. When Bashar al-Assad fell and Islamist rebels took over, some of the Christians in the country feared the worst. Though atrocities have and do still happen, the bloodbath many feared never took place. “There was a feeling that the regime may protect us from fanatics,” explains Father Jihad, the head monk The police station nearby was ransacked by angry locals on the night

To talk or not to talk? This is the slogan that’s doing the rounds among the Islamic Republic of Iran’s politicians, hardliner and reformist. Donald Trump has made it clear he hopes that Iran might abandon their nuclear programme through a deal with Washington. This will, the President said, lessen the need for Israeli bombs to achieve the same end. Yet for all the attention on Trump’s appointees to Pentagon, State Department and White House roles, perhaps when it comes to Iran, we can infer more by looking at those left out in the cold: Mike Pompeo, John Bolton and former Trump 1.0 Iran Envoy, Brian Hook, all of whom

As Donald Trump toys with the audacious idea of relocating Gaza’s population – whether to neighbouring Jordan and Egypt, or even as far afield as Albania and Canada – he touches on one of history’s most contentious and emotionally charged issues: the relocation of peoples. Resettling large populations is never easy. History is full of cautionary tales The concept carries the heavy weight of historical precedent, fraught with both tragedy and necessity. Refugees, displaced by war or persecution, have long been subject to the capricious winds of political interest and international indifference. The Jewish people, exiled and scattered for centuries, endured persecution before reclaiming sovereignty in Israel. Refugee crises in

Amr Salem mingles cheerfully with foreign investors and members of Syria’s interim government in a five-star hotel in Damascus, and why not? Salem’s disposition, clothing, and manners fit the scene. Yet Salem was, in fact, a minister in Bashar al-Assad’s regime and the officials he warmly greets are members of Hayat Tahrir al-Sham (HTS), with whom the regime fought a brutal 14-year-long civil war. When Assad fled Syria last month, many of his officials escaped the country too. But not Salem. Salem chooses his words carefully, portraying himself as a patriot who loyally served his country from the inside ‘Bashar was my friend,’ Salem states firmly. ‘I think he really